Tag: books

MALICIA AS A GAME OF POWER (5/30/26)

Welcome to MALICIA AS A GAME OF POWER, a blog series examining the intricate strategies of human interaction, including communication, conflict resolution, and negotiation. Moving beyond the surface, we explore leadership, personal branding, and online reputation management to provide practical tools for building influence and authentic relationships. Through detailed analysis and real-world examples, we empower you to navigate complex power dynamics with confidence. Join us to explore how the art of interaction impacts every facet of life and fosters personal growth.

Today, we will delve into Law 15 from Robert Greene’s influential work, “The Laws of Human Nature.” You can purchase a copy of the book from AMAZON.COM by clicking HERE.

THE LAWS OF HUMAN NATURE BY ROBERT GREENE – Law #15 – The law of fickleness

Law 15, known as The Law of Fickleness, centers on the core objective of making others want to follow you. This principle is part of Robert Greene’s broader study in “The Laws of Human Nature,” which comprises 18 distinct laws designed to provide a deeper understanding of human psychology and social behavior. In this specific chapter, Greene examines the shifting nature of authority and how leaders must navigate the inherent instability of human groups to maintain their influence and foster authentic relationships.

Greene posits that people are naturally ambivalent toward those in power, often oscillating between admiration and resentment. To counter this “fickleness,” a leader must cultivate an aura that transcends the mere occupation of a role. The law suggests that true authority is established not through coercion, but by consistently demonstrating a superior sense of purpose and emotional self-control that compels others to grant their loyalty voluntarily.

Furthermore, navigating this law requires a keen awareness of group dynamics. Because groups are prone to sudden shifts in mood and loyalty, a leader must remain adaptable and vigilant, ensuring their presence remains a stabilizing force. By mastering these psychological undercurrents, individuals can transform the fragile nature of social bonds into a durable foundation for leadership and mutual respect.

Through the eyes of an angoleiro, Law 15 takes on a unique perspective within the context of Capoeira Angola. An angoleiro understands that authority is not merely about a title or outward display of power, but about the “malicia” or cunning needed to maintain a presence that commands respect even as group dynamics shift.

This malicia is a specialized form of social intelligence, allowing the practitioner to read the subtle energy of the roda and anticipate the changing moods of the crowd and other players. The fickle nature of people means that a leader cannot rely on past achievements or static positions; instead, they must constantly adapt their strategy to remain relevant and influential within the complex social fabric of the roda and beyond.

In the world of Capoeira Angola, a Mestre’s authority is tested in every game, requiring a continuous demonstration of emotional self-control and superior purpose to keep the respect of their students and peers. By mastering these psychological undercurrents and utilizing malicia, the angoleiro transforms the fragile, shifting nature of human loyalty into a durable foundation for leadership, ensuring their influence is maintained through genuine connection and strategic presence rather than simple coercion.

By studying the Law of Fickleness, one learns that the foundation of long-term leadership lies in the ability to balance strength with a deep awareness of human psychology, ensuring that the desire to follow is born from genuine connection rather than coercion.

This fifteenth law, part of Robert Greene’s broader study of 18 distinct psychological principles, emphasizes that true authority must transcend the mere occupation of a role. Because human groups are inherently unstable and prone to sudden shifts in mood, a leader must navigate an environment where people naturally oscillate between admiration and resentment.

COMMEMORATING THE LIFE AND LEGACY OF MALCOLM X

May 19th marks a significant observance, recognized by many as a holy day to honor the birth and enduring impact of Malcolm X. On this day, we reflect upon the life of our “shining prince,” a leader whose uncompromising message of Black empowerment and self-determination continues to resonate across generations. His articulate advocacy for justice and equality inspired countless individuals to challenge systemic oppression and fight for their rights.

As we celebrate his legacy, we also recognize the importance of continuing his work by fostering dialogue about racial equality, promoting education on civil rights, and standing up against injustices that persist today. It is an opportunity for all of us to honor his contributions, not only to the African American community but to humanity as a whole, reminding us that the struggle for freedom and dignity remains ongoing.

Malcolm X’s profound prescience regarding socio-political issues remains remarkably relevant today, as his insights continue to resonate deeply within the fabric of modern society. His historical advocacy for civil rights served as a catalyst for significant legislative milestones, including the Civil Rights Act of 1964 and the Voting Rights Act of 1965, both of which laid the groundwork for a more equitable society. His passionate speeches and relentless pursuit of justice inspired countless individuals to stand up against systemic oppression and fight for equality.

In the face of contemporary challenges to voting rights, including voter ID laws and gerrymandering, his warnings and calls for vigilance are more timely than ever. It is essential to remember and learn from his legacy as we navigate these uncharted waters, ensuring that the sacrifices made by those who fought for civil rights are not in vain and that the struggle for justice and equality continues unabated.

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MALICIA AS A GAME OF POWER (5/18/26)

A hooded figure holding a staff and reading a book with a group of people celebrating in the background inside a gothic cathedral-like hall

Welcome to MALICIA AS A GAME OF POWER, a blog series that explores the strategies of human interactions, focusing on themes like communication, conflict resolution, and negotiation. It aims to unveil the nuances of successful interactions, discussing leadership, personal branding, and online reputation management while offering practical strategies for enhancing influence and building authentic relationships. Through analysis and real-world examples, the series empowers readers to navigate interpersonal relationships confidently, fostering a deeper understanding of the power dynamics in daily encounters. Join us as we examine the art of interaction and its impact on our lives.

Today, We’re gonna explore Law 9  from the book, “The Laws of Human Nature” by Robert Greene. You can purchase a copy from AMAZON.COM by clicking HERE.

THE LAWS OF HUMAN NATURE BY ROBERT GREENE- Law #10 – The law of envy

The Law of Envy, as defined by Robert Greene, focuses on the dangers of the fragile ego and the human tendency to compare ourselves with others. This principle suggests that envy is a pervasive and often hidden emotion that can lead to subtle sabotage and social friction. In the context of the blog series “MALICIA AS A GAME OF POWER,” understanding the dynamics of envy is essential for navigating complex interpersonal relationships and protecting one’s influence.

Key Concepts of Law 10

  • The Fragile Ego: Envy often stems from a sense of inadequacy or a threat to one’s self-image when faced with the superior status or achievements of others.
  • Mimetic Desire: Similar to the Law of Covetousness, we often desire what others have simply because they possess it, which can trigger competitive and destructive impulses.
  • Subtle Sabotage: Unlike direct aggression, envy often manifests as passive-aggressive behavior, backbiting, or small acts of sabotage designed to level the playing field.

Strategic Application: The Angoleiro’s Guard

From the perspective of Capoeira Angola, the Law of Envy is navigated through humility and the strategic use of malícia (cunning). In the vibrant environment of the roda, excessive grandiosity can incite envy and aggressive attacks, disrupting the harmony of practice. This highlights the need to prioritize the community spirit over individual accolades. Furthermore, the use of malícia acts as protection against envy and a means to outsmart opponents in sparring, emphasizing wit over brute force. Through this balance, practitioners navigate Capoeira’s social intricacies, fostering respect and camaraderie while honoring the traditions of this cultural art form.

An Angoleiro protects their axé (life force) by adhering to the following strategies:

  • Never Appear Too Perfect: Just as Law 46 of the 48 Laws of Power suggests, admitting to minor, inconsequential flaws humanizes the practitioner and deflects the resentment of others.
  • Reading Envy as a Tell: A master of malícia can identify the micro-expressions and shifts in posture that signal an opponent’s envy. This information is used to anticipate a reckless attack or an emotional overextension.
  • The Power of Disdain: When faced with envious provocation, the Angoleiro may choose to ignore it entirely. This “Strategic Disdain” preserves their energy and prevents them from becoming entangled in a destructive, low-level conflict.

By mastering the Law of Envy, individuals can better manage their own responses to the success of others while strategically mitigating the risks posed by the envy of those around them. Understanding this complex emotion allows individuals to cultivate a mindset that embraces positivity and gratitude, rather than resentment or bitterness.

This heightened awareness not only facilitates personal growth but also fosters healthier relationships in both professional and personal realms. By recognizing and addressing envy, one can transform it into a source of motivation, using the achievements of others as a catalyst for self-improvement. Furthermore, by addressing the underlying feelings of envy within their environment, individuals can create a more supportive and collaborative atmosphere, ultimately leading to mutual success and fulfillment.

Man performing capoeira with musicians playing at the background

The Critical Importance of New Black Media

As New Black Media Appreciation Month comes to a close, we salute the independent journalists, content creators, and dedicated historians who form the backbone of this movement. You deserve the praise and credit for the remarkable achievements of this new black media infrastructure, which serves as a foundational necessity driven by the principle of Black grassroots self-determination. Today, we are only too glad to provide that recognition.

New Black Media steps into a critical void left by traditional outlets, serving as a truthful mirror for the community and a powerful megaphone for lived truths. It moves beyond simple reporting to provide deep analysis rooted in historical and cultural context, empowering the community to define its own agenda and mobilize for collective action without external filters. By controlling the narrative, these platforms challenge systemic injustice and foster social, political, and economic empowerment.

This media ecosystem is essential for protecting the cultural DNA of the community, ensuring that the transmission of knowledge remains unadulterated by self-serving external reinterpretations. Through cultural gatekeeping and narrative sovereignty, the New Black Media ensures that the richness of the culture is understood on its own terms, emphasizing intellectual depth and revolutionary contributions. It provides the necessary authority to challenge harmful stereotypes and the “Ghetto Lie,” replacing myths of innate pathology with the truth of unfulfilled potential and the standard of Black excellence.

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THE MOMENT OF TRUTH FRIDAY CRIME REPORT (4/3/26)

The Indispensable Voice: “The Moment of Truth’s Friday Crime Report” with Professor Black Truth 

A Cornerstone of Critical Media Commentary

“The Moment of Truth’s Friday Crime Report” is not merely a program; it is a vital public service and a cornerstone of critical media commentary. A program of paramount importance and consistently powerful insight, it delivers an essential, unvarnished perspective that is often missing from the broader public discourse.

Broadcast reliably every Friday morning, the timing itself carries a profound, tacit suggestion: the unflinching pursuit of truth, particularly difficult truth, is worth the anticipation and the weekly commitment of its dedicated audience. The show is expertly hosted by the respected, brilliant, and unflinching voice of PROFESSOR BLACK TRUTH. His leadership provides the program with a gravitas and an analytical rigor that sets it apart.Beyond the Headlines: 

Deep Societal Analysis

The program transcends the function of a simple weekly news recap or a summary of crime events. Instead, it stands as an essential, critical platform dedicated to a deep, analytical, and uncompromising exploration of the intricate forces that shape our society, justice system, and economy.

Professor Black Truth focuses his incisive analysis on the systemic issues—the societal, judicial, and economic forces—that disproportionately, and often devastatingly, impact the Black community. It is a necessary corrective to the often-simplistic or intentionally misleading narratives propagated by mainstream media. The show consistently offers a perspective that is frequently marginalized, obscured, or actively suppressed by dominant media structures, providing a space for truth, context, and intellectual honesty.

Today’s Essential Installment: A Case Study in Crisis

Today’s installment exemplifies the show’s commitment to tackling difficult, complex, and tragic realities.

In a horrifying case of domestic and familial devastation, the program delves into the actions of Jenna Strouble. Last month, Ms. Strouble reportedly made the calculated decision to kill her boyfriend and his parents. More chillingly, the case reveals a further layer of premeditation: she also planned to kill her own parents. The stated motive for this extended spree was to ensure that, upon her children’s resulting or eventual custody placement, no one—specifically her own parents—would be available to gain legal guardianship. This disturbing case serves as a point of departure for Professor Black Truth to analyze the confluence of mental health, socio-economic desperation, and the systemic failures that allow such tragedies to metastasize.

Support the Mission: Sustaining the Unflinching Voice

The vital work of Professor Black Truth and “The Moment of Truth’s Friday Crime Report” is sustained by the community it serves. To continue providing this essential, critical analysis and to amplify this indispensable voice, listeners are encouraged to offer financial support.

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Understanding Racial Anxiety in Nerd Culture

The apprehension and hostility often displayed by certain segments of “nerd culture” toward Black people is a complex phenomenon, rooted not merely in isolated prejudice but in systemic anxieties over ownership, narrative control, and accountability. This fear is multifaceted and manifests across various subcultures, from gaming and comics to fantasy and anime.

1. The Perceived Threat to Ownership and Exclusivity

For decades, many core pillars of nerd culture—including tabletop role-playing games, superhero comic books, and high fantasy epics—were overwhelmingly marketed to and consumed by white, often male, audiences. This created a powerful, albeit artificial, sense of cultural ownership and exclusivity. The established “old guard” came to view themselves as the authentic inheritors and exclusive guardians of the lore, traditions, and community spaces.

When Black people enter these spaces in visible numbers—as successful creators, influential interpreters, central protagonists, or vocal fans—it is often defensively interpreted by these gatekeepers as an intrusion or a challenge to their established hierarchy and comfortable racial default. This defensive posture is fueled by the fear of “losing” what they believe is their exclusive property. The reaction is frequently aggressive, manifesting in toxic gatekeeping and harassment campaigns intended to maintain the perception of a white-dominated community. The perceived “dilution” of the cultural space is a deep-seated anxiety, revealing a desire to keep the community insular and homogeneous.

2. A Historical Pattern of Whitewashing and Exclusion

The root of this discomfort lies in a history where Black characters were systematically marginalized. They were often:

  • Nonexistent: Absent from narratives entirely.
  • Tokenized: Relegated to single, minor, or often stereotypical roles.
  • Erased: Actively minimized or had their importance stripped through practices like whitewashing.

As major media franchises begin to intentionally embrace substantive diversity—introducing well-developed Black protagonists, adapting established white characters as Black, or centering Black experiences—a vocal minority of the fandom reacts with vitriol. This resistance is frequently masked by arguments about “fidelity to the source material” or “historical accuracy,” even when discussing fictional worlds containing magic, dragons, or faster-than-light travel. This reveals a fundamental discomfort with seeing Black people centered in imaginative narratives that were long presumed to be white by default. The deeper fear is the loss of a perpetually white imaginative landscape, where the comfort of racial homogeneity in fantasy and escapism is unchallenged.

3. Resistance to Change and Aversion to Systemic Confrontation

Nerd culture is not immune to the broader societal issues of racism, misogyny, and prejudice. Yet, it has often cultivated a resistant environment where critical analysis of these issues is aggressively dismissed. Any attempt to point out tokenism, harmful tropes, or a lack of representation is typically framed as “bringing politics” into a space supposedly reserved purely for “escapism.”

Black fans, critics, and creators who challenge the status quo are frequently labeled as aggressors, “social justice warriors,” or “ruiners of fun.” The defensive reaction is a profound fear of introspection and accountability. By maintaining a facade of neutrality or political apathy, the community effectively preserves the status quo of white dominance, prioritizing the comfort of the dominant group over the inclusion and safety of marginalized fans. The resistance is not just to change in the media itself, but to the necessary self-examination and dismantling of systemic bias within the community structure.

4. A Pervasive, Year-Round Reality

From the highly visible spectacle of Cosplay competitions and the widespread global media of Anime and Video Games to the often-anonymous realms of online forums and V-Tubers, overt and insidious forms of racism are a deeply entrenched and exhausting reality. This pervasive negativity extends beyond isolated incidents; it is manifested through systemic underrepresentation, coded prejudice in narrative arcs, and actively hostile environments for Black creators and fans.

This cultural dynamic is particularly disappointing given that these subcultures often self-identify as havens for the marginalized and outsiders. Yet, they frequently reproduce the very same oppressive societal structures they claim to reject. In a period of heightened global reckoning with race and identity, the commitment to substantive change within these fan-driven worlds remains tepid. Conversations about inclusion are often met with aggressive, immediate backlash—a clear, powerful indicator of the deeply guarded, often racially-charged status quo.

The “scared” is, ultimately, a multilayered anxiety: the fear of losing exclusive ownership, the fear of a historically white narrative center shifting, and the fear of being forced to acknowledge and dismantle systemic racism within a community beloved for its perceived sanctuary. This defensive, toxic posture manifests as a chilling effect on the participation and creative expression of Black fans and creators, revealing far more about the fragility and insecurity of the established, dominant elements of nerd culture than it does about the Black people who simply seek to exist within the worlds they love.


The issues of Black representation, Black excellence, and Black criticism are not seasonal; they are fundamental, continuous, and demand sustained, year-round attention and action. The struggle is not for a temporary acknowledgment but for permanent, equitable space.

O VÍDEO DO DIA DA CAPOEIRA ANGOLA (3/02/26)

Capoeira Angola videos available online offer a captivating window into a rich and vibrant cultural tradition. These digital showcases go beyond simple instruction, acting as vital archives of Capoeira’s evolution as a complex, multifaceted art form. They meticulously document the intricate interplay of music, movement, self-defense, and historical expression. Viewers are treated to demonstrations of astounding agility and technical prowess, witnessing practitioners execute intricate movements that seamlessly integrate elements of acrobatics, rhythm, and strategy.

Crucially, these videos are invaluable resources for exploring the deep, often-untold history of Capoeira, placing it within the context of its origins and cultural significance. They consistently emphasize the art’s powerful role in fostering and strengthening community connections. Capoeira is presented as a unifying force, an art capable of transcending societal barriers and bringing together diverse individuals from various backgrounds and social groups within the unifying space of the roda (the circle where Capoeira is played).

Beyond mere performance, the footage serves an essential educational purpose, portraying Capoeira as a dynamic, living tradition that actively inspires and nurtures future generations. The demonstrations embody core values such as resilience, a deep-seated creativity necessary for improvisation within the game, and a profound sense of cultural pride. By witnessing the passion and commitment of the players, viewers are not merely entertained; they are issued an invitation to participate in this unique blend of dance, self-defense, and martial philosophy.

A significant element of these online features includes interviews with seasoned practitioners, often referred to as mestres (masters) or high-ranking students. These personal accounts provide depth and context, revealing intimate details about their individual journeys, the transformative impact Capoeira has had on their lives, and the profound sense of belonging and discipline it has instilled.

The Enduring Legacy of Capoeira Angola: A Resource for Understanding and Appreciation

The visual record of Capoeira Angola, captured in every filmed jogo (game) or roda (the circle in which the game takes place), is far more than mere documentation. These videos fulfill a profound dual role: they not only entertain with the sheer physical beauty, intricate strategy, and fluid performance of the art, but they also serve as a vital, accessible, and comprehensive resource. By offering an unedited glimpse into the practice, they are essential for truly understanding the deep historical roots, the sociological complexity, and the cultural significance of Capoeira Angola. Ultimately, through this visual medium, a deeper appreciation is fostered for this dynamic art form—recognizing it not just as a martial art or a dance, but as a powerful, living means of cultural expression, historical preservation, and a testament to human unity and resilience.

A Glimpse into the Living Tradition: Angoleiros do Sertão London Open Roda Anniversary

The enduring vitality and communal spirit of the Capoeira Angola tradition are perfectly exemplified by consistent community events, such as the one celebrated by Angoleiros do Sertão London. A particularly significant date was Saturday, April 6th, 2024. This day did not just mark another monthly gathering; it celebrated the second-year anniversary of the Angoleiros do Sertão London community open rodas.

These open rodas are a commitment to consistency, a practice that takes place faithfully on the first Saturday of every month. By maintaining this reliable schedule, the London community creates essential gathering points. These events transcend individual group affiliations, allowing practitioners (capoeiristas) from various schools, lineages, and backgrounds to meet, train together, exchange knowledge, and collectively celebrate the art. The open roda fosters a cross-pollination of styles and a reinforcement of the overarching global Capoeira family.

The Featured Jogo: A Dialogue in Movement

The emotional and technical centerpiece of the anniversary celebration was a high-level game played in the center of the roda, showcasing the collaborative and respectful spirit of the wider Capoeira community. This particular pairing featured:

  • Contra Mestre James Berimbau (representing Angoleiros do Sertão London)
  • Treinel Lazaroni (representing UR Capoeira)

This game was a masterclass in the slow, strategic, and deceptive movements characteristic of Capoeira Angola. The pairing of a Contra Mestre and a Treinel from different schools highlighted the collaborative spirit of the community, where rank and affiliation are set aside to engage in a profound and respectful dialogue of movement. The resulting jogo was not a conflict but a sophisticated exchange, marked by deep knowledge, mutual respect, and skillful improvisation.

The Bateria (Musical Orchestra): The Soul of the Roda

The rhythm, energy, and overall temper of the jogo are not controlled by the players but are entirely dictated by the bateria, the musical orchestra that provides the soul and heartbeat of the roda. For the anniversary event, the musicians present comprised a dedicated and highly skilled lineup of instrumentalists, each fulfilling a specific, crucial role in weaving the complex musical tapestry that guides the game.

InstrumentMusicianSchool/CommunityRole in the Roda
Viola (Smallest Berimbau)Treinel IanFilhos de AngolaResponsible for the counter-rhythm. It is the most melodic berimbau, weaving complex variations and maintaining the melodic line against the Gunga.
Gunga (Largest Berimbau)CM Boneco[School name not specified]The lead berimbau and conductor of the orchestra. It plays the main toque (rhythm), sets the speed and type of game, and dictates when the jogo begins and ends.
Berra-boi (Medium Berimbau)JoelAngoleiros do Sertão LondonPlays a rhythm that strategically bridges the Gunga and the Viola. Its role is to add rhythmic complexity and depth, complementing both the lead and the counter-rhythm.
Atabaque (Tall Drum)PeppaAngoleiros de KanagaThe primary drum, establishing the fundamental, unwavering pulse and heartbeat of the roda. It is the rhythmic anchor for all other instruments.
Pandeiro 1 (Tambourine)LupoFICAProvides a driving, consistent rhythm, adding texture and a bright, metallic jingling quality to the music.
Pandeiro 2 (Tambourine)BenUR CapoeiraComplements the first pandeiro, often adding syncopation or a slightly different rhythmic pattern to create a richer, more layered percussive sound.
Agogô (Double Bell)AlexUR CapoeiraProvides a vital, high-pitched, clear rhythmic pattern that cuts through the bass-heavy tones of the atabaque and the drone of the berimbaus.
Reco-reco (Scraper)Treinel JoanaMenino quem foi seu Mestre – Mestre RobervalA distinctive percussive instrument that adds a grating, high-pitched scratching sound, filling out the high-end frequency of the orchestra.

The heartbeat of the Capoeira roda lies within the collective effort of the bateria, the musical ensemble whose rhythm and energy are utterly indispensable. This intricate group, typically featuring the berimbau (often three, each playing a different melodic/rhythmic role), atabaque, pandeiro, agogo, and reco-reco, serves as the conductor of the entire experience. Their intricate interplay of traditional Brazilian and African rhythms ensures that the Capoeira roda remains a dynamic, cohesive, and fully integrated experience.

Within this circle, music, the acrobatic movement of the players, the traditional songs (quadras and corridos), and the deep historical and philosophical context are not merely related elements but are, in fact, inseparable, creating a living, breathing expression of this martial art and cultural heritage. The tempo and style set by the lead berimbau and the bateria dictate the pace, intensity, and nature of the game being played, seamlessly connecting the sound to the kinetic energy and narrative unfolding in the center of the roda.

Remembering Malcolm X

On a somber Sunday, February 21st, 1965, the world lost a powerful and transformative voice in the struggle for civil rights and Black self-determination: Malcolm X, born El-Hajj Malik El-Shabazz. His life was tragically cut short when he was assassinated while preparing to address the Organization of Afro-American Unity (OAAU) at the Audubon Ballroom in the Washington Heights neighborhood of Manhattan, New York City.

The events surrounding his death are steeped in controversy and tragedy. As Malcolm X, his pregnant wife Betty Shabazz, and his four daughters took their seats, three gunmen rushed the stage, fatally shooting him multiple times. He was pronounced dead shortly after arriving at Columbia Presbyterian Hospital.

The immediate aftermath led to the conviction of three men—Mujahid Abdul Halim (formerly Talmadge Hayer), Norman 3X Butler, and Thomas 15X Johnson—all members of the Nation of Islam (NOI), the organization Malcolm had explosively split from less than a year prior. However, doubts about the full involvement and identity of the true assassins, particularly Butler and Johnson, have persisted for decades, leading to their eventual exoneration in 2021 after a thorough reinvestigation.

His death at the age of 39 abruptly ended a remarkable personal and ideological evolution. Malcolm Little’s journey began in poverty and crime, leading to a prison sentence where he discovered the teachings of the Nation of Islam. As Malcolm X, he became the fiery, articulate, and uncompromising national spokesman for the NOI, advocating for Black separatism and criticizing the non-violent approach of the mainstream civil rights movement as ineffective.

Following his departure from the NOI in March 1964, his perspective broadened dramatically. His subsequent Hajj (pilgrimage) to Mecca and travels across Africa and the Middle East profoundly influenced his worldview, leading him to renounce the NOI’s rigid Black nationalist dogma and its racial essentialism. He adopted the name El-Hajj Malik El-Shabazz and founded two new organizations: the Muslim Mosque, Inc. (MMI) for religious outreach and the Organization of Afro-American Unity (OAAU) for political action. The OAAU aimed to connect the African-American struggle for human rights with the liberation movements across Africa, positioning the issue not merely as a domestic civil rights problem but as a global human rights crisis to be addressed by the United Nations.

This final, globally-minded phase of his life saw him emerge as an independent human rights activist, willing to work with leaders across the political spectrum, including those he had previously condemned. This evolution made him an even more dangerous and unpredictable figure to his former NOI colleagues, to the government surveillance agencies that monitored him, and to those who benefited from the existing racial hierarchy.

The day of his assassination remains a painful marker in American history. It serves as a powerful reminder of the high cost of radical activism and the deep, often violent, divisions within the movement for Black liberation. Malcolm X’s enduring legacy is one of self-education, ideological transformation, and uncompromising truth-telling. His ideas continue to shape discussions on race, identity, self-defense, and justice across the globe, ensuring that the voice silenced on that cold Sunday in 1965 still resonates powerfully today.

THE MOMENT OF TRUTH FRIDAY CRIME REPORT (2/20/26)

The Friday Crime Report: Unpacking Systemic Injustice and the Fight for Equality

PROFESSOR BLACK TRUTH and “The Friday Crime Report”: An Essential Voice for Unflinching Justice

Every Friday morning, PROFESSOR BLACK TRUTH—a compelling and critical voice available on YouTube—unveils the latest installment of “The Friday Crime Report.” This program is far more than a simple digest of weekly events; it is an essential, powerful, and utterly unflinching deep dive into the complex web of systemic issues plaguing the Black community across the nation. It is a necessary and high-impact platform that dedicates itself not merely to documenting tragic events, but to fiercely dissecting the root causes and the widespread, devastating societal impacts of institutional failures.

The show confronts deeply entrenched and uncomfortable truths with academic rigor and moral clarity. These truths include the pervasive and persistent scourge of systemic racism, the crushing weight of structural economic inequality that stifles opportunity, and the critical, life-and-death issue of police brutality that continues to erode community trust and safety. Professor Black Truth forces viewers and listeners to look beyond the headlines and into the deeper machinery of injustice.

A Mission to Inform, Inspire, and Incite Action

“The Friday Crime Report” is meticulously designed to be far more than just a news broadcast or a simple commentary show; it operates as a profound call to sustained awareness and a resolute demand for corrective action.

Its core objective is singular and urgent: to spark an essential, often uncomfortable, yet ultimately productive public dialogue and inspire genuine, meaningful, boots-on-the-ground community engagement. The program’s foundational philosophy is the unwavering belief that informed discussion, backed by facts and analysis, is the indispensable precursor to meaningful, measurable, and enduring societal change.

Professor Black Truth expertly weaves together factual evidence, rigorous academic analysis, and relatable, often heartbreaking human experiences. This potent and accessible blend is crucial, as it makes the seemingly complex and often painful issues of racial and economic injustice accessible and profoundly understandable to a broad, diverse audience—from those in academic circles to everyday community members.

Ultimately, Professor Black Truth’s enduring mission is to move every single listener and viewer from the role of a passive observer into a passionate, educated, and effective advocate. The goal is to motivate individuals to fight for genuine equality and justice within their own neighborhoods, cities, and spheres of influence, transforming knowledge into power.This Week’s Focus: A Horrifying Incident and Unsettling Aftermath

The latest episode of “The Friday Crime Report” grapples with a particularly shocking and complex event that has shaken the nation: a recent mass murder at a school-related event in Rhode Island. The facts presented by the Professor are chilling, noting specifically that the perpetrator was unequivocally identified as a “mouth-frothing anti-black racist.”

However, the report makes it clear that the full story did not conclude with the initial tragedy and the identification of the killer. As the host states, following the initial horrific details, “then things got REALLY weird!” This evocative statement signals the show’s signature move: its commitment to investigating the strange, the overlooked, and the potentially conspiratorial elements that often surround acts of racially motivated violence. This approach prompts a deeper, more critical look into the societal reactions, the shifting media narratives, and the official handling of the case—all of which may, intentionally or unintentionally, obscure a full and honest accounting of the facts and motivations.

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HAPPY CAPTAIN COOKED DAY!!!

 

This post is a repost of a piece I wrote approximately two years ago, but it’s a story worth revisiting.

247 years ago, on this day, the world lost one of its greatest explorers. Captain James Cook, FRS, RN, met his tragic end at Kealakekua Bay, Hawaii, at the age of 50.

Cook’s final confrontation arose from escalating tensions between his expedition and the local Hawaiian population. The conflict came to a head after a cutter was stolen from HMS Discovery. In an attempt to recover the stolen property and secure leverage, Captain Cook led a party ashore with the ill-fated plan to take Kalaniʻōpuʻu, the local high chief or ‘King,’ hostage.

As the British retreated towards their boats, the situation devolved into violence. During the melee, Captain Cook was reportedly struck on the head. In the ensuing chaos, and as the British attempt to withdraw failed, Cook was then stabbed to death. Four marines from his landing party were also killed, and two others sustained wounds in the desperate struggle.

Despite the circumstances of his death, Captain Cook was, by all accounts, highly regarded by the islanders, who saw him as an important and powerful figure, perhaps even a manifestation of the god Lono. In adherence to a local tradition reserved for individuals of high rank or spiritual significance, Cook’s body was treated with profound respect. It was prepared through a process of baking to facilitate the removal of the flesh, which allowed his bones to be preserved as sacred relics—a tribute to his perceived status, rather than a desecration.

I am reposting this account now because I enjoyed writing it the first time, and the story of Cook’s final moments is a compelling and complex piece of history. I wanted to share it with you once more. So, here is the full story again.

Hi everyone.

I hope you all have a wonderful Valentine’s Day. However, we at Jogo Corpo Fechado would like to celebrate and honor another event that happened on this day.

On this day, British navigator Captain James Cook was killed in Hawaii.

“On February 14, 1779 Captain James Cook of the british royal navy was killed by natives in Kealakekua Bay, on the Big Island of Hawaii. Cook was a true savage, who sailed across the world bringing murder, rape, disease, and colonialism to native peoples all over the Pacific.

When he was killed, Cook was trying to kidnap the Hawaiian Aliʻi (tribal chief) Kalaniʻōpuʻu in response to an unknown person stealing a small boat. In the process, he had threatened to open fire on the islanders.

At this point, the Hawaiians decided they had enough of Cook’s bs, threatened with mass murder and the kidnapping of one of their tribal leaders, the Hawaiian islanders gave him a beatdown on the beach, and a knife to the chest. This put an end to a lifetime of predatory behaviour and conquest of lands in the service to the British Empire.” – The Australian Holocaust

So today, we at Jogo Corpo Fechado would like all of our readers to join the Hawai’ians and the peoples of the Pacific, as we celebrate Hauʻoli Lā Hoʻomake iā Kapena Kuke, Happy Death of Captain Cook day!