So, Yesterday was my 11th anniversary in the world of capoeira angola. It’s been a remarkable journey filled with challenges and triumphs, and I feel grateful for the growth and experiences that capoeira has brought into my life. In all my years of training Capoeira Angola, there have been a few fundamental movements that I haven’t mastered yet. These movements require precision, strength, and agility, and I see them as gateways to a deeper understanding of this beautiful art form. So, I’ve made a conscious decision to focus my efforts on mastering these movements, knowing that doing so will elevate my skill set and take my game to new heights. The commitment and discipline required for this endeavor excites me, and I am eager to see the progress and refinement that will come from this dedicated focus.
The Macaco, which is a cool basic move for gymnastics, martial arts acrobatics, and tricking, is a dynamic and impressive technique that requires strength, flexibility, and agility. It involves a rapid transition from a squatting position to a handstand, often performed in a fluid motion. This move is not only visually striking but also serves as a foundational skill for more advanced acrobatic maneuvers.
There are a lot of tutorials out there on how to learn a macaco, but I like this one from the KAHPU Training Method. Be sure to click HERE and check out his Youtube channel, where you’ll find a lot of other useful tips, for those of you capoeiristas out there who want to better understand your game..
I’ve included part of the video description below the video.
This is YOUR BEST prep and training to LEARN MACACO. 7 EASY steps:
1. Prep your shoulder
2. Prep your back and abs
3. Small macaco side jumps
4. Medium macaco jumps
5. High macaco – straight over-
6. Apply that stuff: 3 sequencia’s
7. 4 Week macaco training schedule
Additionally, the Macaco is not only a physical exercise but also an expression of creativity and artistry. As practitioners delve into the intricacies of this movement, they can discover new ways to flow and transition, further enhancing their fluidity and grace. The Macaco is a versatile skill that can be adapted to various disciplines, from dance to martial arts, amplifying its potential benefits for individuals across different domains.
Whether it’s the flexibility and strength required to execute a perfect Macaco, or the discipline and dedication necessary to refine such a complex movement in a training studio, this skill is a beautiful demonstration of the human body’s adaptability and the endless possibilities of movement. From the rhythmic steps leading up to the launch, to the graceful arc of the body in mid-air, every aspect of the Macaco showcases the incredible potential of the human form.
Welcome to MALICIA AS A GAME OF POWER. This blog series aims to delve deep into the realm of Strategy. Throughout the series, we will explore various aspects of dealing with certain people, offering insights on effective communication, conflict resolution, and building meaningful connections. Additionally, we will provide valuable tips on avoiding scammers, protecting oneself from online fraud, and maintaining a secure online presence.
Navigating this world that we live in can be challenging, and in this series, we will share practical guidance on making informed decisions, embracing opportunities, and overcoming obstacles on the path to success. Whether it’s understanding the nuances of negotiation, learning to identify manipulation, or honing your leadership skills, this series will equip you with the knowledge and tools to thrive in the complex landscape of interpersonal dynamics and strategic decision-making. We will also delve into the intricacies of personal branding, self-presentation, and managing one’s online reputation, empowering you to craft a compelling personal and professional image in today’s interconnected digital world. Join us on this insightful journey as we unravel the complexities of power dynamics and strategic maneuvering, arming you with the expertise to navigate the intricate web of relationships and opportunities, and emerge victorious in your pursuits.
In this installment, We will explore the 8th law of power in the book, the 48 laws of power by Robert Greene. You can but a copy by clicking HERE.
The eighth law (law 8) of the 48 Laws of Power is: Let others come to you, use bait if necessary.
Let others come to you, use bait if necessary. It’s important to balance the idea of attracting people towards you with the ethical principle of offering genuine value. One way to achieve this is by becoming known for providing helpful solutions to common problems. By consistently offering valuable assistance, you can establish a reputation as a reliable source of support. In addition, actively participating in relevant communities and sharing your expertise can also contribute to building your presence and attracting others to engage with you. Furthermore, developing a strong online presence through insightful content and engaging with your audience through various channels can significantly enhance your ability to draw others towards you. Remember, the key is to offer authentic value and build meaningful connections rather than simply seeking attention for the sake of it.
Over time, as you establish yourself as a valuable resource within your network, this can lead to others seeking you out for guidance, creating opportunities for collaboration and delegation of tasks. As you become known for your expertise and helpful nature, more and more individuals may turn to you for advice, support, and input on various matters. This, in turn, can open the door to new connections and potential partnerships, enriching both your professional and personal growth. Remember, genuine connections are built on trust, respect, and mutual benefit, so always strive to offer value without expecting anything in return, fostering a culture of generosity and support within your professional circles.
The 8th Law of Power: Make Other People Come to You—Use Bait If Necessary, Through the Eyes of an Angoleiro
The philosophy encapsulated in the 8th Law of Power—”Make Other People Come to You—Use Bait If Necessary”—finds a profound and nuanced resonance within the discipline of Capoeira Angola, particularly as interpreted by a seasoned angoleiro. The angoleiro, a practitioner and master of this older, more strategic form of Capoeira, understands that true power in the roda and in life is not about aggressive pursuit, but about strategic attraction and positioning.
In the roda of Capoeira Angola, the angoleiro does not chase the game. Instead, they establish a presence—a gravitational center—that subtly compels their partner (o jogador) to move toward them, both physically and rhythmically. This is achieved through a masterful command of the fundamentals:
Strategic Positioning and Patience (A Espera): The angoleiro starts with a low, grounded stance, often in cocorinha (a low squat) or queda de rins (a position of defense and rest). This stillness is the bait. It projects calm, confidence, and a deceptive vulnerability. The opponent, seeking to exploit this seeming inertia, is drawn in, thus ceding the initiative and the high ground.
The Allure of the Ginga: The ginga is the Capoeira walk, but for the angoleiro, it is a hypnotic dance of feints and withdrawals. It’s not merely a preparatory movement; it’s a living, rhythmic question posed to the opponent. The beauty and unpredictability of the ginga act as a compelling lure, tempting the partner to engage, to solve the puzzle of the movement, and thus, to move into the angoleiro’s zone of control.
The Power of the Empty Space (O Vazio): A key element of the bait is creating and offering o vazio—the empty space. By swiftly withdrawing a leg, ducking low, or sidestepping, the angoleiro leaves an opening, a perceived weakness. This intentional exposure is the trap. When the opponent commits to filling that space with an attack (the bait is taken), they sacrifice their own balance and control, making them vulnerable to a sudden, decisive counter-movement like an rasteira (sweep) or cabeçada (headbutt).
Psychological Control through Rhythm: The angoleiro uses the music and the berimbau to establish the emotional and temporal landscape of the game. By subtly speeding up or slowing down the movements, or by playing close to the floor in a low, mesmerizing flow, the angoleiro dictates the pace and atmosphere. The opponent, wanting to participate in the established rhythm, is psychologically drawn in and constrained by the rhythm set by the master.
The angoleiro understands that when you force a confrontation, you are reacting to the other person’s agenda. When you successfully use “bait,” you ensure that the jogo (game) unfolds on your terms, within your chosen space, and at your preferred moment. This principle extends beyond the roda into the jogo da vida (game of life), teaching that influence and power are best achieved not through aggression, but through strategic attraction, patience, and the masterful creation of an irresistible scenario. The goal is to make the partner (or competitor) expend their energy by coming to you, leaving you fresh, positioned, and ready to conclude the encounter decisively.
I’d like to send a big shoutout to Shayan Wahedi for creating the video. Please click HERE and check out his YouTube channel.
Today, we will be taking a closer look at some cases when corrupt police officers got caught in the act, shedding light on the impact of their actions and the measures taken to address such misconduct. It’s a topic that brings to the forefront the complexities of law enforcement and the ripple effects of unethical behavior within a system designed to uphold justice. By delving into specific instances, we can gain a deeper understanding of the challenges faced by law enforcement agencies, the ramifications for affected communities, and the steps necessary to restore trust and accountability. These cases also serve as a reminder of the essential role of transparency and accountability in maintaining public confidence and upholding the principles of justice and fairness.
The majority of police in the world are good men and women who serve their communities with honor and dignity. Unfortunately, there are bad police officers who abuse the law and hurt their communities. Multiple factors contribute to the differences among law enforcement officers, and it is crucial to address those factors to ensure the safety and well-being of all individuals within society.
These cases serve as a reminder of the importance of accountability within law enforcement and the ongoing efforts to uphold justice and integrity in our communities. We will explore the implications of these incidents and examine the role of the justice system in holding those responsible accountable for their actions.
Welcome to TODAY IN BLACK MEDIA, the go-to source for news, cultural events, and thought-provoking discussions from an African perspective. Our platform is dedicated to shedding light on the rich tapestry of black experiences, amplifying diverse voices, and celebrating the achievements of the black community worldwide. Join us as we explore the latest developments, delve into thought-provoking analyses, and showcase the vibrant cultural manifestations that shape our collective identity. Whether you’re passionate about current affairs, arts and entertainment, or social justice issues, you’ll find compelling content that resonates with you. Together, let’s embark on a journey of enlightenment, empowerment, and inspiration through the lens of black media.
In this installment…
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Socialite Dayane Alcântara, known for her lavish lifestyle and social media presence, has been a prominent figure in both Brazilian and American high society, frequently attending exclusive events and gatherings. Her recent sentencing to nearly nine years in prison by a federal judge in Rio de Janeiro has sent shockwaves through the social circles she once frequented, with many expressing disbelief and concern for her well-being. The case has not only captured the attention of the public but has also reignited discussions about racial discrimination and hate speech in Brazil, sparking widespread outrage and calls for justice. The ramifications of this high-profile case are likely to reverberate beyond the confines of the courtroom, influencing social dynamics and conversations on a national scale.
The incident involving the 4-year-old daughter of a popular Brazilian couple has sparked significant controversy and prompted heated debates on social media platforms across the nation. This highly publicized event has drawn attention to the prevalence of racial slurs and discrimination in Brazilian society, shedding light on the deep-seated issues that continue to affect individuals on a daily basis. As the story gained international attention, it also shed light on the complexities of identity, privilege, and accountability in the context of a globalized world. It sparked discussions on the intersection of race, class, and power dynamics, emphasizing the need for greater understanding and empathy. The sentencing of Dayane Alcântara, the perpetrator of the racial slur, serves as a stark reminder of the urgent need for ongoing efforts to address and combat racial prejudice, both within Brazil and beyond. This case has sparked calls for systemic change and a reevaluation of societal attitudes towards race and ethnicity, highlighting the crucial importance of education and advocacy in fostering a more inclusive and equitable society.
Welcome to MALICIA AS A GAME OF POWER. This blog series aims to delve deep into the realm of Strategy. Throughout the series, we will explore various aspects of dealing with certain people, offering insights on effective communication, conflict resolution, and building meaningful connections. Additionally, we will provide valuable tips on avoiding scammers, protecting oneself from online fraud, and maintaining a secure online presence.
Navigating this world that we live in can be challenging, and in this series, we will share practical guidance on making informed decisions, embracing opportunities, and overcoming obstacles on the path to success. Whether it’s understanding the nuances of negotiation, learning to identify manipulation, or honing your leadership skills, this series will equip you with the knowledge and tools to thrive in the complex landscape of interpersonal dynamics and strategic decision-making. We will also delve into the intricacies of personal branding, self-presentation, and managing one’s online reputation, empowering you to craft a compelling personal and professional image in today’s interconnected digital world. Join us on this insightful journey as we unravel the complexities of power dynamics and strategic maneuvering, arming you with the expertise to navigate the intricate web of relationships and opportunities, and emerge victorious in your pursuits.
In this installment, We will explore the 7th law of power in the book, the 48 laws of power by Robert Greene. You can but a copy by clicking HERE.
The seventh law (law 7) of the 48 Laws of Power is: Let others do the work for you, but always take credit.
Ethical variant of the law: Empower people to do work that helps both of you, and you will never need to take the credit
Let others do the work for you, but always take credit. Empower people to do work that helps both of you, and you will never need to take the credit. But should you really never take credit then if it is so wrong? What if other people do that to you? Expanding on this, it’s important to recognize that giving credit where it’s due fosters a culture of appreciation and collaboration. When individuals are acknowledged for their contributions, it motivates them to continue to excel and contribute positively to the team. Moreover, when credit is given appropriately, it builds trust and respect within the group, leading to enhanced camaraderie and a more productive working environment. By openly acknowledging the efforts and achievements of others, a positive cycle of recognition and collaboration is created, ultimately benefiting the entire team. Therefore, encourage a culture of giving credit and appreciation to cultivate a more supportive and harmonious work environment for everyone involved.
By acknowledging the contributions of others, you not only show respect for their efforts but also inspire a sense of ownership and motivation within the team. Recognizing and appreciating the diverse skills and expertise of team members can foster a collaborative environment where everyone feels valued and empowered. However, it’s also crucial to assert your own achievements when the situation calls for it, especially in professional contexts. Communicating your own successes can help others understand your capabilities and strengths, contributing to a more well-rounded and effective team dynamic. Balancing the recognition of others with the acknowledgment of your own contributions is a skill that can lead to a harmonious and productive work environment, promoting a culture of mutual support and growth.
This law advocates for a strategic approach to efficiency and reputation building. The core principle is to conserve one’s own energy and resources by skillfully leveraging the talents, labor, and intellect of others. By doing so, an individual can amplify their output and maintain a public image of effortless competence and prodigious capability. The ultimate goal is to stand at the pinnacle of achievement, having orchestrated success through the efforts of subordinates, partners, or even rivals, while ensuring all public recognition and reward accrue solely to oneself. This not only builds a powerful legacy but also positions the individual as indispensable and uniquely brilliant.
—–Through the Eyes of an Angoleiro
For an Angoleiro—a practitioner of Capoeira Angola, the traditional, more ritualistic form of the Afro-Brazilian martial art—this law takes on a nuanced, though still intensely strategic, interpretation, transforming the concept of “taking credit” into one of mastery through synthesis and delegation within the roda (the circle where Capoeira is played).
1. The Mastery of Synthesis, Not Plagiarism
In the Capoeira Angola roda, the “work” is the cumulative knowledge and skill passed down through generations: the toques (rhythms) of the berimbau, the cantigas (songs), the philosophy, and the complex jogo (game) itself.
The Angoleiro’s “Work”: The true master Angoleiro does not plagiarize the movements of their peers or forebears but synthesizes them. They absorb the entire history of the art—the cunning of Mestre Pastinha, the agility of Mestre Bimba, the deceptive malice of a fellow player in the moment—and distill it into a personal, unique style.
Taking the “Credit”: The “credit” the Angoleiro takes is not for a single, copied rasteira (sweep), but for the unpredictable brilliance of their game. When an opponent is skillfully countered, the credit goes not to the source of the original movement, but to the Angoleiro’s intelligence in choosing, timing, and executing the perfect response, making the opponent’s previous effort look like a setup for the current counter. The roda recognizes the ingenuity of the synthesis, not the origin of the components.
2. Delegating the Energy: The Role of the Bateria
In a Capoeira Angola roda, the instruments (bateria) and the singers are essential “workers” who create the environment for the game, effectively doing the “work” of setting the pace and mood.
Delegating the Rhythm and Spirit: The lead berimbau player, often a high-ranking student or a Mestre, sets the toque that dictates the speed, mood, and danger level of the jogo. By expertly setting a hypnotic, low, and deceptive rhythm (like Angola or São Bento Pequeno), the lead player “gets the others to do the work.” The players are forced to adapt their game to the established tempo; the tension, the flow, and the philosophy are all “worked” into the circle by the instruments.
The Mestre Taking the Credit (The Control): The Mestre or the lead instrumentalist, though physically seated, controls the entire energy output of the circle. When the roda achieves a state of profound engagement (axé), the recognition for that powerful, cohesive energy belongs to the individual who controlled the central rhythm and song. They successfully delegated the emotional and physical intensity to the entire collective while remaining the conductor of the experience.
3. Exploiting the Opponent’s Momentum (The Ultimate Delegation)
In the actual jogo, the Angoleiro can literally get the opponent to do the work.
Using Force Against Force: A smaller, wiser Angoleiro will allow a larger, stronger opponent to commit to a powerful, high-energy attack (the “work”). Instead of meeting force with equal force, the master uses minimal effort, relying on timing and leverage (mandiga), to redirect the opponent’s already committed momentum into a devastating sweep or takedown.
The Angoleiro’s Triumph: The opponent expended 90% of the energy; the Angoleiro expended 10%. The applause and respect (the “credit”) are not for the brute force of the attack, but for the economy of motion and the brilliance of the counter that turned the opponent’s strength into their own downfall. In this moment, the opponent did the “work” of setting up the Angoleiro’s final, credit-claiming move.
Huey Percy Newton (February 17, 1942 – August 22, 1989) was an African American revolutionary and political activist who founded the Black Panther Party. He ran the party as its first leader and crafted its ten-point manifesto with Bobby Seale in 1966. Under Newton’s leadership, the Black Panther Party founded over 60 community support programs (renamed survival programs in 1971) including food banks, medical clinics, sickle cell anemia tests, prison busing for families of inmates, legal advice seminars, clothing banks, housing cooperatives, and their own ambulance service. The most famous of these programs was the Free Breakfast for Children program which fed thousands of impoverished children daily during the early 1970s. Newton also co-founded the Black Panther newspaper service, which became one of America’s most widely distributed African-American newspapers. In 1967, he was involved in a shootout which led to the death of police officer John Frey and injuries to himself and another police officer. In 1968, he was convicted of voluntary manslaughter for Frey’s death and sentenced to 2 to 15 years in prison. In May 1970, the conviction was reversed and after two subsequent trials ended in hung juries, the charges were dropped. Later in life, he was also accused of murdering Kathleen Smith and Betty Van Patter, although he was never convicted for either death.
Newton’s deep engagement with Plato’s Republic during his formative years not only honed his reading skills but also sowed the seeds for his future philosophical outlook. This seminal work by Plato instilled in Newton a profound sense of social responsibility and a commitment to effecting positive change in the world. Building upon these early influences, Newton pursued a doctoral degree in social philosophy at the University of California, Santa Cruz, graduating from the esteemed History of Consciousness program in 1980. This rigorous academic journey further shaped his perspective on activism and social transformation, laying a solid foundation for his future endeavors in the field.
In 1989, he was murdered in Oakland, California by Tyrone Robinson, a member of the Black Guerrilla Family. His last words were,
“You can kill my body, and you can take my life, but you can never kill my soul. My soul will live forever!”
Newton’s advocacy for the right of self-defense was a fundamental aspect of his leadership within the Black Panther Party. His commitment to empowering marginalized communities through self-protection and social justice resonated with many, shaping the party’s mission and outreach. Moreover, his efforts to welcome and involve women in the party’s activities marked a pivotal shift in the narrative of gender equality within the civil rights movement. Newton recognized the invaluable contributions of women and actively promoted their involvement in various initiatives, paving the way for a more inclusive and diverse movement.
The majority of police in the world are good men and women who serve their communities with honor and dignity. Unfortunately, there are bad police officers who abuse the law and hurt their communities. Multiple factors contribute to the differences among law enforcement officers, and it is crucial to address those factors to ensure the safety and well-being of all individuals within society.
These are their stories.
In today’s installment…
Former-officer John Giga’s troubled history within the police force included a string of reprimands and suspensions, leading many to question the effectiveness of the department’s disciplinary measures. However, it was a shocking incident last year that truly brought his misconduct to light. During a racially charged encounter with a group of black men, tensions escalated to a point where Giga’s actions were called into question not only by the community but also by his fellow officers. This event sparked a wave of public outcry and reignited the ongoing debate on the need for police reform. As details of the incident emerged, it became clear that this was not an isolated case, but rather a manifestation of deeper issues within the department that had been overlooked for far too long. The spotlight turned towards the department’s leadership, prompting demands for transparency and accountability in the handling of internal affairs.
Giga’s vitriolic and abusive tirade was met with shock and dismay from the onlookers, as the situation escalated into a tense and confrontational standoff. The aggressive and belligerent behavior on display not only highlighted the shortcomings of the local police department in addressing officer misconduct, but also laid bare the deep-seated issues of police brutality and systemic racism within the community. The troubling incident sparked a wave of outrage and calls for accountability, with many voicing their frustration at the lack of meaningful action taken by the authorities to address these pervasive problems. As tensions continued to mount, a growing number of citizens expressed their determination to no longer tolerate such egregious behavior and vowed to take a more active role in demanding justice and reform.
The aftermath of this incident created a rift within the community, leading to widespread public discourse and internal division. It cast a long shadow over the reputation of the entire police force, sparking intense scrutiny and calls for reform. In the wake of Giga’s actions, questions arose about the accountability and training of law enforcement officers, prompting a deep reevaluation of existing protocols and standards. The repercussions continue to resonate, serving as a stark reminder of the importance of vigilance and integrity within law enforcement, and igniting a nationwide conversation about the relationship between the police and the communities they serve.
Shoutout to the Professor for shedding light on these shocking and heinous crimes committed by individuals who were trusted to serve and protect the public. By bringing attention to these troubling issues, the Professor is empowering us to be better informed and to demand accountability. It’s crucial to support content creators like him who strive to uncover the truth and foster awareness. If you want to explore more insightful content, make sure to visit his YouTube channel by clicking HERE.
If there’s any genre that has diamonds built into its very DNA, it’s hip-hop. Since the days of thick gold rope chains and Slick Rick’s early displays of decadence through to the logic-defying creations that Ghostface used to sport and the dawn of the bling era, transferring those record sales into record-setting jewelry purchases is nothing new in the game. In truth, it’s become such an accepted part of the culture that even before an MC has truly accomplished anything, the lure of the diamond district can be too strong to resist. The intertwining of hip-hop and luxurious jewelry has become a defining characteristic of the genre, establishing a visual representation of success and opulence. From the iconic medallions of the 80s to the contemporary trend of customized grills and oversized pendant necklaces, hip-hop’s relationship with jewelry continues to evolve, shaping and reflecting the aspirations and achievements of its artists. The allure of the diamond district has extended beyond individual artists, influencing the fashion and aesthetic of the hip-hop community as a whole, further embedding a fascination with lavish accessories and conspicuous displays of wealth within the ethos of the genre.
The evolution of hip-hop style has been intrinsically linked with the rise of extravagant jewelry as a status symbol, with artists using their personal collections to express individuality, success, and the values of their community. This intersection of music and material wealth has permeated the genre, ingraining the concept of conspicuous consumption within its very fabric. From iconic chains to custom pendants, the influence of hip-hop on the jewelry industry has been profound, reshaping the definitions of luxury and opulence in the process. Delving deeper into the influence of hip-hop culture on jewelry, one can observe a fusion of creativity and symbolism, with each piece telling a unique story that resonates with the artist’s journey and the experiences of their community. Furthermore, the embrace of jewelry as a form of artistic expression has transcended traditional boundaries, with innovative designs and collaborations blurring the lines between fashion, art, and music. As hip-hop continues to evolve, so does its relationship with jewelry, reflecting the shifting societal and cultural dynamics that shape its identity, giving rise to new trends and styles that redefine the connection between music, fashion, and luxury.
Welcome to TODAY IN BLACK MEDIA, the go-to source for news, cultural events, and thought-provoking discussions from an African perspective. Our platform is dedicated to shedding light on the rich tapestry of black experiences, amplifying diverse voices, and celebrating the achievements of the black community worldwide. Join us as we explore the latest developments, delve into thought-provoking analyses, and showcase the vibrant cultural manifestations that shape our collective identity. Whether you’re passionate about current affairs, arts and entertainment, or social justice issues, you’ll find compelling content that resonates with you. Together, let’s embark on a journey of enlightenment, empowerment, and inspiration through the lens of black media.
In this installment, We talk about a true African “Renaissance Man” His name was Angelo Soliman (ca. 1721-1796), and he was was an African-born Austrian Freemason and courtier, who in his lifetime achieved prominence in Viennese society and Freemasonry.
Angelo Soliman’s journey from sub-Saharan Africa to Europe is a remarkable tale that reveals his resilience and adaptability in the face of adversity. His experiences as a trusted advisor and chamberlain for Austrian nobility offer a glimpse into the opportunities available to individuals of diverse backgrounds during the 18th century. Soliman’s intellectual curiosity and social connections allowed him to move in enlightened circles, engaging with prominent figures such as Wolfgang Amadeus Mozart, Joseph Haydn, and Emperor Joseph II. His contributions as a Freemason, including the re-shaping of Freemasonry across Europe, demonstrate his influential role in shaping cultural and intellectual movements of his time. The legacy of Angelo Soliman transcends geographical and cultural boundaries, serving as an inspiration for future generations seeking to overcome barriers and make enduring contributions to society.
Soliman was an extraordinary individual who left a lasting impact on Vienna. His presence not only captivated the locals, as evidenced by the exhibition dedicated to him at the Vienna Museum, but also contributed to the cultural tapestry of the city. His striking portrait, showcasing him adorned in an opulent fur-lined coat and a majestic turban against the backdrop of an enchanting Egyptian landscape, is a testament to his multifaceted persona. The depiction of a regal ancestry and the comparison to Jugurtha, a revered North African king who defiantly opposed the might of Rome in the ancient era, added an aura of grandeur to Soliman’s legacy, solidifying his status as a figure of distinction and reverence in Vienna. Through his enigmatic presence, Soliman was able to bestow an air of prestige upon his Prince, creating a lasting impact that resonated through the corridors of time.
But as much as Soliman’s life reflects the possibility of Black people integrating into European society, what happened to him after his death also reflects a shift to a new age of racialized degradation as Black bodies became objects of a spectacular gaze wrapped up in scientific pretensions. Over the energetic objections of Soliman’s daughter Josephine, Emperor Francis II took possession of his corpse and had it stuffed and dressed as a “savage” with ostrich feathers and shells. The body was then displayed along with two other Africans and exotic animals in his cabinet of curiosities, where it remained until the building was burned down in the 1848 revolution. This desecration of Soliman’s remains symbolizes the dehumanization and objectification faced by Black individuals during this period, perpetuating the disturbing trend of exploiting their bodies for the curiosity and entertainment of the European elite. The grotesque display of Soliman’s body underscores the deeply ingrained prejudices and inhuman treatment endured by Black people, serving as a stark reminder of the systemic racism and devaluation of their humanity that persisted in the annals of history.
Jogo Corpo Fechado 