SPIRITUAL PRACTICES OF AFRICA, AND THE DIASPORA (10/19/25)

This series examines indigenous beliefs and religions in Sub-Saharan Africa, emphasizing ancestral worship, Christianity, and Islam. It highlights cultural heritage through various rituals and community gatherings that celebrate identity, providing a rich tapestry of experiences that reflect the depth of these traditions. By showcasing ceremonies that strengthen social ties among diverse ethnic groups, the series also illustrates how these practices create a sense of belonging and unity. Additionally, the series delves into the intricate ways these traditions adapt and evolve within the diaspora, illustrating how they maintain their relevance across generations. Moreover, it underscores the pivotal role of storytelling in preserving oral histories, which serve not only as a means of transmitting cultural knowledge but also as a vital tool for fostering resilience and continuity in the face of global challenges, ensuring that the rich legacies of these communities are honored and remembered for future generations.

First of all, Happy Hoodoo Heritage Month! Yes, we’re going into Hoodoo today, a rich spiritual tradition steeped in history and cultural significance. But before that, I want to show you guys the difference between Hoodoo and Voodoo, as it’s essential to understand that while they share some similar roots, they embody distinct practices and beliefs.

Well, I’ll let the lady below tell you.

Knowing these differences enriches our understanding and appreciation of both traditions as we celebrate Hoodoo Heritage Month (October) and delve deeper into its unique aspects and contributions to our cultural landscape.

So, if Voodoo is not Hoodoo, what is Hoodoo, exactly? Well, let’s delve into a quick explanation of what Hoodoo is, explore its foundational principles, and then offer some recommendations on how to learn more about this fascinating tradition.

Hoodoo, often referred to as “rootwork” or “conjure,” is a folk magic tradition that originated in the African diaspora in the United States. Unlike Voodoo, which is a religion with a defined pantheon of spirits, a priesthood, and a structured cosmology, Hoodoo is primarily a system of practical magic focused on influencing everyday life through spells, rituals, and the use of natural elements. It’s a pragmatic spiritual practice, often individualistic, and deeply rooted in the belief that one can directly interact with the spiritual world to achieve desired outcomes.

The foundational principles of Hoodoo are diverse, drawing from various African spiritual beliefs, European folk magic, and Native American botanical knowledge. Key elements include:

  • The Power of Nature: Hoodoo practitioners believe that plants, minerals, animal parts, and even dirt possess inherent spiritual properties that can be harnessed for magical purposes. The careful selection and preparation of these natural ingredients are central to Hoodoo spells.
  • Ancestral Veneration: Honoring and communicating with ancestors is a significant aspect of Hoodoo. Ancestors are seen as guides and protectors who can offer assistance and insight. Offerings and prayers to ancestors are common practices.
  • Personal Agency and Empowerment: Hoodoo is often sought by individuals looking to gain control over their circumstances, whether it’s for protection, healing, attracting love, prosperity, or even for justice against perceived wrongs. It empowers individuals to take an active role in shaping their destiny.
  • The Importance of Intention and Focus: The success of any Hoodoo working is believed to be heavily reliant on the practitioner’s focused intention, belief, and the energy they put into the ritual.
  • Spirit Guides and Intermediaries: While not a religion with a fixed pantheon, many Hoodoo practitioners work with spirit guides, often interpreted through a Christian lens (saints, angels) or as ancestral spirits, to aid in their magical workings.
  • Ethical Considerations (within the tradition): While often misunderstood, Hoodoo does have its own internal ethical framework, where the intent and potential consequences of a spell are considered, though these can vary among practitioners.

To learn more about Hoodoo, here are some recommendations:

  • Read Reputable Books: Look for works by respected authors and practitioners who offer authentic insights into the history, practices, and philosophy of Hoodoo. Be discerning, as there’s much misinformation out there.
  • Seek Out Experienced Practitioners: If possible, connect with individuals who have a deep understanding and experience in Hoodoo. This could be through workshops, cultural centers, or trusted community elders.
  • Explore Historical Accounts and Folklore: Delve into historical documents, slave narratives, and folklore collections that describe the spiritual practices of African Americans in the South. This can provide valuable context.
  • Visit Cultural Institutions: Museums and cultural centers that focus on African American history and folk traditions may offer exhibitions or resources related to Hoodoo.
  • Understand the Distinction: Always remember the crucial distinction between Hoodoo and Voodoo. While they share some historical roots and influences, they are distinct traditions.

We’ll go more into Hoodoo next week, but I wanna end with this video.

Black On Black Violence… Nah, We Won’t Be Doing That. ft. Lawrence Grandpre

Instead of simply posting this video and adding my take on it, I decided to take a different approach by sharing the original video description here for all of you to read. This way, you can get a genuine understanding of the content from the source itself, as it captures the essence and intent of the video more faithfully than my own interpretation ever could. So, without further ado, here it is—ENJOY!

Lawrence Grandpre uses his 15 years of research and policy advocacy experience to work with community organizations and researchers to produce research and drive social change toward community self-determination. Working with the LBS Director of Public Policy, he supports the organization’s legislative advocacy efforts by producing research focused on evaluating best practices for policies that empower community decision-making and control of resources on topics ranging from policy accountability to reparations for the War on Drugs.

https://lbsbaltimore.com/about/leader… City council approves $708K contracts for Minneapolis violence prevention groups https://www.kare11.com/article/news/l… Bill would give $1 million to nonprofit run by violence interrupter whose Minneapolis contract was pulled after shootout, threats https://archive.ph/1p0Oz Minneapolis violence prevention contracts are riddled with red flags as the city tries to clamp down https://archive.ph/BKVGS ‘It’s a Bully Tactic’: Minneapolis Violence Interrupters Stand Off With the City https://www.thetrace.org/2025/08/minn… Critique of Cure Violence https://academicworks.cuny.edu/cgi/vi… ✅Renee Johnston is a registered member and state committee chair for the Green Party of NJ, a member of the Black Alliance for Peace, and a political writer for Public Square Amplified (http://www.publicsq.org). Her many musings and random rabbit hole research can also be found on http://www.isyourlifebetter.com. Renee previously worked as an educator and was a union member for over 20 years.

HEY, WHY DIDN’T I LEARN THIS IN HISTORY CLASS? (10/18/25)

Youtube features numerous videos discussing “The history they didn’t tell you,” particularly focusing on African and Afro-diasporic culture. These videos uncover neglected narratives that highlight the struggles, achievements, and contributions of these communities to global culture, showcasing their resilience and creativity. The aim is to educate and inspire by revealing a rich tapestry of history often overlooked in mainstream discussions, thus fostering a deeper understanding of the past and its influence on the present.

In today’s installment…

Imagine a different America, one where thriving Black communities, rich with entrepreneurial spirit and cultural vibrancy, stood as beacons of prosperity. These were not mere enclaves, but self-sufficient towns that rivaled their white counterparts in wealth, innovation, and civic pride. Yet, this vision of Black excellence was met with a brutal and systematic campaign of terror.

From the ashes of the Civil War and the Reconstruction era, African Americans, fueled by an indomitable will to succeed, established hundreds of towns across the nation. These were havens from the pervasive racism and oppression of the wider society, places where Black citizens could own land, build businesses, and govern themselves. They established schools, hospitals, banks, and newspapers, creating bustling economies and vibrant cultural scenes. “Black Wall Street” in Tulsa, Oklahoma, is perhaps the most famous example, a testament to Black entrepreneurial genius and collective achievement. Similarly, Rosewood, Florida, and countless other communities flourished, demonstrating the immense potential and resilience of a people determined to shape their own destiny.

However, this success was seen as a direct challenge to the racial hierarchy of the time. White supremacist mobs, often aided or condoned by local authorities, unleashed a reign of terror, meticulously planned and executed. These attacks were not spontaneous acts of violence but deliberate campaigns to dismantle Black prosperity and instill fear. Homes were burned, businesses looted, and entire communities razed to the ground. In some horrific instances, towns were even bombed from the air, a chilling precursor to modern warfare. The residents, often outnumbered and outgunned, fought bravely, but the scale of the attacks was overwhelming. The aftermath was a deliberate attempt to erase these communities from history, their stories buried under a blanket of silence and denial. Maps were redrawn, official records were altered or destroyed, and the truth was suppressed for generations.

Yet, from these devastating acts of destruction emerged an unbreakable spirit. The survivors, though scarred by unimaginable trauma, refused to be defeated. Their faith remained unwavering, their brilliance undimmed. The courage and resilience demonstrated in the face of such profound injustice laid the foundation for the ongoing struggle for civil rights and racial equality. The memory of these lost towns, though suppressed, continued to inspire. The stories of their rise and violent fall, once whispers, are now being brought to light, serving as a powerful reminder of both the depths of human cruelty and the incredible strength of the human spirit. The Black America we know today, with its enduring legacy of activism, artistic expression, and economic striving, is, in part, a testament to the unyielding determination of those who refused to be erased and from whose ashes new forms of hope and progress were forged.

24 YEARS after you passed on…

Jogo Corpo Fechado

Thank you, Dad, for always being there for me, through every challenge and triumph. Your unwavering support and guidance have shaped who I am today, instilling in me values of kindness, hard work, and perseverance. I appreciate the countless sacrifices you’ve made, the wisdom you’ve shared, and the love you’ve given. It’s your belief in me that motivates me to strive for more in life and to face my fears head-on. Thank you for being my role model and my hero.

I hope you can see me from heaven, dad. Watching over me as I navigate through life, facing each challenge and celebrating every little victory. I often find myself reflecting on the lessons you taught me, the love you gave so freely, and the strength you instilled in me. In moments of doubt or uncertainty, I close my eyes and imagine your reassuring presence beside me, guiding my decisions and enveloping me in warmth.

Your spirit lives on in my heart, reminding me to cherish the good times we shared and to continue striving for greatness in your honor.

THE STRUGGLE CONTINUES (10/17/25)

Welcome to THE STRUGGLE CONTINUES, which addresses modern-day slavery, a global issue linked to the historical trauma of enslaved Africans and expressed through Capoeira. This art form highlights resilience and serves as a reminder of slavery’s enduring impact. We must confront the reality of ongoing slavery and acknowledge instances like human trafficking and forced labor. By raising awareness, we contribute to efforts to end these human rights violations and promote a more equitable society.

In today’s installment…

The pressing question, “But what will farmers do once their workers have been deported?” often arises in discussions about immigration and agricultural labor. However, this concern overlooks a deeply disturbing pre-existing plan within certain sectors of “America’s farming” industry.

A recent video exposé meticulously details how a specific, insidious practice—slavery—is being leveraged as a civil offense, rather than a criminal one, which significantly mitigates the penalties for those who engage in it. The revelations within this video are nothing short of shocking, laying bare the profound depths of evil and the immense wealth amassed by those who exploit this loophole.

When one truly scrutinizes the reality behind these operations, the sheer audacity and moral depravity of some of “America’s farmers” become horrifyingly clear. They have not only anticipated the potential loss of their existing workforce but have actively structured their business models to legally facilitate and benefit from forced labor, all under the guise of civil infractions. This deeply troubling revelation challenges the romanticized image of the American farmer and exposes a dark underbelly of exploitation and calculated cruelty within a system that has, for too long, turned a blind eye to such egregious practices. The video serves as a stark and urgent call to confront and dismantle these systems of modern-day slavery that are woven into the fabric of certain agricultural enterprises.

A MESSAGE FROM THE PROFESSOR

The recent and deeply troubling incident in Chicago, where an Indian man not only openly threatened and physically assaulted a group of Black women but then brazenly attempted to mislead law enforcement about his actions, serves as a powerful and distressing clarion call for the urgent implementation of robust anti-Black hate crime legislation.

This event, far from being an isolated occurrence or an anomalous outlier, powerfully illuminates a persistent, often unacknowledged, and deeply entrenched vulnerability that continues to plague Black communities across the nation. It lays bare a reality that demands immediate and comprehensive legal redress.

This particular incident goes beyond merely demonstrating the critical necessity of such a law; it also, and perhaps more unsettlingly, offers a stark preview of where its most vocal detractors are likely to emerge. It suggests that resistance to such vital legislation will not solely emanate from the predictable, historically oppositionary sources. Rather, it reveals that a significant, and perhaps even the most vehement, opposition will tragically come from within the very “people of color” and “minority” communities that are often uncritically presumed to be natural allies in the overarching fight against racial injustice. This unexpected and deeply problematic opposition fundamentally complicates the often-simplified narrative of shared struggle. It compels a critical and uncomfortable examination of how different minority groups perceive and experience racism, and, most crucially, how some within these groups might inadvertently, or even actively, perpetuate and reinforce anti-Black sentiment, thereby undermining the collective pursuit of true equity.

The Chicago incident functions as a stark and undeniable reminder that while all minority groups can, and indeed do, face various forms of discrimination and prejudice, the specific, profound, and enduring history and ongoing reality of anti-Black racism in America are distinct. They are rooted in a unique historical legacy of slavery, Jim Crow, and systemic oppression that demands and necessitates targeted legal protections. The call for comprehensive anti-Black hate crime legislation is not intended, in any way, to diminish or invalidate the deeply painful experiences of other marginalized groups. Instead, its explicit purpose is to specifically address the unique, pervasive, and often life-threatening nature of violence, prejudice, and systemic discrimination that is disproportionately directed at Black individuals. This tragic incident vividly illustrates that the fight for racial justice is not a monolithic struggle with a singular narrative or a universally understood enemy. It underscores that solidarity, while highly desirable, cannot be simply assumed, particularly when confronting the deeply entrenched biases, both overt and subtle, that regrettably lead to horrific acts of violence like the one witnessed so disturbingly in Chicago.

In a related and equally vital note, immense gratitude and a heartfelt shoutout are extended to the insightful professor for generously uploading this profoundly illuminating video. Their unwavering dedication to sharing knowledge, fostering critical understanding, and sparking necessary dialogue around these complex issues is truly commendable and invaluable to the ongoing discourse. For those eager to delve deeper into the professor’s extensive body of work, to explore their rich and diverse collection of educational content, and to gain further insight into these critical societal challenges, a direct invitation is extended: please click HERE to access their comprehensive YouTube channel. This resource offers a crucial avenue for continued learning and engagement with these pressing matters.

THE MOMENT OF TRUTH FRIDAY CRIME REPORT (10/17/25)

Every Friday morning, PROFESSOR BLACK TRUTH hosts “The Friday Crime Report,” a program focused on systemic racism, economic inequality, and police brutality affecting the black community. It raises awareness and promotes advocacy, fostering dialogue for policy change and community engagement.

In Today’s installment…

Barbara Lee, a prominent political figure, has transitioned from her distinguished career in Congress to serve as the mayor of Oakland, a vibrant city known for its diverse community and progressive politics. Her election as mayor marked a new chapter in her public service, bringing her leadership and experience directly to the local level.

However, her tenure as mayor has not been without its challenges. A disturbing incident arose when a racist individual from a neighboring town began sending her a barrage of hateful and threatening emails. These communications were not merely offensive; they contained explicit death threats, directly targeting Mayor Lee due to her race and position. This malicious act highlights the ongoing struggle against racism and the dangers faced by public figures who challenge systemic inequalities.

The nature of these threats raises a critical question: will such a direct and alarming assault on a member of the Congressional Black Caucus (CBC) be sufficient to galvanize action towards prioritizing and passing a federal hate crime law specifically designed to protect Black Americans? The existing legal framework for hate crimes may not fully address the specific vulnerabilities and historical targeting experienced by the Black community. The incident with Mayor Lee serves as a stark reminder of the urgent need for comprehensive legislation that unequivocally criminalizes acts of violence and intimidation motivated by racial animus, ensuring justice and safety for all.

—–Special Acknowledgment:

A heartfelt shoutout and immense gratitude to the professor for generously uploading this insightful video. Their dedication to sharing knowledge and fostering understanding is truly commendable. For those eager to delve deeper into the professor’s work and explore their extensive collection of educational content, you are invited to click HERE to access their YouTube channel.

STREETFIGHTING vs. SELF DEFENSE TRAINING, WITH MICHAEL JAI WHITE

Street fights are fundamentally chaotic and unpredictable, a stark departure from the controlled and regulated environment of a boxing ring. The old adage, “Fear creates hesitation and hesitation causes your worst fears to come true,” resonates deeply in the context of real-world violence. Individuals who have experienced multiple violent confrontations understand that these situations rarely unfold according to any imagined scenario. Instead, what truly ensures safety and survival is a complete absence of hesitation coupled with the ability to make rapid, logical decisions under immense psychological and physical pressure.

This critical ability was a cornerstone of Mike Tyson’s extraordinary success and his formidable reputation in the ring. His formative years, spent engaging in street fights, ingrained in him a primal, almost automated switch that enabled him to react instantly and decisively. He didn’t merely learn the techniques of boxing; he learned the brutal realities of survival and domination within highly chaotic and dangerous environments. This street-honed instinct, when combined with his formidable boxing skills and physical prowess, transformed him into an unparalleled force to be reckoned with.

The ultimate lesson gleaned from this is unequivocally clear: always be prepared, both mentally and physically, because being “caught slipping”—being unprepared or complacent—can have truly dire and irreversible consequences. In the harsh reality of a street fight, there are no established rules, no defined rounds, and no neutral referee to intervene—only the raw, unfiltered, and often brutal reality of survival. The stakes are absolute, and the outcome is often decided in a matter of seconds, making the capacity for immediate, decisive action paramount.