Just another day of navigating a world that often perceives my very existence as a provocative plot twist in a crime documentary.

Greetings! Although this website is about the beautiful way of life called Capoeira Angola, throughout this website, I do share articles, personal reflections, and diverse content exploring the multifaceted experiences of Black men, both here in the United States and in Brazil.

For those who genuinely question the fundamental premise behind the “Black Lives Matter” movement, I urge you to watch this video, and immerse yourself in the lived realities and historical injustices that necessitate such a declaration.

This is not merely a slogan; it is a plea for recognition, equality, and an end to systemic discrimination that continues to affect Black communities worldwide.

The narratives presented on this site delve into the daily triumphs and tribulations, the joys and the pains, the resilience and the resistance that define our journeys. From the casual microaggressions that chip away at our sense of belonging, to the more overt forms of discrimination that can have life-altering consequences, we aim to shed light on the pervasive nature of racial bias.

In the United States, the legacy of slavery, Jim Crow laws, and ongoing racial disparities in areas such as criminal justice, education, and healthcare continue to shape the lives of Black men. The fear of being unfairly targeted, the burden of proving one’s innocence, and the constant battle against stereotypes are realities that many of us face daily.

Similarly, in Brazil, a nation with the largest population of people of African descent outside of Africa, Black men grapple with a unique set of challenges rooted in a complex history of slavery and entrenched racial inequality. Despite the vibrant Afro-Brazilian culture, systemic racism manifests in economic disparities, police brutality, and a lack of representation in positions of power.

Through personal stories, analytical essays, and a curated selection of resources, this website seeks to:

  • Amplify the voices of Black men: Providing a space for authentic self-expression and shared experiences.
  • Educate and inform: Offering insights into the historical, social, and cultural contexts that shape our lives.
  • Challenge stereotypes: Dismantling harmful misconceptions and promoting a more nuanced understanding of Black masculinity.
  • Advocate for change: Inspiring dialogue and action towards a more just and equitable society for all.

Join us as we explore the rich tapestry of Black manhood, celebrating our strengths, confronting our struggles, and collectively striving for a future where our lives are not just acknowledged, but truly valued.

HEY, WHY DIDN’T I LEARN THIS IN HISTORY CLASS?

GREETINGS!

Youtube is full of videos that talk about “The history they didn’t tell you,” especially it seems, when they’re about African and Afro-diasporic culture. These videos delve deep into the rich and often overlooked narratives that have shaped these communities, providing insights into their struggles, achievements, and contributions to global culture. From the powerful resistance movements to the vibrant artistic expressions that have emerged, these stories highlight the resilience and creativity of the African diaspora. Well here, we’re gonna highlight some of these stories that not only educate but also inspire, showcasing the vibrant tapestry of history that is often sidelined in mainstream discussions. By exploring these narratives, we hope to contribute to a more comprehensive understanding of the past and its impact on the present.

In this first installment…

The British government vowed freedom to enslaved people if they could escape and take up arms against their Patriot enslavers. This promise, however, was not just a mere obligation; it represented a beacon of hope for many who yearned for liberation from the shackles of bondage. But when the British failed to deliver the promised land in Nova Scotia, leaving the Black Loyalists disillusioned and without the support they were led to expect, they found themselves at a crossroads. The Black Loyalists needed a leader to step up, someone courageous enough to sail across the ocean and demand a solution to their plight.

That man would be Thomas Peters, a former prince who escaped enslavement in North Carolina and embarked on a brave journey toward freedom. Having experienced the brutality of slavery firsthand, Peters understood the gravity of their situation and was determined to advocate for the rights and dignity of his fellow Black Loyalists, whose stories were often overshadowed by the dominant narratives of history. With his noble background and unwavering resolve, he emerged as a pivotal figure in the quest for justice and equality, tirelessly rallying others to join his cause and speaking out against the injustices they faced.

Through his unwavering efforts, Peters not only sought to uplift his community but also aimed to forge a path toward a more equitable society, one that recognized the inherent dignity and worth of every individual. His transformative leadership inspired a renewed sense of hope within a community desperately seeking a way forward in a land that had promised them freedom but delivered only uncertainty and despair. As he worked tirelessly to unite their voices, he championed their struggles against a backdrop of systemic oppression, advocating for justice and equality in every forum available. Peters understood the power of collective action and dedicated himself to educating others about their rights and the importance of standing together, rallying support from neighboring communities and forming coalitions that transcended social and economic barriers. In this way, he not only addressed immediate issues but also planted the seeds for long-term change, fostering a spirit of resilience and empowerment that would resonate for generations to come.

THE STRUGGLE CONTINUES

Hi.

I decided to create a series about modern-day slavery, a troubling issue that remains pervasive around the globe. Capoeira, an art form that developed in Brazil, emerged in part as a response to the trauma experienced by the enslaved Africans who were forced into labor and oppression. This beautiful cultural expression not only showcases their resilience and strength but also serves as a reminder of the deep scars left by slavery. We can’t turn a blind eye to the ongoing reality of slavery today, just because it may seem distant or disconnected from our lives. This injustice continues to affect millions, and it is our collective responsibility to confront it. So, I’m posting instances of slavery happening today, from human trafficking to forced labor, because recognizing and acknowledging these abhorrent acts when they occur is the most effective way to work towards ending them and advocating for those who suffer in silence. By raising awareness, we can contribute to a larger movement aimed at eradicating these violations of human rights and fostering a more equitable society for all.

In this 1st installment…

Brazil leads the world in the number of domestic workers, with official figures indicating nearly 6 million individuals employed in this sector. This workforce is predominantly female, with women constituting 91% of nannies, cooks, and cleaners. A significant demographic factor is the overrepresentation of Black women, who make up 67% of these workers, highlighting the enduring impact of historical and socio-economic disparities within Brazilian society.

Despite their crucial contributions, a majority of these women face precarious employment conditions. Many are paid by the day, lacking formal employment contracts and social security coverage. This vulnerability leaves them without a safety net, exposing them to exploitation and underscoring systemic inequalities in the labor market. This situation is particularly acute for those who become victims of modern slavery, a term that encompasses forced labor and other forms of severe exploitation.

The lack of legal protection and formal employment status exacerbates their vulnerability, making them susceptible to various abuses. In extreme and tragic cases, some domestic workers are trafficked into prostitution. This grim reality serves as a stark reminder of the hidden exploitation that can occur within this often-unseen workforce, where personal dignity and fundamental rights are frequently compromised in the struggle for survival. The challenges faced by these workers reflect not only the specific dynamics of the domestic labor market but also broader societal issues related to race, gender, and economic inequality in Brazil.

TODAY IN BLACK MEDIA (6/22/25)

TODAY IN BLACK MEDIA delivers news and cultural discussions from an African American viewpoint, emphasizing often-overlooked global black achievements and significant stories. It serves as a crucial resource for understanding the nuances of black life, fostering conversations about race, culture, and identity. By amplifying underrepresented voices, it encourages engagement with societal issues and promotes unity within and beyond the African American community, aiming to create a vibrant narrative that celebrates black cultures worldwide.

Today… I have one more thing to report about Junereenth.

A Black North Carolina woman waiting to have her truck serviced decided to spend her money elsewhere after two employees and another customer appeared to mock Juneteenth, a significant holiday celebrating the emancipation of enslaved people in the United States. Frustrated and feeling disrespected, the woman, who was the only Black person in Synergy Auto Care in Wilson, North Carolina, at the time, confronted the staff directly. She emphatically told an employee to, “Give me my f***ing truck! Pull my truck around, please. Pull my truck around and give me my truck.” This moment encapsulates the broader issues of racial insensitivity and the need for businesses to foster an inclusive environment for all customers. Dr. Rashad Richey and Maz Jobrani weigh in on this troubling incident in the above video, delving into the implications of such behavior and discussing the importance of accountability in service industries.

Okay, before I go any further, I want my readers here to understand…

SLAVERY NEVER ENDED IN THE USA, IT ONLY BECAME ILLEGAL!

For the record, slavery in the United States officially became illegal with the ratification of the 13th Amendment to the U.S. Constitution on December 6, 1865. The amendment states that “Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.”  

While President Abraham Lincoln’s Emancipation Proclamation, issued on January 1, 1863, declared that slaves in Confederate states in rebellion would be free, it did not apply to border states loyal to the Union. Therefore, the 13th Amendment was essential to ensure the abolition of slavery throughout the entire United States. 

The Senate passed the 13th Amendment in April 1864, and the House of Representatives followed suit in January 1865. The amendment was then sent to the states for ratification and became law in December 1865 after receiving the necessary approval from three-fourths of the states.

Now for those of you out there who want to learn about Juneteenth and it’s signifignance, I advise you to search this website for other posts I made about it on this website… Or you can GOOGLE IT.

LETTER FROM FREDERICK DOUGLASS TO HARRIET TUBMAN

Rochester, August 29, 1868

Dear Harriet,

I am glad to know that the story of your eventful life has been written by a kind lady, and that the same is soon to be published. You ask for what you do not need when you call upon me for a word of commendation. I need such words from you far more than you can need them from me, especially where your superior labors and devotion to the cause of the lately enslaved of our land are known as I know them.

The difference between us is very marked. Most that I have done and suffered in the service of our cause has been in public, and I have received much encouragement at every step of the way. You, on the other hand, have labored in a private way. I have wrought in the day – you in the night. I have had the applause of the crowd and the satisfaction that comes of being approved by the multitude, while the most that you have done has been witnessed by a few trembling, scarred, and foot-sore bondmen and women, whom you have led out of the house of bondage, and whose heartfelt, “God bless you,” has been your only reward.

The midnight sky and the silent stars have been the witnesses of your devotion to freedom and of your heroism. Excepting John Brown – of sacred memory – I know of no one who has willingly encountered more perils and hardships to serve our enslaved people than you have. Much that you have done would seem improbable to those who do not know you as I know you. It is to me a great pleasure and a great privilege to bear testimony for your character and your works, and to say to those to whom you may come, that I regard you in every way truthful and trustworthy.

Your friend,

Frederick Douglass.

HAPPY INDEPENDENCE DAY, HAITI!

In 1492, Christopher Columbus arrives on Hispaniola, leading to the enslavement of its inhabitants and significant population decline due to disease and harsh conditions introduced by European settlers.

For three centuries, many slaves are imported to serve European colonizers, as the demand for labor to cultivate sugar cane and other valuable crops escalates, further exacerbating the suffering of the indigenous peoples. The Haitian Revolution (1791-1804) is inspired by the French Revolution, which ignites a desire for liberty and equality among enslaved individuals, resulting in a successful rebellion against oppression that astonishes the colonial world.

In Haiti, the machete serves as both a weapon and a vital tool for farmers, exemplified by Alfred Avril, a skilled machete fencer and subsistence farmer whose expertise highlights the deep cultural significance of this implement. The practice of machete fencing has roots in the Haitian Revolution, where enslaved people, facing a lack of firearms, expertly wielded machetes from their sugarcane work as a means of survival and resistance. This historical context not only speaks to the resilience of the Haitian people but also underlines the ingenuity behind their adaptation to adversity.

In a short film by Third Horizon, Avril discusses his craft and the machete’s significance in Haitian history, both practically and spiritually, underscoring how, for many, the machete embodies a dual identity as a tool for agricultural sustenance and a symbol of revolutionary spirit and cultural heritage. He shares the deep connections forged between the machete, the land, and the people, revealing how this simple tool is intertwined with the vibrant tapestry of Haitian identity and collective memory.

Haiti gains independence on January 1, 1804, becoming the first nation founded by former slaves, though it faces isolation from European powers and the U.S., which fears the spread of revolutionary ideas and potential slave uprisings. This historic achievement was not only a remarkable testament to the resilience and courage of the Haitian people but also a significant turning point in the global narrative of freedom and human rights. The U.S. recognizes Haiti’s sovereignty in 1862, during the American Civil War, marking a significant turning point in international relations; however, Haiti continues to struggle with internal challenges such as political instability, economic hardship, and social division, alongside external pressures from foreign interventions and historical debt to France. These difficulties would profoundly shape its complex history in the following decades, as Haiti endeavored to assert its identity and navigate a world often resistant to the ideals of autonomy and self-governance.

WHY WAS CAPOEIRA MADE ILLEGAL?

As anyone who has studied Capoeira history knows, capoeira was banned in Btazil after the abolition of slavery in 1888.

But why?

I asked this question on a couple of Capoeira forums to get some different opinions, but I was only able to get 1, because I directed the question to him specifically. So I can only give you 3 pers[ectives.

First was what I got from Google.

Capoeira was banned in Brazil after the abolition of slavery in 1888 because the government feared its use as a means of resistance by newly freed slaves, associating it with criminal activity and potential rebellion, leading to the practice being outlawed and heavily persecuted by authorities; essentially, capoeira was seen as a threat to social order due to its potential for violent use by marginalized populations.

Key points about the ban

Origin as a resistance tool:Slaves developed capoeira as a way to secretly practice self-defense, disguised as dance, to fight back against their enslavers. 

Post-slavery concerns: After emancipation, the Brazilian government feared that capoeira would be used by former slaves to incite unrest, leading to its criminalization. 

Social stigma: Capoeira became associated with gangs and criminal elements, further contributing to its negative perception. 

Mestre Bimba’s role: Later, Mestre Bimba played a key role in legitimizing capoeira by creating a structured teaching method and presenting it as a sport, which eventually led to the lifting of the ban. ;

Second, we have the perspective of Head coach Ras of Atacxgym:

The reason Kipura ( not Capoeira, as that term was created by Raphael Bluteau a racist sexist Catholic priest, as like the good racistfeudalist clergyman he was, he almost wholly mispronounced and almost wholly misunderstood both the word and every facet of practice of Kipura ) is because Kipura at once is:

1. A nigh invincible self defense system that is inexplicably, stridently culturally linguistically racially and blatantly Black Power centered of by and from Alkebulan. Meaning the racistfeudalists would be faced with the specter of a clearly Alkebulan warrior system, practiced by Alkebulans, unending their colonial dreams as well as the corrupted and altered Biblical scriptures ( which were not the original scriptures or interpretations which we see in the Ge’ez Scriptures ) as well as flat out lies of White superiority which propelled the ( recently civilized by Alkebulans ) Euro and Arab nobility and aristocracy false justifications hiding their real reasons ( they want ultimate power, fear we Alkebulans will prevent them from getting ultimate power because of our enormous mineral wealth and mindboggling achievements in every area ahows we can subjugate the world forever if we so chose ) to create and engage in race specific chattel slavery.

2. Kipura is every bit as powerful if not even more powerful as a whole human development system as it is a combat system. Kipura unfettered would produce intellectual and civilization al superiority because it already did so for over 890 years.

3. White elites wanted and still want now to dominate subjugation and control the world, and harness all components of the world to the machine of their own perpetually growing and exclusively their own power without consequences to be even possible by those whom they subjugate.

That means US.

Kipura warriors demolish those possibilities in every way.

Now, here’s my perspective:

The reason why I think Capoeira was banned and made illegal in 1888 was because of its potential to bring all social classes, races, and creeds of people together, uniting them in a shared practice that transcended societal barriers. This unique martial art form not only provided a means of physical expression but also fostered a sense of community and belonging among diverse groups. The rhythmic movements, music, and dance elements of Capoeira created an environment where participants could connect with one another, forging bonds that challenged the existing social hierarchies. As Capoeira gained popularity and recognition, it posed a significant threat to the established colonial system that the elites of Brazil had created, one that relied on division and dominance. The very existence of this cultural expression could inspire a collective identity and resistance among the oppressed, leading the ruling class to see it as a danger that needed to be suppressed for the sake of maintaining their power and control over the population.

Most Martial Arts originate from conflict, and Capoeira emerged from RESISTANCE in 16th century Brazil as a safe haven for enslaved people to gather, train, and share strategies. It represents a form of embodied resistance for the African diaspora, remaining a tool for social empowerment. Capoeira not only involves physical resistance against oppression but also fosters community solidarity and shared leadership. Its history reflects the struggle for freedom and self-expression, highlighting the resilience and creativity of marginalized communities, while its movements and songs celebrate the fight against injustice.

As practitioners engage in the art, they not only refine their skills through powerful kicks and agile dodges but also cultivate a profound sense of identity and belonging. The music that accompanies Capoeira, played on traditional instruments such as the berimbau and atabaque, creates an atmosphere of vibrancy and unity, encouraging participants to chant and sing as they move. This dynamic practice not only preserves the rich cultural heritage of African traditions but also serves as a living testament to the enduring spirit of those who fought against adversity. Furthermore, Capoeira’s emphasis on improvisation and creativity empowers individuals to express themselves freely, promoting personal growth and social cohesion, which further contributes to the ongoing dialogue surrounding equality and justice in contemporary society.

2 examples of this happened last weekend, and this weekend.

On December 14th & 15th, Mestre Themba Mashama gave a lecture and an amazing Capoeira Angola workshop, providing healing space for expansion and growth.

In these days, when so many things are shifting and changing, we find it an immense privilege to have access to living repositories of wisdom, alignment, and guidance—our elders. These are the individuals who have walked the paths before us, who have navigated the complexities of life and emerged with insights that are invaluable. The ones who guide us and teach us from their experience so that our experiences can be better, providing us not only with knowledge but also with the strength to face our own challenges. We can do and be better for the young ones when the old ones have our back, offering support and encouragement that inspires resilience. This bridge of information and light from source and back to the source inside all of us creates an enduring connection, reminding us of our shared humanity and interdependence, as we learn to weave our stories into the rich tapestry of life that encompasses all generations.

And yesterday, we at Capoeiristas for Change had our 4th Annual Essential Item & Toy Drive, an event that has become a staple in our commitment to giving back to the community.

This drive is designed to service not only our local El Sereno area but also the broader LA community, expanding our reach to touch the lives of many who are less fortunate. Additionally, we aim to support the migrants at the US/Mex border, a group that often faces immense challenges and hardships. Today, a dedicated team of our volunteers set out on a heartfelt mission, delivering some of the collected goods directly to the people in need there, ensuring that our efforts have a tangible impact on those who require assistance the most. It is inspiring to witness the generosity and kindness of our supporters, as each toy and essential item collected represents a beacon of hope for families during these trying times.

Well, you have 3 perspectives on why Capoeira was banned. I believe they are not only correct, but they complement each other, creating a comprehensive understanding of this complex issue. Each perspective sheds light on different cultural, social, and political factors that contributed to the prohibition, allowing us to see the multifaceted nature of the situation.

Additionally, these viewpoints underscore the historical context in which Capoeira developed, illustrating how its roots in resistance and community were perceived as threats by those in power. By examining these reasons collectively, we can appreciate not only the resilience of Capoeira but also the enduring spirit of those who practiced it in the face of oppression.

At least, I think so.

HAPPY BRAZILIAN NATIONAL BLACK AWARENESS DAY!!!

Today commemorates the death of Zumbi, the last king of Palmares, a quilombo founded by escaped enslaved Africans in Brazil.

This extraordinary community, which thrived in the 17th century, was not just a refuge but a powerful symbol of resistance against the brutalities of slavery and colonialism. Palmares, known for its remarkable ability to withstand repeated Dutch and Portuguese invasions, stands as a testament to the strength and resilience of those who dared to fight for their freedom and dignity.

Zumbi’s leadership was instrumental in uniting diverse groups of enslaved people, immigrants, and indigenous individuals, creating a vibrant society that valued culture, knowledge, and autonomy. This coalition fostered a unique community where different traditions blended harmoniously, allowing members to share their stories and histories while celebrating their distinct identities. As a result, Zumbi became not only a symbol of resistance against oppression but also a beacon of hope for those seeking freedom. Through organized efforts, this society cultivated a sense of belonging and camaraderie, where education and mutual support were paramount. The gatherings held in the heart of this community became crucial for strategizing against their oppressors, empowering individuals and enhancing their collective resolve to fight for justice and dignity.

As a capoeirista, I see it as my duty to resist not only in honor of Zumbi and the legacy of Palmares but also to continue the fight against modern forms of oppression that still persist today, ensuring that their spirit lives on in our struggles for justice and equality. This commitment drives me to engage actively in community organizing and education, empowering others to recognize the injustices that permeate our society.

In every movement and every stroke of my craft, I channel the voices of those who fought before us, reminding us that our art is not merely a dance but a powerful weapon against inequality. I strive to foster a sense of unity and resilience among my peers, motivating us to carry forward the torch of liberation and to confront systemic challenges with courage and creativity. Together, we embody the hope for a future where freedom, respect, and dignity are not just ideals, but lived realities for all.

Rei Zumbi de Palmares

A história nos engana

Dizendo pelo contrário

Até diz que a abolição

Aconteceu no mês de maio

A prova dessa mentira

É que da miséria eu não saio

Viva 20 de novembro

Momento pra se lembrar

Não vejo em 13 de maio

Nada pra comemorar

Muitos tempos se passaram e o negro sempre a lutar

Zumbi é nosso herói Zumbi é nosso herói, colega velho

De plamares foi senor

Pela causa do homem negro

Foi ele quem mais lutou

Apesar de toda luta, colega velho

Negro não se libertou, camarada!

The history deceives us.

Saying otherwise

Even says abolition

It happened in the month of May.

The proof of this lie

I can’t get out of misery.

Viva November 20th

Moment to remember

I do not see on May 13th.

Nothing to celebrate.

Many times have passed and the black man has always fought.

Zumbi is our hero Zumbi is our hero, dear old friend

From palares it was sir

For the cause of the black man

He was the one who fought the most.

Despite all the struggle, old colleague

The black man did not free himself, comrade!

A little story of OUR holocaust, and why it was perpetuated

Just a reminder to those of you who enjoy watching and playing Capoeira… Never forget why capoeira and related arts were created in the first place. The origins of Capoeira are deeply rooted in the history of resistance and resilience, born out of the struggles of enslaved Africans in Brazil. It was not just a form of dance but a means of self-defense, a cultural expression, and a way to unite communities. As you practice and participate in this beautiful art form, reflect on its rich heritage and the spirit of freedom it embodies. Embrace the rhythm, the movements, and the camaraderie, but always remember the significance behind each kick, each spin, and each beat of the berimbau. It’s this understanding that enriches the experience and honors those who came before us.

In this video, we explore the dark and tragic history of the transatlantic slave trade, focusing on the countries that built their wealth and power through the exploitation of African people. This inhumane venture was not only a moral failing but also a systematic process that dismantled countless communities across the African continent, causing deep cultural disruptions and the loss of ancestral heritage. From the European nations that initiated and expanded the trade to the colonies that fueled their economies on the backs of enslaved labor, we examine how black slavery created immense fortunes for some while leaving a legacy of injustice and inequality that persists to this day. We also delve into the personal stories of those affected, shedding light on the resilience and resistance of the enslaved, who fought against their circumstances in various forms, from open rebellion to subtle acts of defiance. By understanding this complex history, we can confront the ongoing ramifications of the slave trade and work toward reconciliation and healing in modern society.

 

The heart-wrenching stories of those who resisted, escaped, and fought against this oppression reveal the indomitable spirit of human resilience, showcasing the incredible bravery and determination that existed even in the darkest of times. Join us as we uncover the harsh realities and lasting impacts of this brutal chapter in history, exploring the specific ways in which the profits from this exploitation still resonate in today’s global economy and perpetuate systemic inequalities that continue to affect millions around the world. These narratives not only highlight individual acts of courage but also reflect a collective struggle for dignity, freedom, and justice that transcends generations.

By bringing to light the connections between past injustices and present-day issues, we aim to foster a deeper understanding of how we can collectively work towards a more just and equitable future. This understanding is essential, as it not only highlights the impact of historical events on current societal structures but also illustrates the importance of recognizing our shared responsibility in addressing these challenges. Emphasizing the importance of education, awareness, and advocacy, we believe that these elements are crucial in dismantling the lingering legacies of oppression and inequality that still challenge our society today. By engaging in open dialogues and encouraging critical thinking, we can empower individuals to take informed actions, fostering a culture of empathy and respect. As we create spaces for marginalized voices and experiences to be heard, we cultivate a community that is dedicated to justice and inclusive progress, striving together to formulate solutions that will lead us toward a brighter and more equitable future for all.