SPIRITUAL PRACTICES OF AFRICA, AND THE DIASPORA (1/11/26)

This comprehensive blog series, titled “SPIRITUAL PRACTICES OF AFRICA, AND THE DIASPORA,” is dedicated to an in-depth exploration of the rich and varied tapestry of indigenous beliefs and organized religions across Sub-Saharan Africa. The series will meticulously focus on three foundational pillars: the profound significance of ancestral worship, the pervasive influence of Christianity, and the widespread reach of Islam.

A core objective of the series is to celebrate and highlight the extraordinary cultural heritage of the region. This is achieved through a close examination of the diverse array of rituals and community gatherings that serve critical functions within society. These practices are not mere historical relics; they are living traditions that actively reinforce collective identity and are the primary mechanisms for cultural transmission, ensuring that the wisdom, values, and norms of previous generations are effectively passed down.

Furthermore, the series broadens its scope to examine how these enduring traditions have adapted and transformed within the diaspora—the communities of African descent scattered across the globe. A special emphasis is placed on the vital role of storytelling as a foundational cultural technology. Storytelling is the essential vehicle for the preservation of oral histories, acting as a living archive, and is the principal method for conveying complex moral, spiritual, and practical lessons to future generations.
Ultimately, “SPIRITUAL PRACTICES OF AFRICA, AND THE DIASPORA” is an ambitious project with a singular goal: to significantly enhance understanding of the complex interplay between faith, identity, and cultural resilience throughout Sub-Saharan Africa and its global diaspora, offering readers a nuanced perspective on how these powerful forces continue to shape the contemporary world.

In today’s Installment…

Let’s delve into the rich heritage of the African Methodist Episcopal (AME) Church, a pioneering and profoundly influential denomination in African American religious and social history. The AME Church’s narrative is one of resilience, self-determination, and a powerful quest for spiritual and civil liberty.

The African Methodist Episcopal (AME) Church: A Pillar of Faith, Freedom, and Social Justice

The African Methodist Episcopal Church is a storied, historically Black Christian denomination that represents one of the most pivotal moments in the history of the African diaspora in the Americas. It was officially founded in Philadelphia, Pennsylvania, in 1816 by the visionary leader Richard Allen. This establishment was not merely the creation of a new religious sect; it marked the first major religious denomination in the Western world to be founded solely by people of African descent. In doing so, the AME Church created a vital, autonomous, faith-based institution that was fundamentally independent of white control and passionately dedicated to the spiritual, social, political, and economic upliftment of Black communities throughout the burgeoning United States and, eventually, the world.

The Struggle for Spiritual Autonomy

The genesis of the AME Church was rooted in the fierce resistance to the rampant and humiliating racial discrimination experienced by Black worshippers at white-led churches, most notably St. George’s Methodist Episcopal Church in Philadelphia. The seminal and catalytic event occurred in 1787 when Richard Allen and other Black congregants, seeking a place for prayer, were forcibly removed and physically barred from the main sanctuary for kneeling in a segregated section designated for Black members. This blatant act of systemic racism and spiritual marginalization solidified Allen’s resolve and spurred him to lead a decisive movement for complete spiritual and ecclesiastical independence.

Allen and his followers initially organized the Free African Society in 1787, a non-denominational mutual aid and benevolent society designed to support the community’s temporal needs. This groundwork soon led to the founding of Bethel African Methodist Episcopal Church in 1794, which became affectionately known as “Mother Bethel.” Despite establishing their own church property and forming their own congregation, white Methodist officials repeatedly attempted to exert control over Mother Bethel’s property, finances, and worship practices, claiming jurisdictional authority.

This continuous, decades-long struggle for autonomy reached its climax and resolution in 1816. The Pennsylvania Supreme Court issued a landmark decision affirming the undeniable independence and complete ownership of the Black congregation over their property and worship. Immediately following this monumental legal victory, representatives from various Black Methodist congregations scattered across the Mid-Atlantic states—including Pennsylvania, Delaware, Maryland, and New Jersey—convened a historic conference in Philadelphia. This gathering officially consecrated and formally constituted the African Methodist Episcopal Church, a unified and sovereign denomination born out of a quest for dignity and freedom.

A Foundation Beyond the Sanctuary

The foundational purpose and expansive mission of the African Methodist Episcopal (AME) Church extended far beyond conventional religious worship and spiritual devotion. From its very inception, the AME Church has powerfully and enduringly served as a multifaceted engine for radical social justice, unparalleled educational advancement, and sustained political activism within the African diaspora. Its churches served as essential stations on the Underground Railroad, platforms for abolitionist rhetoric, centers for community organizing, and bastions of learning. The AME Church has consistently championed civil rights, fostered Black economic self-sufficiency, and provided essential leadership training for generations of activists, theologians, and politicians, cementing its legacy as one of the most influential and enduring institutions in African American history.

The Pillars of the AME Mission:

  • Social Justice and Civil Rights Advocacy: The commitment to justice is central to the AME identity. During the tumultuous antebellum period, AME churches in the North were crucial hubs and key stations on the Underground Railroad, providing sanctuary and a path to freedom for enslaved people. AME bishops and ministers, such as the founder Richard Allen, were among the nation’s earliest and most vocal abolitionists, using the pulpit as a platform to denounce the immorality of slavery. This legacy continued throughout the 20th-century Civil Rights Movement, with many AME churches hosting critical meetings and clergy playing leadership roles in the struggle against segregation and racial discrimination.
  • Educational Empowerment: Recognizing that true emancipation required intellectual freedom, the AME Church placed an exceptionally high priority on education. The church was instrumental in founding numerous schools and colleges, seeing these institutions as essential for the uplift and self-determination of African Americans. A landmark achievement was the co-founding of Wilberforce University in 1856 (in partnership with the Methodist Episcopal Church), which became the first historically Black college or university (HBCU) owned and operated by African Americans. Following the Civil War, the church significantly expanded its educational outreach, establishing institutions like Morris Brown College in Atlanta, Georgia, and Allen University in Columbia, South Carolina. These schools were vital in educating newly emancipated people, training teachers, ministers, and leaders, and ensuring that succeeding generations had access to higher education despite systemic barriers.

A Ministry with Global Reach:

The AME Church’s vision was not confined to the United States. It rapidly expanded its influence globally, primarily throughout the Caribbean and the continent of Africa. Through the establishment of missions and new churches, the AME Church played a significant role in fostering African self-determination, providing spiritual guidance, and supporting community development. This global missionary effort connected African-descended peoples across continents, contributing to the rise of independent spiritual and political thought in places like South Africa and West Africa, thereby reinforcing a transnational identity and a shared commitment to liberation.

Today, the African Methodist Episcopal (AME) Church stands as a vibrant, enduring, and international denomination, rooted deeply in its 19th-century origins as a spiritual and social refuge for people of African descent. The Church continues to be guided by the profound and inclusive motto, “God Our Father, Christ Our Redeemer, the Holy Spirit Our Comforter, Humankind Our Family.” This declaration not only encapsulates its Trinitarian theology but also underscores its commitment to universal human kinship and dignity.

Building upon the pioneering spirit of its founders, the AME Church continues its legacy as a prophetic voice in the modern world. It tirelessly advocates for civil rights, social equality, and economic empowerment for all people, both domestically and across its global network. The denomination actively engages in ministry through education, healthcare, and community development initiatives, operating colleges, universities, and various social programs worldwide. This commitment ensures that the Church remains a dynamic force for change, carrying forward its historic mission to address systemic injustices and promote the spiritual and material well-being of the marginalized and oppressed.

HIDDEN SPIRITUALITY – From Spirit Science (7/24/25)

Welcome to HIDDEN SPIRITUALITY – From Spirit Science, where we delve into spiritual practices and philosophies from all over the world, revealing the rich tapestry of beliefs that shape our understanding of existence, hidden in some of the movies that we watch, and the games we play. Our exploration aims to uncover the profound messages embedded within cinematic narratives, illustrating how these films often serve as vehicles for transmitting spiritual wisdom. As we analyze various cultural traditions and contemporary interpretations, we invite you to join us on a journey of discovery that not only enhances our appreciation of film but also enriches our own spiritual journeys, encouraging a deeper reflection on the interconnectedness of all beings and the universe itself. Through this lens, we hope to foster a greater understanding of how these elements influence our daily lives and spiritual practices.

In today’s installment, We explore Final Fantasy 7.

As lovers and players of Final Fantasy ourselves, this episode is an homage to the precious, imaginative moments of childhood that many of us hold dear. It draws us back to a time when our dreams were filled with adventures in fantastical worlds, battling mighty foes and forging unbreakable bonds with companions. What at first seems like a regular “fantasy” experience becomes completely transformed when you understand the deeper mystical meaning behind each symbol and character; every twist and turn in the plot offers a new layer of complexity and nuance.

Final Fantasy 7 is rich with insight, exploring themes of identity, loss, and the relentless pursuit of hope, if only we choose to dig deep and uncover its many secrets. This captivating journey invites players to immerse themselves in the intricate narratives of its characters, each with their own struggles and triumphs, revealing the profound connections we share as human beings. As we navigate through the beautifully crafted landscapes and face formidable foes, we experience a rollercoaster of emotions that resonates with our own lives. The game encourages us to reflect on our choices and relationships, serving as a poignant reminder that the adventure is not just about the destination but also about the bonds we form along the way.

In our pursuit of understanding this complex world, we find joy in celebrating both the laughter and the tears that come with each new encounter in this timeless saga, ultimately reminding us of the delicate balance between light and dark that defines our existence.

Shoutout to SPIRIT SCIENCE for creating this video.

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LETTER FROM FREDERICK DOUGLASS TO HARRIET TUBMAN

Rochester, August 29, 1868

Dear Harriet,

I am glad to know that the story of your eventful life has been written by a kind lady, and that the same is soon to be published. You ask for what you do not need when you call upon me for a word of commendation. I need such words from you far more than you can need them from me, especially where your superior labors and devotion to the cause of the lately enslaved of our land are known as I know them.

The difference between us is very marked. Most that I have done and suffered in the service of our cause has been in public, and I have received much encouragement at every step of the way. You, on the other hand, have labored in a private way. I have wrought in the day – you in the night. I have had the applause of the crowd and the satisfaction that comes of being approved by the multitude, while the most that you have done has been witnessed by a few trembling, scarred, and foot-sore bondmen and women, whom you have led out of the house of bondage, and whose heartfelt, “God bless you,” has been your only reward.

The midnight sky and the silent stars have been the witnesses of your devotion to freedom and of your heroism. Excepting John Brown – of sacred memory – I know of no one who has willingly encountered more perils and hardships to serve our enslaved people than you have. Much that you have done would seem improbable to those who do not know you as I know you. It is to me a great pleasure and a great privilege to bear testimony for your character and your works, and to say to those to whom you may come, that I regard you in every way truthful and trustworthy.

Your friend,

Frederick Douglass.

BE THE CHANGE YOU WANT TO SEE IN THIS WORLD

“Be the change you want to see in the world” emphasizes the importance of taking initiative rather than waiting for others or circumstances to change, encouraging action to make a difference. This powerful statement serves as a reminder that each individual holds the potential to impact their environment positively. By embodying the values and qualities we wish to see, we not only inspire those around us but also create a ripple effect that can lead to broader societal transformation. It calls for personal responsibility, urging us to actively engage in our communities and advocate for the changes we desire, thereby fostering a culture of proactive solutions and collective growth. In essence, it is a challenge to reflect on our own actions and strive for improvement, knowing that real change begins within ourselves.

I first saw this video many years ago, and now that I see it through the eyes of a capoeirista, the video makes much more sense.

Historically, oppressed people are taught to go to their church, their priest, their elected official, etc., and wait for someone to rescue them from their oppression. This deeply ingrained mentality can create a sense of helplessness and stagnation, leading individuals to believe that change is beyond their control.

I learned through capoeira that if we want to help ourselves out of the miserable circumstances we find ourselves in, we must first help ourselves. Capoeira has shown me that empowerment comes from within, and through movement, rhythm, and community, we can take the necessary steps to create our own paths.

Each kick, each dance, and each beat of the berimbau serve as reminders that we hold the power to transform our realities. It’s about breaking free from the shackles of expectation and truly believing that change is not just possible, but achievable through our own efforts and bravery. Therefore, let’s embrace the spirit of capoeira, encouraging not only ourselves but also others around us to take action and be the architects of our destiny.