From Wisconsin’s lush forests to California’s sun-drenched coastlines, a profound shift is occurring as Indigenous nations actively work to reacquire ancestral territories. This vital movement is a localized manifestation of the larger, global “Landback” initiative, which is fundamentally dedicated to the repatriation of Native lands that were unjustly seized and placed under external control. The “Landback” movement aims to restore these stolen territories to the direct stewardship and sovereign control of the rightful tribal governments and communities.
This widespread restoration raises critical questions about its true impact and significance. Is the return of land merely a symbolic gesture—an acknowledgment of historical injustice that offers limited practical change? Or, more profoundly, does it represent a concrete and essential step forward on the arduous path toward healing, the full restoration of Native cultures, and the robust reestablishment of tribal sovereignty?
Proponents argue that the Landback movement constitutes more than mere symbolism; it is a fundamental and transformative act of justice that provides the necessary physical, legal, and economic foundation for authentic Indigenous self-determination.The Foundations of Sovereignty
The material and legal return of ancestral lands, they contend, is the single most vital component for empowering tribal nations to manage their territories, resources, and affairs with genuine sovereignty. This restoration is not simply about property transfer; it is a rectification of historical injustices—specifically the illegal seizure of lands—and a renewal of inherent sovereign rights. Without a secure, recognized land base, true self-governance remains perpetually hindered by external jurisdictions and economic dependency. Landback provides the physical territory where governmental authority can be fully exercised, free from the interference of state or federal bureaucracies that have historically undermined tribal power.Ecological and Cultural Revitalization
The empowerment provided by land return enables tribes to manage natural resources according to Traditional Ecological Knowledge (TEK). This holistic, centuries-old approach contrasts sharply with conventional, often extractive, resource management practices. By applying TEK, tribes can implement sustainable forestry, fisheries, and agricultural practices that prioritize biodiversity, ecosystem health, and long-term vitality, thereby benefiting not just the tribal nation but the broader environment.
Furthermore, the revitalization of cultural practices is inextricably linked to specific landscapes and ecosystems. The return of land facilitates the revival of ceremonies, languages, and traditional ways of life that are geographically specific and often impossible to practice without access to sacred sites, traditional gathering areas, and ancestral homelands. This material restoration of the land is, therefore, seen as essential to the revitalization of Indigenous identity, language transmission, and a deep connection to place.Economic Independence and Future Building
Beyond justice and culture, Landback is viewed as a pathway to crucial economic independence. With control over their lands and resources, tribal governments can establish tribally-owned enterprises, develop sustainable housing, and create infrastructure tailored to the needs of their communities. This economic base reduces reliance on federal funding and supports nation-building efforts, allowing tribes to invest in education, healthcare, and social services autonomously. Providing this vital grounding is critical for ensuring true, meaningful, and self-sufficient sovereignty in the 21st century.
The Trump administration has frequently championed itself as a stalwart defender of free speech, yet this commitment appears to be contradicted by a concerning pattern of event cancellations at the National Archives. This institution, which serves as the nation’s record keeper and a vital venue for public discourse, recently faced scrutiny following the abrupt pulling of several scheduled programs.
One of the most notable cancellations was an event intended to celebrate the work of the award-winning journalist and historian Elaine Weiss. Her recently published book, Spell Freedom, is a critically acclaimed exploration of four pivotal activists whose groundwork was essential to the successful launch of the Civil Rights Movement. The decision to cancel her book event, which promised a discussion highly relevant to contemporary issues of justice and equality, immediately raised alarm bells among historians and free-speech advocates.
The cancellations, however, were not limited to a single topic. Programs focusing on climate change—a subject often targeted for political opposition—and events centered on the pressing national crisis of homelessness were also conspicuously removed from the National Archives’ programming schedule.
Elaine Weiss herself has publicly weighed in on the cancellations, expressing a belief that the move is not simply a matter of content censorship but possibly a consequence of both new administrative leadership and significant budget cuts within the National Archives. These two factors, working in tandem, could be creating an environment where programming is more easily subject to political scrutiny or where resources for robust public events are being systematically diminished.
The author is scheduled to join Michel Martin for an in-depth conversation to dissect the relevance of her work in the context of today’s America. This discussion is anticipated to address the broader implications of these cancellations, particularly what they signal about the state of historical and political discourse in public institutions under the current administration. The core question remains whether these acts are a necessary administrative trimming or a subtle, yet effective, form of ideological censorship impacting the very institutions charged with preserving the nation’s history and fostering open dialogue.
While the topic of this video is centered on events and issues within China, and I am neither a Chinese national nor a resident of the country, I feel a detached perspective allows for a purely analytical view. Therefore, I don’t hold any personal or direct stake in the outcomes discussed. Despite this distance, I found the presented content to be genuinely thought-provoking and a compelling look into a significant global entity. I hope that you, too, find the video as insightful and worthy of consideration as I did.
For the past decade or so, the specter of a high-tech Chinese social credit system has loomed large in global discourse. This system, often depicted in sensationalist media reports, describes a government-controlled mechanism that uses ubiquitous surveillance and vast troves of digital data to assign a quantifiable “trustworthiness” score to every citizen and business. This score is then rumored to determine access to everything from fast-track visas and good housing to essential services, employment opportunities, and even the ability to purchase certain goods.
The concept has proven to be incredibly fertile ground for Western science fiction and political commentary. Perhaps the most influential depiction was in the “Nosedive” episode of the acclaimed series Black Mirror, which imagined a near-future world where personal social ratings, issued peer-to-peer and visible to all, dictated social class and opportunity. The episode’s chillingly plausible scenario has since become a near-ubiquitous cultural touchstone, often invoked whenever discussions about data privacy, digital surveillance, and government control arise.
Indeed, every time a Western government, or even a large corporation, attempts to increase its data collection capabilities or implements a new form of digital ID or online behavioral monitoring—be it for public safety, counter-terrorism, or anti-fraud measures—a familiar outcry ensues. Critics immediately raise the alarm, declaring that this is the beginning of a perilous “slippery slope.” This slope, they argue, inevitably leads to a fully realized techno-dystopia: a world where minor infractions, such as jaywalking, failing to pay a fine, or even criticizing the government online, are instantly registered by an algorithm, leading to punitive consequences like being prevented from booking a train ticket, getting a loan, or, in the popular, often-cited extreme example, being blocked from using a simple vending machine.
The critical question that remains, however, often gets lost beneath the wave of sensationalism and cultural panic: Does this monolithic, all-encompassing, AI-powered social credit surveillance system—the one that exists in the minds of Western critics and science fiction writers—actually exist in the People’s Republic of China? The reality is far more complex, nuanced, and less centralized than the popular narrative suggests.
The dominant Western perception paints a picture of a single, unified government supercomputer calculating a citizen’s “social score” in real-time, instantly penalizing dissent or minor infractions. This narrative, while compelling and terrifying, fundamentally misunderstands the patchwork nature of the Chinese system. Instead of a single, master algorithm, China’s “social credit” initiative is better understood as a sprawling ecosystem of hundreds of largely independent, often municipal and provincial, pilot programs.
These programs vary wildly in scope, technology, and implementation. Some focus purely on the financial trustworthiness of businesses (a concept akin to a corporate credit rating), while others target individual behavior, assigning rewards for things like donating blood or volunteering, and applying penalties for issues such as refusing to pay court-ordered fines or repeatedly jaywalking. Crucially, these local systems often do not communicate with each other in the seamless, standardized way the popular discourse imagines. The ambitious goal of a truly national, unified system remains elusive, hampered by bureaucratic silos, regional technological disparities, and disputes over data ownership. To characterize the current state as a fully deployed, singular, Orwellian panopticon overlooks the messy, experimental, and fragmented reality on the ground.
The recent Black Friday period saw a powerful demonstration of consumer influence, suggesting a significant shift in the balance of power from large corporations back to the people. Reports indicated that major retailers, including giants like Target and Walmart, experienced notably empty stores on what is traditionally the busiest shopping day of the year. This visible lack of foot traffic served as compelling evidence that organized black market boycotts and coordinated consumer action were effective.
The successful execution of these boycotts suggests a growing trend where consumers are leveraging their collective purchasing power—or lack thereof—to send a clear message to corporate entities about their values and expectations. Rather than simply being passive recipients of advertising and retail promotions, the public is choosing to be an active, unified force in the marketplace, voicing their concerns over issues such as environmental sustainability, social justice, and ethical labor practices.
This newfound awareness has galvanized individuals to participate in boycotts and campaigns that align with their beliefs, urging corporations to take responsibility for their actions and reconsider their approaches. The image of deserted aisles and sparse parking lots on Black Friday stands as a stark, indisputable proof point: The people hold power, not corporations. Now, empowered consumers are not only rejecting products but also demanding transparency and accountability, signaling that their choices stem from a place of informed action and ethical consideration.
This event, which saw a significant mobilization of consumers, serves as a profound case study in modern economic power dynamics. It emphatically signifies a turning point, illustrating the formidable potential for widespread, decentralized consumer movements to critically impact the financial performance and public image of even the world’s largest retail and corporate organizations. The collective action demonstrated a sophisticated and coordinated leveraging of consumer choice, moving beyond traditional forms of protest to a direct economic intervention.
The success of this movement shows that when consumers unite with a common, clearly defined purpose—often facilitated and amplified by digital communication platforms—their collective decision to withhold spending can create immediate, measurable, and often dramatic economic consequences. These consequences are not merely abstract; they manifest as tangible declines in sales revenue, stock performance volatility, and a necessity for costly public relations campaigns to mitigate brand damage.
Crucially, this episode affirms a fundamental principle of market economics: that true, ultimate economic leverage resides not with the corporate entities that control production and distribution, but fundamentally with the masses of consumers. This collective purchasing power, when intentionally and strategically withdrawn, acts as a powerful corrective force, capable of compelling large organizations to reassess their operational ethics, pricing strategies, or corporate social responsibility policies. The event underscores a paradigm shift where organized consumer solidarity can translate directly into significant market influence, redefining the accountability structure between multinational corporations and the global public they serve.
Every Friday morning, PROFESSOR BLACK TRUTH hosts “The Friday Crime Report,” a program addressing systemic racism, economic inequality, and police brutality in the black community. The show features expert interviews, analysis, and personal narratives to raise awareness and promote advocacy for change. It encourages dialogue and community engagement, empowering listeners to understand and address these societal issues while fostering solidarity for a more equitable society.
In Today’s installment…
In a shocking incident that underscores the persistent dangers of extremist thought, two white men from Texas conceived a bizarre and deeply disturbing plot last year. Their self-styled “invasion” targeted the tranquil island of Île de la Gonâve, a Haitian dependency situated in the Gulf of Gonâve. The sheer depravity of their plan was matched only by its utter delusion: they intended to violently seize control of the island, killing the male population and then enslaving the women and children for the purposes of sexual exploitation.
The question that immediately arises is not just how such a horrific idea could be hatched, but why two individuals, seemingly living in modern society, could believe such a reckless and morally bankrupt endeavor had any remote chance of success. This is where the true context of the event is laid bare. The answer to their staggering miscalculation may be found in a complex and disturbing confluence of factors: a complete detachment from reality, a profound sense of racial superiority, and an immersion in online echo chambers that normalize and encourage violent, anti-social fantasies.
Their belief in the feasibility of this invasion was likely rooted in a distorted perception of the world—one where their own power was vastly overstated and the resilience of a sovereign people was catastrophically underestimated. The plot stands as a chilling example of how dangerous ideology, when combined with severe detachment from reality, can mutate from mere thought into an actionable, if utterly stupid, threat. The full extent of the psychological and sociological drivers behind this plan is a complex inquiry that often leads to a conclusion that may surprise and deeply unsettle many observers.
A Deep Appreciation for Scholarly Contribution and an Invitation to Explore Further
We wish to express our sincerest and most heartfelt appreciation to the esteemed professor responsible for creating and generously uploading this profoundly insightful video. Their commitment to the free sharing of knowledge, and their tireless effort in fostering a deeper public understanding of critical subjects, is truly exemplary and worthy of the highest commendation. In an age often characterized by fragmented information, this dedication to comprehensive, accessible education serves as an invaluable resource.
This video is more than just a lecture; it is a meticulously researched piece of educational content that sheds vital light on its chosen subject matter. It is a testament to the professor’s expertise, pedagogical skill, and deep commitment to intellectual rigor.
For those whose curiosity has been piqued and who are eager to delve into the broader scope of the professor’s scholarly pursuits, we extend a warm and enthusiastic invitation to explore their dedicated digital platform. By clickingHERE, you will be directed to their official YouTube channel.
This channel is an extensive repository—a veritable archive—of high-quality, educational content. Visitors will discover a wealth of material that provides essential historical context, offers nuanced analytical frameworks, and encourages critical thinking on a wide array of complex social issues, historical narratives, and contemporary political discourse. Engaging with the channel’s collection promises to significantly enrich one’s understanding, moving beyond surface-level information to a deeper, more comprehensive grasp of challenging topics. We encourage viewers to subscribe and utilize this remarkable educational library for continued learning and intellectual growth.
Now that we got us a sanitized version on Part 1, let’s get REAL.
The Thanksgiving Paradox: A National Day of Mourning
For a significant number of Native Americans across the United States, the annual Thanksgiving holiday, celebrated by many on the fourth Thursday of November, is not a moment of shared celebration, national unity, or gratitude. Instead, it is solemnly and profoundly observed as the National Day of Mourning. This powerful, contrasting perspective fundamentally recontextualizes the day, transforming it into a painful, yearly reminder of the cataclysmic historical events that immediately followed the arrival of European colonists to the continent.The True Historical Context of Mourning
The designated day of remembrance, which has been formally observed since 1970 when Wamsutta Frank James’s planned speech was censored by state officials, serves as a crucial, ongoing effort to correct the historical record and honor the memory of the millions of Indigenous lives lost. It marks the long and brutal centuries of state-sanctioned genocide, a campaign of violence and disease that decimated Native populations.Systemic Dispossession and Cultural Trauma
The observance underscores the devastating historical processes that continue to impact Indigenous communities today. It marks the violent and systematic dispossession of ancestral lands—a process enacted through broken treaties, forced removals, and military campaigns—that stripped Native nations of their territories, resources, self-determination, and economic stability. Furthermore, the National Day of Mourning highlights the systemic, intentional breakdown of their millennia-old cultures, languages, political structures, and traditional ways of life. This deliberate cultural trauma, often carried out through institutions like forced assimilation via boarding schools, has resulted in a historical and intergenerational wound from which many communities are still actively recovering and fighting to heal.A Call for Justice and Action
By observing a Day of Mourning, participants do more than simply remember the past; they issue a clear, urgent call for present-day justice. The observance is a protest against the enduring legacy of colonialism, including the ongoing federal and state policies that continue to infringe upon tribal sovereignty, deny land rights, and perpetuate systemic inequities in areas like healthcare, education, and economic opportunity. It is a demand for meaningful respect, the return of stolen lands, and a truthful acknowledgment of history, challenging the sanitized and often mythical narratives of “first encounters” that dominate mainstream education.
Challenging the Traditional Narrative
The perspective of the National Day of Mourning stands in stark, unyielding contrast to the pervasive, romanticized American narrative taught in schools, which often portrays the “First Thanksgiving” as a harmonious, one-time feast between the Pilgrims and the Wampanoag people in 1621. This widely disseminated myth minimizes the complex geopolitical reality of the time and ignores the underlying power imbalance.
From the Indigenous historical lens, this day is instead viewed not as a moment of amity, but as the beginning of an era defined by profound betrayal, escalating warfare, and catastrophic devastation. The arrival of European settlers irrevocably altered the life, land, and culture of the Wampanoag and other Native nations. The most immediate and brutal impact was the devastating effect of Old World diseases—such as smallpox, measles, and influenza—to which Indigenous populations had no immunity. These plagues swept through communities, leading to demographic collapse that weakened Native resistance and cleared the land for colonial expansion.
The fragile peace of the early years quickly fractured, culminating in conflicts like King Philip’s War (1675–1678), a brutal and devastating conflict that effectively ended Native American sovereignty in Southern New England and resulted in the enslavement, murder, and displacement of thousands of Indigenous people. This period marked the beginning of a relentless, systemic effort by the nascent and then established United States government to enact policies aimed at the forced assimilation and the eventual cultural and physical erasure of Indigenous identity. These policies included the forced removal of nations from their ancestral lands (e.g., the Trail of Tears), the establishment of a destructive reservation system, and the creation of federal boarding schools designed to “kill the Indian to save the man” by stripping children of their language, culture, and familial ties.
The modern, commercialized, and nationally sanctioned observance of Thanksgiving, with its sanitized focus on food, family, and football, frequently and tragically overshadows the profound, deep-seated, and lasting historical trauma experienced by Native peoples. This annual celebration perpetuates a convenient historical fiction that whitewashes centuries of genocide, broken treaties, and systemic oppression. This erasure of true history—the ongoing impact of colonization, the resilience of Native nations, and the truth of the Wampanoag’s experience—necessitates the call for the National Day of Mourning. It is a vital counter-narrative, demanding a shift from celebratory feasting to somber remembrance and critical reflection on the unfulfilled promises and ongoing injustices that Indigenous communities continue to face.
A Day for Remembrance, Reflection, and Activism
Consequently, many Native Americans and their allies choose to use the National Day of Mourning not for passive remembrance, but as an active, potent platform for political and cultural resistance, making it one of the most critical annual events for Indigenous peoples in the United States. This commitment to active resistance transforms the solemn day into a dynamic assertion of presence, identity, and rights.
The focal point of this activism is the annual gathering at Cole’s Hill in Plymouth, Massachusetts, situated directly overlooking Plymouth Rock, the purported site of the first colonists’ landing, and near the location often cited for the contested “first Thanksgiving” feast. This deliberate choice of location—a place imbued with the mythology of American origin—serves to powerfully confront and recontextualize the dominant historical narrative.
The events held on this day are meticulously structured around a core set of demands and principles, centered on political speeches, prayer, and highly organized activism. Attendees listen to leaders from various Indigenous nations and allies who speak on the ongoing struggles faced by their communities. These oratorical efforts are not simply historical accounts; they are living political declarations dedicated to a broad, urgent agenda:
Cultural Preservation and Revitalization: A major focus is dedicated to preserving their endangered cultural heritage and actively revitalizing their ancestral languages, which are foundational to their identity and worldviews.
Environmental and Land Justice: Activists fight tirelessly for environmental justice, addressing the disproportionate impact of climate change and pollution on tribal lands, while simultaneously demanding the return of stolen lands and the enforcement of treaty rights.
Assertion of Sovereignty: Most critically, the Day of Mourning is an unequivocal assertion of inherent tribal sovereignty—the internationally recognized right of Native Nations to govern themselves.
The National Day of Mourning is, therefore, far more than a simple counter-holiday. It is a crucial, annual commitment to truth-telling, functioning as a necessary, systemic act of historical correction that challenges the sanitized version of colonial history taught in schools. It stands as a powerful and ongoing demand for justice, recognition, and the full implementation of self-determination for all Indigenous peoples across the continent. It is a regenerative act of resistance that fuels their movements throughout the year.
I must first state a candid admission: I do not possess an exhaustive or scholarly background in the intricate and painful history of Palestine and Israel. My understanding, like that of many, is largely pieced together from the narratives and images that surface in my immediate environment—what I see, what I hear, and what I seek out in moments of reflection.
However, I am intimately connected to another world, another history, one rooted in resistance, community, and movement: the world of Capoeira Angola. I am an Angoleiro, a practitioner and inheritor of this profound Afro-Brazilian art form.
It was through this deep-seated community that I recently learned that a cherished irmã de capoeira—a sister in Capoeira Angola, and a new friend—is embarking on a journey to Palestine. This news stirred something within me.
Though the following article or reflection was drafted some time ago, and deals with themes of displacement, resistance, and the universal need for a homeland—themes that resonate deeply with the spirit of Capoeira Angola—I felt a powerful imperative to dust it off and share it now. The timing, catalyzed by my sister’s impending trip, feels more urgent and poignant than ever. It offers a context to process not only her journey but also the deeper connections between movements of the oppressed, whether their battlefield is physical, cultural, or spiritual.
Introduction: The Spirit of Capoeira and the Call for Justice
Capoeira Angola, a cultural and martial art form forged in the crucible of slavery and resistance in Brazil, carries within its movements and philosophy a profound commitment to freedom, community, and the fight against oppression. Its history is a testament to resilience, the power of art as a tool for liberation, and the universal aspiration for Axé—the vital life force and positive energy. For capoeiristas, particularly those dedicated to the historical depth and social consciousness of Capoeira Angola, the current situation in Israel and Palestine is a moral challenge that demands an active, principled response. This guide is intended to offer capoeiristas—whether based in Western Europe, Asia, North and South America (including the U.S.A. and Brazil), or even within Israel and Palestine—a framework for understanding and engaging in efforts to aid the people of Palestine and promote peace and justice for all in the region.
I. Understanding the Connection: Capoeira’s Ethos of Resistance
Capoeira Angola: A Framework for Solidarity and Action
The practice of Capoeira Angola is not merely a physical discipline; it is a philosophy and a living history that provides an ethical and moral compass for engaging with contemporary struggles for justice. The core values embedded within the art form directly inform the imperative for a capoeirista to act in moments of crisis and injustice, such as the ongoing situation in Israel and Palestine.
Resistance and Resilience: The Legacy of Survival. Capoeira’s genesis in the face of brutal enslavement and colonial attempts to eradicate African culture is its most profound lesson. It is a triumphant testament to the human spirit’s capacity for endurance and its refusal to be broken. This legacy is not a historical footnote; it is a present-day mandate. For a capoeirista, this historical victory compels an unwavering solidarity with all people whose fundamental rights, self-determination, and humanity are under siege. It demands a recognition that the struggle for dignity in any part of the world echoes the original resistance that birthed Capoeira, creating a moral obligation to amplify the voices of the oppressed and support non-violent movements for liberation.
Community and Axé: Extending the Spirit of the Roda. The roda—the circle in which Capoeira is played—is a sacred space of mutual reliance, shared vulnerability, and communal energy (axé). In the roda, the well-being of the individual is inextricably linked to the well-being of the collective. Extending the spirit of the roda to the world means rejecting a partisan or zero-sum approach to conflict. It necessitates a deep recognition of the shared humanity of all people—Palestinians and Israelis alike—and an active commitment to working toward a just and sustainable solution where all parties can live in security, dignity, and with their inherent rights respected. The axé of the community must be channeled into constructive action that fosters dialogue, empathy, and a future free from systemic oppression.
The Jogo de Fora (The Game Outside): From Discipline to Direct Action. The skills, discipline, critical thinking, and physical acuity learned inside the structured, protective environment of the roda are not intended to remain confined there. The concept of the Jogo de Fora posits that a true capoeirista must apply these cultivated traits to the world outside, transforming passive observation into active engagement in social justice. This means moving beyond intellectual or emotional acknowledgment of suffering to concrete, physical, and political action. For a capoeirista, this could translate into organizing educational events, participating in peaceful demonstrations, fundraising for humanitarian aid, advocating for ethical consumption, or using the art form itself as a tool for public awareness and consciousness-raising about global issues. The fluid, adaptive, and strategic nature of the jogo (the game) must inform a sophisticated strategy for social change.
II. Action Inside the Region: Capoeiristas in Israel and Palestine
For those who live in or near the conflict zone, the nature of aid is personal, complex, and potentially dangerous, yet profoundly impactful.
Humanitarian Support: Working with established, non-political organizations that provide direct aid—food, water, medical supplies, and shelter—to all civilians affected, especially in Gaza and marginalized areas of the West Bank.
Promoting Dialogue and Co-Existence: Utilizing the roda as a space for building trust and cross-cultural understanding. Some capoeira groups have historically brought together Israeli and Palestinian youth, offering a rare neutral ground for human connection. Supporting or forming such initiatives can be a powerful, grassroots act of peace-building.
Advocacy for Human Rights: Speaking out against human rights violations, regardless of the perpetrator, and supporting local organizations that document and challenge occupation, displacement, and violence.
III. Action from Afar: The Global Capoeira Community
The global community of capoeiristas holds significant power through mobilization, education, and financial support.
Financial Aid and Fundraising: Organize Rodas de Axé (Rounds of Energy) or workshops where proceeds are directed to vetted, secular, and reputable humanitarian organizations focused on aid and protection for Palestinians (e.g., Doctors Without Borders, UNRWA, specific human rights groups).
Education and Awareness: Use your roda, your academy, and your social platforms to share factual, contextualized information about the history of the conflict and the current humanitarian crisis. Host talks, film screenings, or discussions to foster informed dialogue within the capoeira community.
Ethical Consumption and Advocacy: Join broader movements that advocate for diplomatic pressure, adherence to international law, and a just resolution. This may include supporting boycotts, divestment, and sanctions efforts targeting entities that profit from the occupation, or lobbying elected officials in your home country (USA, Brazil, Western Europe, etc.) to adopt policies that prioritize human rights and peace.
Solidarity with Local Communities: Partner with local Palestinian diaspora communities or advocacy groups in your city to offer support for their organizing efforts, using the principles of community building inherent in Capoeira Angola.
IV. The Capoeirista’s Commitment to Non-Violence and Dialogue
While Capoeira is a martial art, its highest expression is often in the jogo (the game) that avoids injury and celebrates mutual respect and strategy.
Maintaining Focus on Humanity: The goal is aid and justice, not deepening division. Actions should be guided by empathy for all victims of the conflict.
Dialogue and Decolonization: Frame discussions within the historical context of colonization, self-determination, and justice, using the Capoeira Angola narrative as a model for liberation from systemic oppression.
Consistency and Persistence: True Axé requires sustained effort. The work of solidarity is not a single event but a continuous commitment to upholding the dignity of the oppressed, a core lesson learned from the decades-long survival of Capoeira itself.
By committing their energy, artistry, and ethical framework, capoeiristas around the world can transform their practice into a meaningful force for aid and justice in the pursuit of peace for the people of Palestine, Israel, and the entire region. This transformation moves beyond the roda and into tangible, constructive action.
The inherent values of Capoeira—respect, community, resilience, dialogue, and the non-violent resolution of conflict—provide a robust foundation for this endeavor. Capoeiristas are practitioners of diplomacy through movement, understanding how to navigate tension, maintain balance, and create a harmonious, if dynamic, space for interaction. This ethical framework can be applied to complex geopolitical realities, urging a commitment to human rights, mutual dignity, and equity for all people in the region.
Specifically, capoeiristas can channel their collective energy through several avenues:
Fundraising and Humanitarian Aid: Utilizing the global network of the Capoeira community to organize rodas and events dedicated to raising funds for established, reputable humanitarian organizations providing essential aid (medical supplies, food, shelter) to civilians deeply affected by the conflict, regardless of their nationality or background.
Peace Education and Cross-Cultural Dialogue: Developing and implementing workshops that use Capoeira’s philosophy and movements as tools to facilitate dialogue between diverse communities. These initiatives can focus on non-violent communication, empathy training, and shared cultural experience, fostering understanding between Israeli and Palestinian youth and adults, either locally or within the diaspora communities.
Advocacy for Justice and Human Rights: Leveraging the discipline’s widespread presence to advocate for a just and lasting resolution based on international law, human rights principles, and self-determination for all affected populations. This includes organizing peaceful demonstrations, signing petitions, and using their voices to amplify calls for de-escalation and long-term peace-building initiatives.
Healing and Trauma-Informed Practice: Offering specialized Capoeira classes and therapeutic movement sessions in communities affected by trauma. The physical and emotional expression inherent in Capoeira—the ginga as a metaphor for flexibility and persistence in the face of chaos—can serve as a powerful method for stress relief, resilience-building, and psychological healing.
In essence, the jogo (the game) is transformed into a global mutirão (a collective effort for a shared goal). Capoeira is not just an art of fighting; it is an art of living and uniting. By honoring their commitment to the core principles of their practice, capoeiristas can offer a unique, movement-based contribution to the complex, vital pursuit of peace and justice in the Middle East.
The global Capoeira community, bound by its shared values of mutual respect, disciplined creativity, and malandragem (a strategic cleverness and adaptability), possesses a powerful, often untapped, potential to act as a significant force for positive change. The roda—the circle where Capoeira is played—is a microcosm of a harmonious society, one built on listening, collaboration, non-violent dialogue, and the elevation of every participant. This deeply ingrained ethos provides a unique and potent framework for engaging with complex, protracted conflicts, such as the one in Israel and Palestine.
By translating the art’s core principles into tangible aid, educational outreach, and committed advocacy, capoeiristas can demonstrate that the pursuit of a just and peaceful future for the people of Palestine, Israel, and the wider region is a human endeavor that transcends national borders, cultural differences, and the dynamics of conflict.
Translating Principles into Action:
Mutual Respect (A Respeito): The Capoeira concept of respecting one’s opponent in the game, treating them as a partner necessary for the game’s flow, can be translated into cross-cultural dialogue initiatives. Capoeiristas can facilitate workshops that bring Israelis and Palestinians together to share the art, focusing on the shared physical language and the necessity of partnership over adversarial competition. The physical act of playing together can dismantle preconceived notions and foster a sense of shared humanity.
Disciplined Creativity (A Criatividade Disciplinada): This principle encourages innovative solutions within a strict framework. Applied to the conflict, it means developing and supporting creative, non-violent solutions—such as joint youth programs, digital storytelling initiatives, and cultural exchange festivals—that are disciplined by the goal of mutual understanding and respect for international law and human rights.
Community and Solidarity (A Comunidade e Solidariedade): The global network of Capoeira academies, or academias, can mobilize resources effectively. This means moving beyond cultural exchange to provide direct, needs-based support. This could include fundraising for educational materials, psychological support for children affected by violence, or support for local organizations committed to peace-building efforts in both communities. The Aú (cartwheel) of Capoeira symbolizes an axis connecting heaven and earth; similarly, the community must act as an axis of support, connecting those in need with resources from the global community.
The intensifying crisis in Israel and Palestine has devolved into an immediate and urgent humanitarian catastrophe, demanding not only immediate attention but also the commitment of sustained and long-term support for all those impacted by the violence, with a particular focus on Palestinians enduring the harshest conditions on the ground. A genuinely comprehensive and effective approach to solidarity and action in this context must therefore be multifaceted, incorporating both the provision of crucial immediate aid to alleviate suffering and robust, unwavering long-term advocacy for justice, lasting peace, and human rights. This dual focus acknowledges the need to address both the symptoms of the conflict—the destruction, displacement, and death—and the underlying systemic causes that perpetuate it.
Immediate Humanitarian Aid for Palestinians:
To directly assist those affected by the conflict, a number of reputable organizations are actively providing critical, life-saving support. You can explore ways to help Palestinians on the ground by clicking HERE for a comprehensive list of actionable steps and resources.
Financial donations to established and trustworthy non-governmental organizations (NGOs) and international bodies are essential for delivering aid. Key organizations providing crucial support include:
Palestine Children’s Relief Fund (PCRF): This organization is on the front lines, delivering essential support directly to those impacted by the conflict. Their work encompasses providing vital necessities such as food, safe shelter, clothing, clean water, and, most critically, emergency medical care and long-term surgical relief for children and families.
UN Crisis Relief Fund for the Occupied Palestinian Territory (OCHA): This fund pools resources to address the most urgent needs identified by the United Nations and its partners on the ground. It ensures a coordinated, large-scale humanitarian response, covering emergency health services, water and sanitation projects, and the provision of non-food items.
United Nations Children’s Fund (UNICEF): Focusing exclusively on the well-being of children, UNICEF works to protect children’s rights and provide critical supplies, including psychosocial support for trauma, educational materials, and nutrition programs, which are often the first services to collapse during intense conflict.
International Committee of the Red Cross (ICRC): As a neutral and impartial organization, the ICRC is fundamental in ensuring access to healthcare, restoring family links, visiting detainees, and ensuring respect for international humanitarian law. Their work includes providing surgical teams, medical supplies, and support for hospitals strained by the crisis.
Further Avenues for Solidarity and Action:
Solidarity extends beyond financial contributions. Individuals can also take action by:
Advocacy and Awareness: Educate yourself and your community on the historical context and ongoing developments of the conflict. Use your voice and social platforms responsibly to share accurate information, highlight the humanitarian plight, and advocate for human rights and a just, peaceful resolution.
Support for Palestinian-led Organizations: Look for and support local, grassroots organizations working on community-building, documentation of human rights abuses, and cultural preservation within Palestine.
Contacting Elected Officials: Encourage your representatives to support diplomatic efforts, press for humanitarian ceasefires, and ensure the continuous, unimpeded delivery of aid into the affected regions.
Cultural and Economic Support: Engage with and support Palestinian artists, businesses, and cultural initiatives as a form of non-political support for their right to existence and self-determination.
In conclusion, the Capoeira community’s engagement with the conflict in Israel and Palestine must be holistic, sustained, and deeply rooted in the art’s ethical and philosophical foundations, treating the issue not as a fleeting political event but as a human imperative that demands consistent, compassionate action. This commitment goes beyond mere performative solidarity; it requires leveraging Capoeira’s foundational values—respect, reciprocity, dialogue, and non-violent resolution—to foster genuine understanding and build bridges across seemingly intractable divides.
By consciously embodying the principles of mandinga (cleverness and strategy), axé (life force and positive energy), and liberdade (freedom) both inside and outside the roda, capoeiristas are uniquely positioned to move the conversation from one of entrenched, zero-sum positions to one of shared movement, collaborative harmony, and mutual recognition of humanity. This can manifest through creating neutral spaces for dialogue, hosting workshops focused on conflict resolution through movement, and initiating aid projects that serve the most vulnerable populations regardless of their political or ethnic affiliation.
The power of the roda lies in its ability to contain and transform conflict through creative expression and disciplined interaction. The energy, trust, and physical dialogue forged in that circle can indeed be a potent strength for peace in the wider world, demonstrating that true mastery in Capoeira is measured not only by the skill of the game but by the impact of its practitioners in promoting justice and human dignity globally. The commitment is a long game, a relentless practice of empathy, much like the practice of Capoeira itself.
Welcome to MALICIA AS A GAME OF POWER, a blog series exploring human interactions through topics like communication, conflict resolution, negotiation, and manipulation. It covers leadership, personal branding, and online reputation management while providing strategies to enhance influence and build relationships. The series empowers readers to navigate interpersonal dynamics with tools for personal and professional growth, focusing on social influence, emotional intelligence, and strategic thinking to thrive in complex power dynamics.
In this installment, we will explore the 42nd law of power in the book, the 48 laws of power by Robert Greene. You can buy a copy by clicking HERE.
Law 42: STRIKE THE SHEPHERD & THE SHEEP WILL SCATTER
This Law speaks to the profound strategic importance of targeting the leader, the primary figure of authority, or the central nervous system of any group, organization, or resistance.
The Essence of the Law
Every cohesive group—be it a political movement, a business competitor, a military unit, or even a strong social clique—is held together by its leader, or “shepherd.” This figure provides direction, inspiration, stability, and a unifying symbol. They are the linchpin. The moment this leader is removed, discredited, or neutralized (“struck”), the group loses its cohesion, morale, and sense of purpose. The followers, the “sheep,” become disoriented, panicked, and rudderless, leading to internal conflict, fragmentation, and ultimately, the dissolution or scattering of the collective.
Application in Power Dynamics
Destabilization Through Decapitation: The most effective way to dismantle a powerful opponent is often not to engage in a costly, attritional battle with the entire group, but to perform a precise, surgical strike against the leadership. Removing the head saves the effort of fighting the body.
Symbolic Warfare: A successful strike against the shepherd delivers a powerful psychological blow to the remaining members. It shatters their confidence and proves the vulnerability of their shield, often leading to rapid capitulation or surrender.
Exploiting Succession Crises: Even if a strong second-in-command exists, the disruption caused by the removal of the original leader invariably creates a power vacuum, breeding rivalry, suspicion, and infighting among potential successors. This internal conflict is often more destructive to the group than any external pressure.
Countermeasures
The shepherd must protect themselves by:
Creating a Robust System, Not a Cult of Personality: Ensuring the group’s structure, rules, and mission are so deeply ingrained that they can function autonomously, even in the leader’s absence.
Delegating Authority and Cultivating Multiple, Decentralized Leaders: Making it impossible for an opponent to cripple the entire organization by neutralizing one person.
Maintaining a Low Profile When Necessary: Understanding that the most visible figure is the most obvious target, and occasionally obscuring the true center of power.
In Practice: In any structured organization, whether military, political, or corporate, there exists a critical point of gravity—a singular individual who embodies the group’s spiritual, strategic, or operational will. This is the source of strength, the true center of cohesion and direction. To achieve a decisive, often bloodless, victory, one must look past the rank-and-file and the immediate tactical opposition.
The strategic imperative is to target the source of strength, be it the charismatic spiritual commander who provides the ideological foundation and unshakeable resolve, or the operational commander who serves as the tactical mastermind and logistical nerve center. This is not merely about removing a leader; it is about severing the organizational brain stem. When this vital link is neutralized—whether through isolation, discredit, removal, or capture—the effect is immediate and cascading. Watch as their followers lose their will and direction. The troops become a rudderless ship, their tactical aggressiveness dissipates, and their strategic objectives blur. The ideological certainty that propelled them forward collapses into confusion and doubt. Without the commander’s voice, the vision fades, morale plummets, and the cohesive fighting or operating force disintegrates into disconnected, easily managed fragments. This focused strike on the core leadership is the key to paralyzing an entire apparatus from the top down.
The Ethical Application of the 42nd Law of Power:
Striking the Shepherd and Scattering the Sheep involves understanding the delicate balance between influence and authority. This principle suggests that when a leader or a dominant figure is neutralized, the followers often lose their direction and cohesion, creating a vacuum that can lead to instability. This law can be applied ethically by focusing on strategically addressing toxic leadership, enabling positive change within communities or organizations. By recognizing manipulative behaviors and dismantling harmful hierarchies, individuals can empower those who have been suppressed, thus fostering a healthier environment where diverse voices can flourish. However, the execution of this strategy must be carried out with wisdom and compassion to avoid unnecessary chaos, ensuring that the ultimate goal is not merely to scatter the followers but to inspire them towards a more constructive path. In this context, one must tread carefully, weighing the moral implications and potential consequences of ‘striking the shepherd’ while keeping in mind the greater good that can emerge from such actions.
The 42nd Law of Power: A Perspective from an Angoleiro
The profound wisdom encapsulated in the 42nd Law of Power—Strike the Shepherd and the Sheep will Scatter—finds a compelling and unique interpretation when viewed through the lens of an Angoleiro, a practitioner and master of Capoeira Angola. This law, fundamentally about strategic disruption and the neutralization of leadership, resonates deeply with the core principles of the jogo (the game) and the philosophy of this Afro-Brazilian martial art.
In the context of power dynamics, the “shepherd” represents the central pillar of strength, authority, or morale—the leader, the dominant structure, or the key source of a group’s cohesion. The “sheep” are the followers, dependent on the shepherd for direction and confidence. To “strike” is not necessarily a physical act, but a strategic move designed to undermine, isolate, or neutralize that central figure.
The Angoleiro, through years of training, understands this concept implicitly. The roda (the circle where Capoeira is played) is a microcosm of society and conflict. The Angoleiro’s strategy in the jogo is often not to engage in a direct, forceful confrontation with every single opponent, but rather to disrupt the flow, the rhythm (o ritmo), and the emotional balance (o axé) of the roda itself.
Disrupting the Axé (Spiritual Energy): The central figures in the roda are the Mestre (master) and the bateria (the orchestra), particularly the berimbau gunga (the lead instrument). In a strategic sense, these are the “shepherds.” If an Angoleiro can play in a way that breaks the concentration of the gunga, forces the Mestre to intervene, or shifts the communal energy (o axé) from harmony to confusion, they have effectively “struck the shepherd.” The cohesion of the roda—the “sheep”—is instantly compromised, leading to scattering, hesitation, or a temporary collapse of the collective will.
The Art of Malícia (Mischief/Cunning): The 42nd Law is an exercise in malícia. It demands a cunning perception of where true power lies. The Angoleiro uses feints, concealed movements, and psychological warfare to make the opponent reveal their weaknesses or their leader’s dependency. The strike is subtle, often preemptive, aimed at the opponent’s confidence or their most critical support system, whether it is a highly skilled teammate or a psychological anchor.
The Long Game of Influence: Unlike the swift, aggressive movements of Capoeira Regional, Capoeira Angola favors the low, slow, and deceptive approach. This aligns perfectly with the strategic patience required by the 42nd Law. The Angoleiro may spend time simply observing, calculating the psychological linchpin of the group before making a decisive, understated move that shatters the opposition’s morale, leaving the followers aimless and scattered without a clear directive.
Thus, for the Angoleiro, the 42nd Law of Power is not a theoretical concept but a practiced philosophy: neutralize the source of command and cohesion with precision and cunning, and the lesser elements of the structure will naturally dissipate.
Every Friday morning, PROFESSOR BLACK TRUTH hosts “The Friday Crime Report,” a critically acclaimed program addressing systemic racism, economic inequality, and police brutality in the black community. Through thoughtful exploration and comprehensive discussions, the show features expert interviews, in-depth analysis, and moving personal narratives, all aimed at raising awareness and promoting advocacy for meaningful change. It delves into historical contexts and contemporary issues that illustrate the enduring impact of these societal problems, encouraging an informed dialogue among listeners. The program also emphasizes the importance of community engagement, empowering listeners to understand, confront, and address these pressing societal issues while fostering solidarity and collaboration for a more equitable society. Each episode serves as a call to action, inspiring individuals to mobilize in support of justice and equality, making it an essential resource for anyone seeking to contribute to the fight against systemic oppression.
In Today’s installment…
Tushar Atre, a self-described “tech bro” with ambitions in the burgeoning California cannabis industry, found himself at the center of a volatile employment dispute in 2019. The conflict reportedly stemmed from a significant disagreement over compensation with two of his employees, eventually leading to their termination or resignation.
This professional falling out, fueled by the contentious pay dispute, simmered for a couple of months. However, the matter was far from settled. In a dramatic and ultimately tragic escalation, the two former employees allegedly arrived at Atre’s Santa Cruz County home in the early hours, intent on a final, violent confrontation to “collect” what they believed they were owed. This confrontation marked the terrifying climax of the pay dispute, transforming a workplace disagreement into a deadly home invasion.
A big thanks to the professor for sharing this helpful video. Their commitment to spreading knowledge is admirable. If you want to learn more about the professor’s work, click HERE to visit their YouTube channel. It features a lot of valuable information that can deepen your understanding of social issues and history.
Every Friday morning, PROFESSOR BLACK TRUTH hosts “The Friday Crime Report,” a program addressing systemic racism, economic inequality, and police brutality in the black community. The show features expert interviews, analysis, and personal narratives to raise awareness and promote advocacy for change. It encourages dialogue and community engagement, empowering listeners to understand and address these societal issues while fostering solidarity for a more equitable society.
In Today’s installment…
The state of Florida, under the administration of Governor Ron DeSantis, has once again become the Racist Attack on Black Solar Salesman in Florida Ignites National Scrutiny
A deeply disturbing incident involving blatant racial hostility has brought the underlying tensions in Florida’s social and political climate into sharp focus. The incident centers on a Black solar panel salesman who, while simply attempting to perform his job, was subjected to a torrent of menacing language and explicit racial slurs by white residents. Crucially, the salesman’s quick thinking in documenting the encounter on video has provided stark, undeniable evidence of the bigotry and aggression he faced, transforming a private act of hate into a matter of public accountability.
The viral video, which circulated rapidly across major social media platforms, captured the salesman performing routine door-to-door sales calls when he was confronted by a group of white individuals. The footage records their use of egregious racial epithets and menacing, intimidating language, creating an environment of palpable fear and hostility. This public documentation serves as a grim and potent reminder of the challenges and outright dangers Black Americans continue to face in their daily lives, even when engaging in legitimate and routine commercial activity. The fact that an individual performing a service could be met with such virulent hatred has shocked many and spurred widespread outrage.
Systemic Issues Under the Microscope
The fierce public reaction following the video’s release has renewed intense scrutiny of Florida’s political and social environment concerning race relations. Critics argue that the state’s leadership and its adoption of policies and rhetoric—which opponents contend often minimizes or dismisses systemic racism—may inadvertently embolden far-right, racially motivated individuals. This incident, for many, is not an isolated anomaly but a symptomatic manifestation of a broader, persistent climate of racial tension and aggression. It highlights an uncomfortable societal tolerance for hate speech and racially charged intimidation that allows such public displays of bigotry to occur.
Authorities are expected to launch a thorough investigation into the matter, potentially bringing charges against the perpetrators based on the compelling video evidence. However, many commentators and civil rights advocates maintain that legal action against the individuals is merely a superficial response. They argue that the underlying issues are deeply systemic, requiring a more profound societal reckoning with the roots of racial hatred and the policies that seem to enable it.
The Courage of Documentation as a Tool for Accountability
The courage and presence of mind displayed by the salesman in capturing the encounter on video are essential to the case and its public impact. In a legal and social landscape where the word of a victim of color is often doubted or minimized, the video evidence acts as an unimpeachable witness, ensuring accountability and forcing a public confrontation with this ugly reality. The footage bypasses the potential for obfuscation or denial, creating a clear record that demands justice and highlights the ongoing need for vigilance against racial discrimination and violence in all its forms.
—–A Note on Further Context and Analysis: A heartfelt shoutout and immense gratitude goes to the professor who generously uploaded this insightful video. Their dedication to sharing knowledge and fostering understanding is truly commendable. For those eager to delve deeper into the professor’s work and explore their extensive collection of educational content, you are invited to click HERE to access their YouTube channel. The channel offers a wealth of information, providing further context and analysis that can enrich one’s understanding of complex social issues and historical narratives.
Jogo Corpo Fechado 