SPIRITUAL PRACTICES OF AFRICA, AND THE DIASPORA (2/15/26)

Welcome to “SPIRITUAL PRACTICES OF AFRICA, AND THE DIASPORA.” This series offers an in-depth exploration of the religious landscape across Sub-Saharan Africa and its subsequent influence on the global African diaspora. It delves into the rich tapestry of diverse indigenous belief systems, the widespread adoption and adaptation of Christianity and Islam, and, most critically, the profound and enduring role of ancestral worship. The study highlights how communal rituals, ceremonies, and gatherings serve as powerful mechanisms for expressing deep-seated cultural heritage, reinforcing a collective social and spiritual identity, and, most importantly, ensuring the seamless cultural transmission of wisdom from one generation to the next. The series further examines the ingenious adaptation and preservation of these traditions within the African diaspora, underscoring the vital function of oral tradition and storytelling in safeguarding histories, ethical life lessons, and essential cultural wisdom against the forces of erasure. Ultimately, the program is designed to foster a more nuanced and deeper understanding of the complex, dynamic interplay between faith, identity, and the remarkable cultural resilience demonstrated by the people of the region and their descendants worldwide.

Today, we’re gonna explore Kongo Spirituality – A Paradigm of Resilience and Cultural Transmission. This rich spiritual tradition, rooted in the ancient Kongo civilization, encompasses a vast array of beliefs, practices, and rituals that have been passed down through generations. It serves not only as a means of connecting with the divine but also as a source of strength and resilience for its practitioners, especially in the face of historical adversities such as colonization and forced migration. Kongo Spirituality emphasizes the importance of ancestors, nature, and community, weaving together a tapestry of cultural identity and shared experiences that continue to inspire and empower individuals. Through our exploration, we will delve into the symbols, ceremonies, and philosophies that make Kongo Spirituality a profound expression of human endurance and cultural heritage, highlighting its relevance in today’s world as a guiding light for those seeking a deeper understanding of their roots and spiritual path.

The Kongo Spiritual Paradigm: Rooted in Africa, Resilient in the Diaspora

Kongo spirituality, which has its genesis in the historical Kingdom of Kongo, situated in what is now West Central Africa, represents a profoundly sophisticated and intricate system of belief and practice. It is a worldview that has not only endured but actively evolved across many centuries. The onset of the transatlantic slave trade violently scattered this spiritual framework across the globe. Despite this forced dispersal and the systematic efforts aimed at cultural erasure, the Kongo spiritual paradigm managed to take deep root in various parts of the Americas and the Caribbean. This resilience resulted in the development of several distinct yet intrinsically interconnected spiritual branches, each representing a testament to the ingenious adaptation, synthesis, and preservation of the core Kongo worldview.

The enduring and holistic Kongo spiritual paradigm is fundamentally defined by four key, interconnected principles that have allowed it to persist and thrive:

  1. Profound Veneration of Ancestors (Bakulu): This is the heart of the Kongo worldview. Ancestors are not relegated to the past or seen as mere departed figures; they are considered active, vital, and powerful members of the community, whose wisdom, influence, and energy continually shape and intervene in the world of the living. This reverence reinforces the core belief in the essential unity of the living and the dead.
  2. Cyclical Relationship between Worlds: The Kongo cosmology posits a cyclical relationship where the physical world (Nza yayi) and the spiritual world (Ku mpemba) constantly overlap, interact, and influence one another. This holistic view dismantles the Western dichotomy between the sacred and the profane.
  3. Power Inherent in the Natural World (Nkisi): The paradigm places immense significance on the intrinsic spiritual power that resides in the natural world. Every element—from specific ancient trees and flowing rivers to majestic mountains, and even particular mineral deposits and crossroads—is understood to possess a unique, concentrated form of spiritual energy or essence. This holistic integration of the human experience within the larger cosmos emphasizes respect for and interaction with nature.
  4. Pragmatic Application of Spiritual Force (Nganga and Nkisi): Kongo spirituality is inherently pragmatic, focusing intently on the practical application and harnessing of spiritual force. This force is often channeled through ritual specialists, known as Nganga, and materialized in sacred bundles or objects, called Nkisi. The Nkisi functions as a spiritual technology—a vessel designed to contain, focus, and direct cosmic energy for tangible, real-world purposes such as healing, protection, ensuring justice, promoting fertility, or securing success in communal endeavors.

The Five Pillars of Kongo Spirituality in the Diaspora

The core Kongo principles are powerfully encapsulated and disseminated through five primary, identifiable spiritual systems that have flourished across the African Diaspora:

  1. Haitian Vodou: A deeply syncretic religion developed in Haiti. Vodou weaves together elements of Kongo cosmology with the traditions of the Fon and other West African groups. Crucially, it was often masked by the superficial use of Catholic imagery to survive persecution. The Kongo influence is indelible, evident in:
    • Ancestor Veneration: The importance of the dead, where the term Kongo itself means ‘people of the dead’ or ‘ancestors’ in some dialects.
    • Specific Lwa (Deities): Certain spiritual entities (Lwa) clearly trace their origins back to Kongo beliefs.
    • Ritual Elements: The characteristic use of distinct Kongo drum rhythms and specific ritual objects.
    • Spirit Concepts: The significance of the Simbi, powerful water spirits, which is a key concept shared directly with Kongo traditional beliefs.
  2. Palo Mayombe (also known as Las Reglas de Kongo): This system, prominently practiced in Cuba and also found in Puerto Rico, the Dominican Republic, and the United States, is arguably the most overtly Kongo-based spiritual system preserved in the Diaspora. Its core characteristics include:
    • The Nganga: The central practice revolves around the Nganga, a consecrated cauldron or vessel that holds sacred earth, sticks, bones, and concentrated spiritual forces. This vessel is directly analogous to the Kongo Nkunia or power packet.
    • Core Beliefs: It strictly adheres to the belief in the power of the Nkisi (spiritually charged objects or containers) and the forces of nature, which are governed by the Nfuri (spirits).
    • Linguistic Preservation: Palo maintains and utilizes the original Kongo language (often referred to as Kikongo or Boza) in many of its most sacred rituals and incantations, preserving a vital linguistic link to the ancestral homeland.
  3. Santería (or Regla de Ocha) and Abakuá: While Santería is predominantly a Yoruba-derived tradition from Nigeria, its development in Cuba, often in parallel with Palo, resulted in a significant Kongo substratum.
    • Santería Influence: Kongo spiritual principles influence some of the lesser-known paths or caminos of the Orishas (Yoruba deities) and certain crucial funerary rites.
    • Abakuá Society: More specifically, the Abakuá society (also known as Ekpe or Ñáñigo) is an exclusive, all-male mutual aid society. Though its deepest roots lie in the Efik and Ejagham traditions of the Cross River region, its secretive structure, hierarchical organization, and socio-political role were significantly influenced by the various Kongo-Angola groups within Cuban society, leading to a distinct, Kongo-inflected presence within its overall structure and practice.
  4. Candomblé de Angola: This constitutes one of the main, distinct branches of the Afro-Brazilian religion Candomblé. This form retains the strongest connection to the spiritual and linguistic heritage of the Bantu-speaking peoples, specifically those forcibly brought from the Kongo and Angola regions.
    • Deity Terminology: The deities are referred to as Inkices (a clear variation of the Kongo Nkisi).
    • Distinct Rituals: The entire liturgy and the unique, complex rhythm of the ritual music (toques) are distinctly different from the Ketu (Yoruba) and Jeje (Fon/Ewe) branches of Candomblé, placing particular emphasis on the ancestral realm and the power of nature spirits as understood within the specific Kongo-Angolan worldview.
  5. Hoodoo/Rootwork/Conjure: Primarily established and practiced throughout the Southern United States, Hoodoo is accurately described as a folk magical system rather than a structured religion. However, it is deeply replete with practical techniques and foundational beliefs traceable directly to the Kongo and Angola regions. This diffused yet pervasive influence is seen in:
    • Working with the Dead: The emphasis on actively working with the power of the deceased (Minkisi).
    • Grave Dirt: The traditional and potent use of dirt collected from gravesites.
    • Power Bundles: The construction of “hands” or “mojo bags,” which are a direct functional and conceptual analog to the Nkisi power bundles.
    • Places of Power: The symbolic and practical use of crossroads as significant places of power and spiritual communication, all aligning with traditional Kongo magical and spiritual technologies.

The collective existence of these traditions illustrates a dynamic, actionable theology that has not only survived the trials of slavery and cultural oppression but has allowed the Kongo worldview to adapt, persist, and flourish across millennia and continents, demonstrating an unparalleled level of cultural and spiritual resilience.

A profound acknowledgment and warm appreciation are extended to Isis Moon, also known by her spiritual title, Janiqwa “Iya J.” Nganga—esteemed High Priestess, dedicated Wholistic Wellness Coach, and insightful spiritual guide—for the creation and public sharing of the aforementioned video content.

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HAPPY CAPTAIN COOKED DAY!!!

 

This post is a repost of a piece I wrote approximately two years ago, but it’s a story worth revisiting.

247 years ago, on this day, the world lost one of its greatest explorers. Captain James Cook, FRS, RN, met his tragic end at Kealakekua Bay, Hawaii, at the age of 50.

Cook’s final confrontation arose from escalating tensions between his expedition and the local Hawaiian population. The conflict came to a head after a cutter was stolen from HMS Discovery. In an attempt to recover the stolen property and secure leverage, Captain Cook led a party ashore with the ill-fated plan to take Kalaniʻōpuʻu, the local high chief or ‘King,’ hostage.

As the British retreated towards their boats, the situation devolved into violence. During the melee, Captain Cook was reportedly struck on the head. In the ensuing chaos, and as the British attempt to withdraw failed, Cook was then stabbed to death. Four marines from his landing party were also killed, and two others sustained wounds in the desperate struggle.

Despite the circumstances of his death, Captain Cook was, by all accounts, highly regarded by the islanders, who saw him as an important and powerful figure, perhaps even a manifestation of the god Lono. In adherence to a local tradition reserved for individuals of high rank or spiritual significance, Cook’s body was treated with profound respect. It was prepared through a process of baking to facilitate the removal of the flesh, which allowed his bones to be preserved as sacred relics—a tribute to his perceived status, rather than a desecration.

I am reposting this account now because I enjoyed writing it the first time, and the story of Cook’s final moments is a compelling and complex piece of history. I wanted to share it with you once more. So, here is the full story again.

Hi everyone.

I hope you all have a wonderful Valentine’s Day. However, we at Jogo Corpo Fechado would like to celebrate and honor another event that happened on this day.

On this day, British navigator Captain James Cook was killed in Hawaii.

“On February 14, 1779 Captain James Cook of the british royal navy was killed by natives in Kealakekua Bay, on the Big Island of Hawaii. Cook was a true savage, who sailed across the world bringing murder, rape, disease, and colonialism to native peoples all over the Pacific.

When he was killed, Cook was trying to kidnap the Hawaiian Aliʻi (tribal chief) Kalaniʻōpuʻu in response to an unknown person stealing a small boat. In the process, he had threatened to open fire on the islanders.

At this point, the Hawaiians decided they had enough of Cook’s bs, threatened with mass murder and the kidnapping of one of their tribal leaders, the Hawaiian islanders gave him a beatdown on the beach, and a knife to the chest. This put an end to a lifetime of predatory behaviour and conquest of lands in the service to the British Empire.”
– The Australian Holocaust

So today, we at Jogo Corpo Fechado would like all of our readers to join the Hawai’ians and the peoples of the Pacific, as we celebrate Hauʻoli Lā Hoʻomake iā Kapena Kuke, Happy Death of Captain Cook day!

Navigating Modern Challenges: Capoeira Angola as a Framework for Resilience

This exploration delves into the profound utility of Capoeira Angola principles as a framework for survival, resilience, and resistance against some of the most formidable social and political challenges of the contemporary era. It posits that the historical and philosophical underpinnings of this Afro-Brazilian art form—a unique blend of dance, fight, music, and philosophy—offer invaluable lessons for enduring and overcoming systemic oppression, governmental overreach, and deep-seated societal injustices.

Furthermore, Capoeira Angola embodies a rich cultural heritage that fosters community solidarity and encourages individuals to embrace their identity and strength in the face of adversity. By integrating movement, rhythm, and storytelling, practitioners not only cultivate physical prowess but also develop a deep sense of purpose and connection with their roots. This dynamic practice serves as a powerful tool for personal empowerment and collective action, emphasizing the importance of solidarity among marginalized groups striving for justice. In essence, the principles of Capoeira Angola can inspire new generations to navigate and challenge the complexities of modern life while promoting social change and cultural appreciation.

The Socio-Political Landscape of Resistance

This article specifically addresses the need for a survival strategy in the face of:

  1. The Presidency of Donald Trump: This period is recognized for its polarizing rhetoric, challenges to democratic norms, rapid shifts in policy, and the political mobilization of extreme ideologies. The unpredictability and intensity of this political climate necessitated a strategy for both psychological and practical self-preservation, focusing on adaptability and maintaining core values amidst chaos.
  2. Immigration and Customs Enforcement (ICE): ICE represents a powerful and often controversial manifestation of state control and repression, particularly impacting immigrant communities and people of color. Navigating this reality requires strategies for community defense, understanding the legal jogo (game), and maintaining emotional equilibrium while facing potential raids, detentions, and family separations.
  3. Systemic Racism: This enduring challenge, woven into the fabric of institutions and society, demands a long-term, holistic approach. Capoeira Angola’s historical context—originating from enslaved Africans as a tool for physical and cultural liberation—provides a direct parallel and a philosophical blueprint for dismantling, resisting, and surviving the pervasive effects of racial bias, economic disparity, and racial violence.
  4. Social Repression: Encompassing a broader spectrum of oppressive forces, social repression includes surveillance, censorship, police brutality, and the silencing of marginalized voices. Surviving this environment requires mastering the art of movement, camouflage (both physical and metaphorical), community solidarity (união), and the preservation of cultural identity as a form of protest.

Capoeira Angola as a Framework for Resilience: Historical perspectives

Capoeira Angola, a rich cultural and martial art form that originated in the African diaspora in Brazil, offers a profound framework for understanding and cultivating resilience. To fully appreciate its power in this capacity, one must delve into its tumultuous and transformative historical roots. Born out of the brutal realities of chattel slavery, Capoeira Angola served as a clandestine method of self-defense, resistance, and cultural preservation for enslaved Africans and their descendants.

The genesis of Capoeira Angola can be traced back to the senzalas (slave quarters) and the quilombos (runaway slave communities), where African traditions—music, dance, and fighting techniques—were secretly synthesized into a disguised form of combat. This disguise was crucial: by embedding powerful kicks, sweeps, and evasions within what appeared to be a recreational dance or ritual, practitioners could hone their fighting skills right under the noses of their oppressors. This very act of strategic concealment speaks volumes about the early practitioners’ ingenuity and psychological resilience—the ability to find strength and agency within an environment designed to crush their spirit.

Key historical perspectives that highlight Capoeira Angola’s link to resilience include:

  1. Cultural Syncretism and Preservation: Faced with the systemic destruction of their heritage, enslaved Africans infused Capoeira Angola with elements from various African cultures, blending them with new Brazilian realities. The instruments—such as the berimbau, atabaque, and pandeiro—and the songs (quadras and chulas) acted as carriers of memory, history, and communal solidarity. Preserving these elements in the face of forced assimilation was an act of profound cultural resistance and an affirmation of identity, both critical components of collective resilience.
  2. Physical and Mental Discipline: The rigorous training required to master Capoeira Angola—involving complex movements, acrobatic fluidity, and a deep understanding of rhythm and timing—provided practitioners with a powerful sense of self-mastery. The jogo (the “game” or sparring match) in the roda (the circle) is a demanding environment that requires constant adaptation, quick decision-making, and emotional control. This discipline was not merely for fighting; it was a way of fortifying the mind and body against the daily trauma of oppression, nurturing a foundational personal resilience.
  3. Community and Social Structure: The roda itself is a microcosm of a supportive community. It is a space where individuals are challenged, protected, and celebrated. The roles within the roda—from the mestre (master) who leads the music and determines the energy, to the players and the chorus—reinforce a structured, cooperative, and highly engaged social unit. This sense of belonging, mutual accountability, and shared purpose was, and remains, a vital historical source of collective resilience against external adversity.

In essence, the historical journey of Capoeira Angola—from the secrecy of the slave quarters to its development as a recognized cultural heritage—is a testament to human fortitude. It embodies a dynamic, embodied philosophy where physical agility, strategic thinking, musical dialogue, and communal support converge to foster a multi-layered resilience that transcends the physical realm, offering a timeless framework for navigating and overcoming modern-day challenges.

Capoeira Angola Principles: The Architecture of Survival

Capoeira Angola offers specific, actionable principles to confront these realities:

  • Malícia (Subtle Deception/Wile): In the face of powerful adversaries, direct confrontation is often suicidal. Malícia teaches the necessity of cunning, strategy, and misdirection. It is the ability to read the opponent’s (the system’s) intention, anticipate its moves, and use its own momentum against it. This translates to navigating bureaucratic systems, understanding political maneuvering, and protecting vulnerable communities through intelligent evasion rather than reckless aggression.
  • Mandinga (The Magic/Aura of the Game): Mandinga represents the intangible power, the spiritual conviction, and the confident, almost magical presence that commands respect and inspires fearlessness. It is the cultural armor that resists dehumanization. In the context of survival, this means maintaining cultural pride, spiritual resilience, and a powerful internal sense of self-worth that cannot be broken by repressive forces.
  • O Jogo de Dentro (The Inner Game): Capoeira Angola is as much an internal discipline as an external fight. O Jogo de Dentro emphasizes emotional control, patience (esperar), self-awareness, and the ability to maintain calm and focus during intense pressure (the roda). This principle is crucial for mental health, helping individuals survive the constant stress and anxiety induced by political turmoil and systemic threats.
  • A Ginga (The Swing/The Basic Movement): The Ginga is not merely a dance step; it is perpetual motion—a state of readiness, fluidity, and constant adaptation. It teaches that one must never be static or locked into a predictable position. In life, this means being flexible in one’s actions, prepared for policy changes, and constantly learning new ways to protect oneself and one’s community, maintaining a dynamic resistance posture.
  • Comunidade e União (Community and Unity): The roda (the circle where capoeira is played) is the ultimate symbol of community. Survival is never solitary. The principles of Capoeira Angola emphasize the collective responsibility of all participants to protect each other, maintain the energy of the roda, and ensure that everyone has the chance to jogar (play). This translates directly to building strong, resilient, and mutually supportive networks to withstand ICE raids, social isolation, and political attacks.

By adopting the philosophy and movement of Capoeira Angola, individuals embrace far more than a physical discipline; they participate in a profound cultural and psychological act of resistance. This intricate art form, born from the crucible of enslavement, functions as a holistic system for survival and self-determination. The practice is not simply a reaction to oppression, but an active, conscious engagement in the jogo—the game. This jogo is a life-long, dynamic contest demanding constant strategic thought, physical adaptation, and unwavering spiritual resilience.
Capoeira Angola’s inherent deceptive nature—masking deadly martial arts techniques within a dance-like, ritualistic performance—served as a vital mechanism for preserving the knowledge and power of the enslaved people. Every fluid motion, every feigned retreat, and every sudden, powerful kick represents a lesson in strategy, turning the oppressor’s gaze from a tool of control into a blind spot for liberation. Through the jogo, practitioners cultivate a deep-seated understanding of timing, deception, and the critical importance of community support, symbolized by the surrounding roda and the guiding music. This collective participation ensures not only the physical survival of the individual but, more fundamentally, the endurance and vibrancy of their spirit, their history, and their threatened culture. The ultimate goal is liberation—a continuous state of being free from physical and psychological bondage.

Capoeira Angola: A Living Cultural Heritage

For me, it is an honor and a profound privilege to be an active participant in this beautiful and complex art form, this rich and dynamic way of life that is fundamentally known as Capoeira Angola. This tradition, rooted deeply in the history of Afro-Brazilian resistance, is a multi-faceted discipline that transcends the simplistic categorization of sport or dance. It is, at its heart, a holistic practice—a compelling synthesis of martial strategy, rhythmic music, oral history, and shared philosophy.

To be able to step into the roda, the circle that defines the sacred space of the practice, is to engage directly with centuries of history, resilience, and creative expression. This moment demands a full presence and complete respect for the ancestors who shaped this art form under duress. The engagement is comprehensive, encompassing the intricate language of the movements, the complex rhythmic structures provided by the berimbau and other instruments, and the profound, often coded, philosophy that defines this practice. This opportunity to participate actively in the roda is not taken lightly; it represents a responsibility I cherish—a continuous commitment to uphold the integrity and spirit of the tradition.

Capoeira Angola is decidedly more than merely a fight, a dance, or an acrobatic display; it is a living, breathing cultural heritage. It functions as a powerful, enduring expression of resistance against oppression, a vibrant celebration of community bonds, and a vessel for ancestral knowledge passed down carefully through generations of mestres and practitioners. Every sway, every low movement, every musical note is imbued with the memory of those who used this art to preserve their freedom and identity.

My involvement in Capoeira Angola is therefore a deep-seated, personal connection to a cultural tradition that not only demands but fundamentally celebrates resilience, artistry, and intellectual acuity. It demands rigorous physical discipline, unwavering respect for the hierarchy and wisdom of the community, and a continuous, humble commitment to learning. The journey is never complete; there is always a new rhythm to master, a deeper historical context to uncover, or a more subtle movement to internalize.

Ultimately, Capoeira Angola serves as an education in itself. It meticulously shapes not only my physical abilities—instilling coordination, strength, and fluidity—but also profoundly informs my understanding of global history, complex rhythmic structures, and the essential nature of human connection and collective creation. It is a path of self-discovery woven into the fabric of a shared, powerful legacy.

The WARRIOR CLASS (1/17/26)

The WARRIOR CLASS podcast stands as your premier, indispensable, and utterly unique resource for comprehensively mastering the principles of self-protection and self-defense. This dynamic platform goes beyond traditional teachings, engaging listeners in an exploration of the mental, emotional, and physical aspects of personal safety. The instructors here have meticulously designed every episode to equip every single listener—regardless of background or current skill level—with the vital, practical skills and the deep, profound knowledge base absolutely necessary for achieving and maintaining personal safety, holistic empowerment, and unshakeable confidence in an unpredictable world. By integrating real-life scenarios, and actionable strategies, each episode serves not only as a guide but as an inspiring journey towards a state of readiness and resilience, emphasizing the empowerment that comes from knowledge and the ability to respond decisively in times of need.

In today’s episode…

Warrior Class: The Essential Guide to Bug Out Bags and Get Home Bags

In this critical episode of Warrior Class, our seasoned Instructors deliver an in-depth, comprehensive masterclass on two of the most vital components of personal readiness: the Bug Out Bag (BOB) and the Get Home Bag (GHB). We explore not just the “what,” but the strategic “why” and “how” behind these essential survival kits, including a specialized focus on crucial herbal inclusions for maximum preparedness.

The Purpose: Preparedness for Any Contingency

Life is unpredictable. Whether you’re planning for large-scale emergencies, the fallout from natural disasters, or unexpected, localized situations that force you to rapidly evacuate or seek shelter away from home, these specialized bags are your non-negotiable insurance policy. The core principle is simple: to ensure you remain prepared, capable, and mobile. The BOB and GHB are engineered to empower you to move with intention, sustain yourself during transit, and ultimately reach your designated safe location or primary shelter safely and efficiently.

Understanding the Difference: BOB vs. GHB

While both serve the purpose of survival readiness, their contents, size, and function are distinct and tailored to specific scenarios:

  • The Get Home Bag (GHB): This is designed for the scenario where you are at work, running errands, or otherwise away from home when a crisis strikes. The GHB is focused on rapid transit and short-term survival (typically 24 hours or less) to bridge the distance between your current location and the safety of your primary residence or Bug Out location. It must be compact, discreet, and optimized for speed and mobility in an urban or suburban environment.
  • The Bug Out Bag (BOB): This is a comprehensive, self-contained system designed to sustain an individual for a minimum of 72 hours (and ideally longer) after a forced evacuation from home. It contains the essentials for shelter, water purification, food, first aid, navigation, and defense, enabling you to “bug out” to a pre-determined, safer location outside of the immediate crisis zone.

Mindset, Strategy, and Practical Considerations

This episode goes far beyond a simple gear checklist, breaking down the three pillars of real-world readiness:

  1. Mindset: The Warrior’s Edge: Survival is 90% mental. We discuss cultivating resilience, maintaining situational awareness, controlling fear and panic, and making high-stakes decisions under duress. The most well-stocked bag is useless without the right mental fortitude.
  2. Strategy: Route Planning and Threat Assessment: We delve into creating primary, secondary, and tertiary Bug Out and Get Home routes, analyzing potential chokepoints, assessing environmental and human threats, and establishing rally points with family members. A well-planned route is as important as the gear you carry.
  3. Practical Considerations: Gear Selection and Customization: Learn the critical distinction between needs and wants. Our Instructors offer expert advice on selecting durable, multi-use gear, proper packing techniques for balance and efficiency, waterproofing strategies, and how to customize your bag based on your unique geography, climate, and personal physical capabilities.

Herbal Essentials: Nature’s Pharmacy for the Prepared

A unique focus of this episode is the often-overlooked yet critical inclusion of specific medicinal and utilitarian herbs in your BOB and GHB. We provide guidance on selecting lightweight, potent, and shelf-stable herbal allies that can address common ailments and survival needs, including:

  • Antiseptics and Wound Care: Herbs for natural disinfection of minor cuts and scrapes.
  • Digestive Support: Remedies for water-borne pathogens or unfamiliar food sources.
  • Energy and Focus: Natural stimulants to aid in long-distance travel or sleep deprivation.
  • Immune Boosting: Botanicals to maintain health in stressful, exposed conditions.

Tune in to gain the knowledge and confidence necessary to build the perfect Bug Out Bag and Get Home Bag—tools that embody the true spirit of self-reliance and the Warrior Class commitment to proactive preparedness.

A Celebration of Capoeira Angola’s Living Legend

Happy Birthday, Mestre João Grande!!!

Today, January 15th, 2026, marks the birthday of a true global icon in the world of martial arts and culture: João Oliveira dos Santos, universally revered and affectionately known as Mestre João Grande.

Born on January 15, 1933, Mestre João Grande is one of the world’s most distinguished and respected Grão-Mestres (Grand Masters) of Capoeira Angola. As he celebrates his 93rd year, he remains an absolutely critical and profound living link to the fundamental, traditional roots of this beautiful, powerful, and historic Afro-Brazilian art form.

Mestre João Grande’s life is a testament to the enduring spirit and rich heritage of Capoeira Angola. His journey began in Bahia, Brazil, the heartland of Capoeira, where he trained under the legendary Mestre Pastinha, often referred to as the “father of modern Capoeira Angola.” Mestre Pastinha instilled in him the deep philosophical, cultural, and spiritual dimensions of the art—elements that Mestre João Grande has tirelessly championed throughout his career.

Unlike the faster, more acrobatic style known as Capoeira Regional, Mestre João Grande preserves the slower, strategic, and ritualistic elegance of Capoeira Angola. His movements, though seemingly subtle, are filled with deceptive power, deep respect for tradition, and a profound connection to the art’s African origins. He is recognized worldwide not just for his skill in the roda (the Capoeira circle), but for his role as a preserver and global disseminator of Capoeira Angola’s cultural integrity.

His establishment of the Foundation for Capoeira Angola in New York City in the 1990s marked a pivotal moment in the recognition and appreciation of this traditional art, bringing it to a major international stage and ensuring its continuity for generations of non-Brazilian practitioners eager to learn its rich history and intricate movements.

Through his dedicated teaching, captivating performances, and humble demeanor, Mestre João Grande has touched thousands of lives, fostering an inclusive community that transcends cultural barriers, promoting not just a martial art, but a profound philosophy of life rooted in community, respect, cultural pride, and the spirit of collaboration that defines capoeira. His efforts have inspired numerous students to embrace this vibrant form of expression, creating a legacy that celebrates both the traditions of Brazil and the diverse tapestry of cultures represented in the capoeira community worldwide.

May Mestre João Grande have a very Happy Birthday! We celebrate his enduring legacy and his invaluable contribution to global culture!

Capoeira Angola: Empowering Change Through Movement

I want to introduce you to an organization that I have the pleasure to be a part of. It’s called, “Capoeiristas for Change”.

This movement is founded on the principles of Capoeira Angola, a sophisticated Afro-Brazilian martial art, dance, and philosophical system that was born from the struggle for freedom and resistance against oppression.

The Embodied Pedagogy of Capoeira Angola: A Path to Personal and Collective Liberation

The practice of Capoeira Angola is not merely a martial art; it is a profound philosophy and a living, embodied pedagogy of self-determination and cultural memory. At its core, it represents a spiritual and physical return to the principles of freedom, born from the crucible of slavery and resistance.

Liberation Through Movement: The Jogo as Dialogue and Decolonization

Capoeira Angola is fundamentally a practice of embodied liberation. The **jogo** (game), played within the circle of the roda, transcends mere physical exercise. It is a complex, non-verbal dialogue in motion—a conversation between two practitioners that requires deep listening, spontaneous creativity, and absolute presence. In this sacred space, the **capoeiristas** (practitioners) engage in an act of shedding the constraints of societal expectations, internalized oppressions, and the psychological chains of historical trauma. The jogo becomes a laboratory for self-reclamation.

The fluid, often deceptive, and low-to-the-ground movements are deeply symbolic. The **ginga** (the characteristic rocking, swaying step) is the foundational matrix—it is not an attack or a defense, but a state of perpetual readiness and strategic mobility. It symbolizes the continuous, resourceful, and resilient nature required to navigate and overcome adversity, mirroring the survival strategies of the enslaved ancestors. Evasions, sweeping maneuvers, and sudden accelerations are not just techniques; they are metaphors for the intelligence, cunning, and resourcefulness necessary to outmaneuver a more powerful opponent.

Through the demanding physical and mental discipline inherent in the art, individuals cultivate not just physical strength and agility, but a profound and integrated sense of personal power. The practice forces practitioners to confront and move beyond perceived physical limitations and, more importantly, internalized mental chains, leading to a palpable sense of self-mastery and self-determination.

Culture as a Catalyst for Consciousness: The Holistic Ecosystem of the Roda

Capoeira is far more than its movements; it is a holistic cultural ecosystem. The **roda** (the circle in which Capoeira is played) is the complete world of the art, a communal space where music, movement, and history converge.

The Orchestral Heartbeat: The music is the undisputed heartbeat of the roda, acting as the conductor and the soul of the game. Instruments such as the **berimbau** (the single-stringed musical bow, which is the most vital instrument, determining the speed and style of the jogo), the **atabaque** (a tall, wooden hand drum providing the deep rhythm), and the **pandeiro** (a Brazilian tambourine) create a rhythmic tapestry that dictates the pace, energy, and, critically, the intention of the game.

The Oral Tradition: The call-and-response songs (**corridos**) are the living archive of the art. They are not mere accompaniments but transmitters of historical narratives, complex philosophical teachings, ethical principles, and ancestral wisdom. They recount tales of legendary capoeiristas, lament the hardships of the past, and offer spiritual guidance for the present. By immersing themselves in this tradition—by singing the songs and understanding their context—capoeiristas engage in a critical process of historical retrieval and cultural affirmation. This immersion connects them directly to the legacy of enslaved Africans who brilliantly forged this art as a veiled form of self-defense, resistance, and community preservation—a practice hidden in plain sight.

This resulting cultural consciousness is arguably the most powerful element of the practice. It transforms the physical discipline into a framework for historical and sociological analysis, providing a powerful foundation for understanding, confronting, and ultimately addressing contemporary forms of social and systemic injustice. The roda thus serves as a model for an equitable and resilient community, rooted in respect, history, and collective strength.

Capoeira Angola: A Framework for Community-Driven Social Action

The initiative “Capoeiristas for Change” is fundamentally rooted in the philosophy and practice of Capoeira Angola. It is an intentional effort to translate the profound, embodied lessons learned within the musical circle, the roda, into effective and ethical community engagement and social action. This translation process is not accidental; it is a direct application of the art form’s underlying humanistic principles.

The core principles of this Afro-Brazilian art form—namely respect (respeito), unity (união), discipline (disciplina), and responsibility (responsabilidade)—do not merely serve as static guidelines for the physical game or the musical performance. Instead, they form a comprehensive, dynamic moral and ethical compass that guides all external social endeavors undertaken by the initiative.

  • Respect (Respeito): This principle extends beyond acknowledging the skill of an opponent in the roda. In community work, respeito mandates deep listening, valuing local knowledge, and honoring the autonomy of the communities being served. It ensures that interventions are collaborative, not prescriptive, and are based on genuine partnership rather than a top-down model.
  • Unity (União): The collective energy and seamless interaction required for a successful roda are mirrored in the social mission. União emphasizes the necessity of coalition-building, the power of collective action, and the commitment to inclusivity. It is the understanding that shared goals are achieved through the strength of a diverse and interconnected network of individuals.
  • Discipline (Disciplina): The rigorous training, patience, and commitment to mastering the movements and music of Capoeira Angola translate into the diligence required for sustainable social change. Disciplina ensures that actions are strategic, well-planned, and consistently executed, focusing on long-term impact rather than short-lived, superficial efforts. It fosters the resilience needed to overcome inevitable obstacles.
  • ****Responsibility (Responsabilidade): The inherent accountability each player has to the safety, rhythm, and flow of the roda is expanded into a civic duty. Responsabilidade compels the Capoeiristas to critically assess their impact, hold themselves accountable to the community’s needs, and ensure that their actions contribute positively to the broader social fabric.

This approach ensures that every social action undertaken by “Capoeiristas for Change” is not only impactful and strategically sound but is also deeply grounded in humanistic, ethical, and collaborative values, forging a path for sustainable change through embodied philosophy.

—–Translating the Principles of the Roda into Social Strategy

The roda is the crucible where these principles are forged and tested, offering direct, applicable models for collective action:

  • Unity (União) and the Collective Effort: In the Capoeira Angola roda, success is indivisible. The energy, rhythm, and safety of the game rely on the seamless contribution of every participant—the two players (jogadores), the instrumentalists at the bateria, and the choir of singers (coro). A single discordant instrument or a lack of participation weakens the entire structure. “Capoeiristas for Change” adopts this model of collective effort (mutirão), emphasizing that complex social issues—such as poverty, inequality, or lack of resources—cannot be solved by isolated individuals. It necessitates mutual support, shared ownership, and a harmonious synthesis of diverse skills and perspectives within the community being served.
  • The Ginga as a Social and Strategic Posture: The ginga, the foundational, continuous movement of Capoeira Angola, is often misunderstood as a simple dance or warm-up. In reality, it is a sophisticated, deceptive, and highly adaptable posture—a moving state of readiness. In the context of social strategy, the ginga teaches advocates to adopt a flexible, non-linear approach to problem-solving. Systemic obstacles are rarely straightforward; rigid plans often fail. The ginga encourages the initiative to:
    • Adapt and Evolve: Be ready to shift strategies immediately when faced with unexpected resistance or new community needs.
    • Utilize Deception (Non-Confrontation): Often, the most effective path forward is one that avoids direct, power-draining confrontation, instead utilizing indirect, creative, and strategic means to achieve long-term goals.

Historical Resilience and Modern Empowerment: The Legacy of Capoeira Angola

The history of Capoeira Angola is not merely an interesting footnote; it is a powerful, living testament to human resilience and cultural preservation, and it remains the single most profound source of inspiration for modern practitioners and community action initiatives. Born from the crucible of brutal chattel slavery in Brazil, Capoeira was ingeniously crafted by enslaved Africans as a covert martial art, cleverly disguised as a dance. This dual nature allowed them to simultaneously retain physical prowess, sharpen their mental acuity, and, critically, preserve their African cultural identity—all while under the watchful, oppressive gaze of the slave masters. It was a secret language of movement, a practical tool for self-defense, and a spiritual mechanism for asserting their inherent humanity.

This deep historical root of resistance and liberation is the foundational philosophy that drives organizations like Capoeiristas for Change today. The mission is to channel this powerful legacy into contemporary social justice efforts. The goal transcends simple charity or mere assistance; it is a dedicated effort to actively advocate for marginalized communities by focusing on building genuine, deeply embedded resilience and empowerment programs. By sharing the rigorous training, philosophical framework, and community structure of Capoeira Angola, these programs aim to equip community members with tangible tools for transformation:

  1. Reclaim Narrative and Personal Agency: Just as enslaved people utilized Capoeira to assert their worth and covertly prepare for freedom, modern programs facilitate a journey for participants to reclaim their own self-worth and powerfully challenge the negative, limiting narratives and systemic biases imposed by society. This reclamation of self-definition is the first step toward collective liberation.
  2. Develop Integrated Physical and Mental Acuity: The intense discipline, strategic thinking, and demanding physical movements inherent in the art instill far more than just physical fitness. They cultivate deep-seated confidence, unwavering focus, and practical problem-solving skills. Participants gain a tangible, internal understanding of their own strength and capability, which translates directly into other aspects of their lives, including educational and professional pursuits.

Foster a Profound Sense of Belonging and Safety (A Roda como Santuário): The central element of Capoeira—the roda (the circle or ring where the game is played)—is more than just a performance space. It provides an immediate, profoundly inclusive, and disciplined social environment. Within the roda, individuals feel physically and emotionally safe to explore their limits, make mistakes, test their personal boundaries, and form deep, authentic bonds with others. It functions as a microcosm of an ideal community, built on mutual respect, trust, and shared purpose, thereby combating the isolation and alienation often experienced by marginalized groups.

    Capoeiristas for Change: Embodying Liberation Through Movement, Culture, and Community Action

    Ultimately, “Capoeiristas for Change” is far more than an organization; it is a dynamic movement and a profound philosophy that transcends the boundaries of mere physical training, acting as an essential and potent vehicle for individual and communal transformation. At its core, it harnesses the vibrant, complex, and historically subversive power of Capoeira Angola, interpreting the practice not only as a sophisticated martial art and an expressive dance but as a deep-rooted cultural and philosophical practice fundamentally dedicated to the concept of liberation.

    This initiative’s mission begins at the personal level, fostering transformative individual growth in every practitioner. By rigorously engaging with the demanding physical and mental disciplines of Capoeira, the movement instills a deep sense of discipline, cultivates unwavering resilience in the face of adversity, and builds a profound sense of self-worth and inner strength. Practitioners learn to move with grace, think strategically, and endure challenges, enabling them to navigate personal, professional, and societal hurdles with composure and potent efficacy. The jogo (game) of Capoeira becomes a direct, kinetic metaphor for the challenges of life, and mastering it translates into a powerful personal mastery that sustains practitioners outside the roda.

    Beyond the sphere of personal development, the organization acts as a powerful catalyst for collective social progress. It deliberately channels the profound historical and political legacy of Capoeira—a tradition born from the ingenious resistance of enslaved Africans against systemic oppression in Brazil—into targeted, meaningful modern community action. “Capoeiristas for Change” actively translates this legacy of resistance into tangible impact. They engage in comprehensive outreach programs, develop and deliver educational workshops focused on cultural awareness and empowerment, and forge collaborative projects that directly address systemic inequalities, advocate for human rights, and work to dismantle structural barriers that perpetuate injustice.

    Through these consistent, tangible results and the unwavering, dedicated effort of its members, the movement powerfully demonstrates that liberation is not an abstract, utopian ideal to be achieved in some distant future. Instead, it is framed as a continuous, deliberate, and daily practice—a state of being that must be embodied and fought for every moment. This continuous practice of liberation is fundamentally manifest and embodied in several interconnected elements: the fluid, complex, and strategic movement of the roda (the circle where Capoeira is played), which demands cooperation and respect; the rich cultural traditions—including music, history, and language—that sustain the practice and ground it in a collective heritage of resilience; and the absolute, unwavering dedication of its members to genuine, impactful, and sustainable community action.

    Through this deeply integrated approach—merging mind, body, history, and activism—the initiative not only preserves the art of Capoeira but also demonstrates its enduring and powerful relevance as an essential tool for building a more just, equitable, and liberated society for all.

    To learn more about how to join the movement, or support our vital community initiatives, we invite you to visit our comprehensive website: www.capoeiristasforchange.com.

    Exploring the Legacy of Black Culinary Innovations in America

    Many of the most cherished and widespread foods enjoyed in America today owe their very existence to the ingenuity, resilience, and cultural traditions of Black people. Yet, the profound contributions of African Americans to the nation’s culinary landscape have been systematically overlooked, minimized, and often outright erased from popular history. This compelling history documentary sets out to reclaim this narrative by breaking down 10 pivotal food traditions that Black people originated—traditions that America readily adopted, massively profited from, and continues to rarely acknowledge with the credit they deserve.

    This is more than a simple list of recipes; it is an excavation of a profound and enduring cultural memory, a culinary history forged in the crucible of injustice. We delve into cooking techniques born out of the brutal conditions of slavery, where absolute resourcefulness was not merely a desirable trait, but a critical matter of survival. This necessity for efficiency and flavor, utilizing every part of humble or discarded ingredients, led directly to groundbreaking culinary innovations. It is here that we trace the origins of techniques like the art of preserving through smoking and the patient, low-and-slow method of cooking tough cuts of meat, practices that not only defined the development of modern barbecue but set a global standard for flavor and texture.

    We explore cultural food practices that represent a sustained connection to the African continent—practices that were painstakingly passed down through generations. This includes the sophisticated preparation and seasoning of leafy greens, the masterful cultivation and complex use of rice and legumes in dishes like Hoppin’ John and Gumbo, and the transformation of corn into foundational staples. These traditions miraculously survived the trauma of the Middle Passage, adapting to the unfamiliar ingredients and harsh environments of the new world while maintaining an unmistakable, essential African legacy in every pot.
    These traditions did not just add a flavor to America’s table; they fundamentally shaped American cuisine itself. They are the essential DNA of what became universally recognized as “Soul Food,” a category that encompasses the very foundation of comfort, community, and ingenuity in Southern and American kitchens. Furthermore, they continue to drive the modern food culture, acting as a foundational, often uncredited, source of inspiration and technique. Their influence can be seen everywhere, from the subtle incorporation of fermentation and seasoning in fine dining menus to the mass-produced flavor profiles and commercial food processing that stock grocery shelves nationwide. What began as an imperative for sheer survival in the face of violent oppression blossomed into genuine, transcendent culinary innovation.

    It was a process of alchemy, transforming the most humble, overlooked ingredients into culinary masterpieces of deep, complex flavor that tantalized the senses and celebrated the artistry of cooking. Tragically, for generations, the true source of this culinary brilliance was systematically ignored, dismissed, or outright stolen and rebranded by those who sought to profit from the ingenuity of others. This rich cultural patrimony, once the marker of an enslaved people who persevered in the face of oppression, was adopted, commercialized, and then became the profitable, mainstream standard for others, often without acknowledgment of its originators or appreciation for the labor that birthed these vibrant traditions. Many contemporary chefs and food enthusiasts remain unaware of the historical significance and the profound stories embedded in these recipes, which are testament to resilience and creativity, highlighting the need to honor and reclaim these narratives that contribute so richly to our culinary landscape.

    Dr. Thabalala’s Diplomatic Incident: A Call for Historical Accountability

    The political and diplomatic career of Dr. Khanyisile Thabalala, a prominent South African member of parliament, took an unexpected and dramatic turn following a seemingly innocuous visit to a museum in Germany. The core of the controversy stems from a single, pointed question she posed during her tour, an inquiry that quickly escalated into a diplomatic incident resulting in a lifetime ban from the country.

    The incident unfolded during an official parliamentary delegation visit to Germany. While touring a significant cultural institution—reported to be a major historical or ethnographic museum—Dr. Thabalala paused before a specific exhibit. The exact nature of the exhibit remains a point of public conjecture, though it is widely believed to have displayed artifacts or information related to Germany’s colonial past, particularly its involvement in South West Africa (now Namibia) or other parts of the African continent.

    In an act that demonstrated her commitment to questioning historical narratives and challenging uncomfortable truths, the South African MP addressed a museum official or guide with a question that, in the German context, proved highly provocative. Sources close to the delegation suggest her query focused on the provenance of the artifacts, specifically asking about the ethical nature of their acquisition or the display’s acknowledgement of colonial-era violence and exploitation. She reportedly pressed for details on whether the museum had initiated, or was planning to initiate, a repatriation process for any human remains or culturally significant objects taken under duress.

    This line of questioning, intended by Dr. Thabalala to open a dialogue on historical accountability and reparative justice—themes central to South Africa’s own post-apartheid discourse—was not received in the spirit she intended. Instead, German authorities viewed the inquiry as an aggressive challenge to national history and a disruption of a state-sponsored cultural exchange.

    The repercussions were swift and severe. Within a short period, Dr. Thabalala was officially notified of a decision by German federal authorities. Citing reasons that remain largely obscured by diplomatic language—likely related to “disrupting official proceedings” or “inappropriate conduct”—she was declared persona non grata and issued a permanent ban preventing her from ever re-entering the Federal Republic of Germany.

    Dr. Thabalala’s narrative of the event serves as a stark reminder of the often-tense relationship between former colonizing and colonized nations regarding cultural heritage, historical truth, and the politics of memory. Her experience has been widely discussed in South Africa, where it is often framed as an example of Western nations’ reluctance to fully confront and apologize for the brutalities of their colonial empires. The incident has cemented Dr. Thabalala’s reputation as a fearless advocate for decolonization, even as it cost her access to a major European nation.

    O VÍDEO DO DIA DA CAPOEIRA ANGOLA (9/17/25)

    Capoeira Angola videos online showcase its vibrant culture through music and movement, highlighting its evolution as a form of self-defense and expression that integrates elements of acrobatics, rhythm, and strategy. They demonstrate intricate techniques with astounding agility while exploring the rich history of Capoeira, emphasizing community connections and the art’s ability to unite diverse individuals from various backgrounds and social groups. These videos educate viewers about Capoeira as a living tradition that inspires future generations, illustrating its values of resilience, creativity, and cultural pride, while inviting participation in this unique blend of dance and martial arts. Additionally, they often feature interviews with seasoned practitioners who share insights into their personal journeys, revealing how Capoeira has impacted their lives and fostered a sense of belonging. With each performance, these videos not only entertain but also serve as a vital resource for understanding the depth and significance of Capoeira, ultimately appreciating this dynamic art form as a means of cultural expression and unity.

    Today, I recount a very special day for me.

    A Day of Capoeira, Community, and Giving Back in MacArthur Park

    This is the story of a memorable day, captured in two special videos, marking my first public Capoeira game. While I might be my own harshest critic, and I can’t claim instant mastery, the experience itself was profound. We gathered that day alongside Solsinmotion, who, in collaboration with Revolutionary Autonomous Communities (RAC), had generously volunteered to provide fresh, organic food to the MacArthur Park community, all while showcasing the vibrant art of Capoeira.

    From noon until a little after 2 PM, our Capoeira demonstration unfolded. The rhythmic movements, the music, and the energy captivated the community. It was a powerful display of culture, athleticism, and the spirit of collaboration.

    Following our performance, we lent a hand to RAC, assisting them in organizing and distributing the much-needed food to the grateful residents of MacArthur Park. It was truly inspiring to witness the direct impact of these efforts, as the smiles on the faces of the families we helped added a profound sense of fulfillment to our work. Many of the residents expressed their heartfelt gratitude, sharing stories of their challenges and the importance of community support during difficult times. We also had the opportunity to engage with the local volunteers, who brought their own enthusiasm and dedication to the cause, making the day even more memorable. For a more detailed account of that day’s events, you can find a comprehensive blog post HERE.

    Reflecting on that day, one particular lesson from Charles still resonates deeply within me: the fundamental essence, the very glue that binds Capoeira together, is COMMUNITY. This insight has only grown stronger with time. Community is not merely a collection of individuals; it is the vital force that brings people together, fostering shared experiences, mutual support, and collective growth. It’s about building connections, learning from one another, and creating a sense of belonging that enriches us all. The day in MacArthur Park was a powerful testament to this truth, demonstrating how the synergy of Capoeira and community engagement can create a truly meaningful and impactful experience for everyone involved.