I decided to create a series about modern-day slavery, a troubling issue that remains pervasive around the globe. Capoeira, an art form that developed in Brazil, emerged in part as a response to the trauma experienced by the enslaved Africans who were forced into labor and oppression. This beautiful cultural expression not only showcases their resilience and strength but also serves as a reminder of the deep scars left by slavery. We can’t turn a blind eye to the ongoing reality of slavery today, just because it may seem distant or disconnected from our lives. This injustice continues to affect millions, and it is our collective responsibility to confront it. So, I’m posting instances of slavery happening today, from human trafficking to forced labor, because recognizing and acknowledging these abhorrent acts when they occur is the most effective way to work towards ending them and advocating for those who suffer in silence. By raising awareness, we can contribute to a larger movement aimed at eradicating these violations of human rights and fostering a more equitable society for all.
In this 1st installment…
Brazil leads the world in the number of domestic workers, with official figures indicating nearly 6 million individuals employed in this sector. This workforce is predominantly female, with women constituting 91% of nannies, cooks, and cleaners. A significant demographic factor is the overrepresentation of Black women, who make up 67% of these workers, highlighting the enduring impact of historical and socio-economic disparities within Brazilian society.
Despite their crucial contributions, a majority of these women face precarious employment conditions. Many are paid by the day, lacking formal employment contracts and social security coverage. This vulnerability leaves them without a safety net, exposing them to exploitation and underscoring systemic inequalities in the labor market. This situation is particularly acute for those who become victims of modern slavery, a term that encompasses forced labor and other forms of severe exploitation.
The lack of legal protection and formal employment status exacerbates their vulnerability, making them susceptible to various abuses. In extreme and tragic cases, some domestic workers are trafficked into prostitution. This grim reality serves as a stark reminder of the hidden exploitation that can occur within this often-unseen workforce, where personal dignity and fundamental rights are frequently compromised in the struggle for survival. The challenges faced by these workers reflect not only the specific dynamics of the domestic labor market but also broader societal issues related to race, gender, and economic inequality in Brazil.
Well, my first post on this subject was so well received, that I decided to create a Part 2.
Capoeira’s journey from a tool of survival to a celebrated cultural art form encapsulates the very best of human endurance and ingenuity. It demonstrates that culture is not static; it is a dynamic, living entity that can adapt, resist, and flourish even in the most hostile environments. Its continued growth and global reach stand as an irrefutable testament to the power of cultural resilience and the universal human yearning for freedom and self-determination.
Capoeiristas have often found themselves at the crossroads of cultural expression and state repression, facing violence and discrimination throughout history. Our art, which embodies a rich tapestry of Afro-Brazilian heritage, has been a form of resistance against oppression, allowing them to reclaim their identity in the face of adversity. However, the struggles of these practitioners are not confined to historical contexts; they resonate with contemporary issues, such as the recent ice raids that have disproportionately targeted marginalized communities. The connection lies in the ongoing fight for recognition and rights, highlighting how both capoeira and the experiences related to immigration enforcement reflect a deep-seated struggle against systemic injustice. How these cultural warriors navigate the dual realities of preserving their traditions while confronting oppressive forces reveals the complexities of identity and resistance in today’s society.Capoeiristas have historically occupied a precarious position at the nexus of profound cultural expression and severe state repression. Throughout centuries, they have endured violence, discrimination, and relentless attempts to suppress their unique art, which embodies a rich and intricate tapestry of Afro-Brazilian heritage. More than just a martial art or a dance, capoeira has served as a powerful and enduring form of resistance against the systemic oppression faced by enslaved Africans and their descendants in Brazil. Through its movements, music, and philosophy, capoeira allowed them to reclaim their identity, preserve their cultural memory, and foster community in the face of profound adversity.
The struggles of capoeiristas, however, are not confined to the annals of history; they resonate powerfully with contemporary issues, demonstrating an ongoing fight for recognition, justice, and fundamental human rights that transcends time and geography. A stark and deeply troubling parallel can be drawn between the historical persecution of capoeiristas, who faced oppression from colonial powers and societal disdain, and the recent ice raids that have disproportionately targeted marginalized communities in various parts of the world, igniting debates on immigration policies and human rights violations. In both instances, the state, through its enforcement mechanisms, has been used to control, displace, and subjugate populations deemed “other,” resulting in widespread trauma and disenfranchisement. This systemic marginalization not only stifles individual and collective identities but also fuels a broader societal narrative that seeks to erase the rich cultural contributions of these groups. The legacy of capoeiristas serves as a poignant reminder of the resilience inherent in fighting against injustice, offering a beacon of hope and solidarity for contemporary advocates striving to dismantle oppressive structures and promote a more equitable society.
The connection between these seemingly disparate struggles lies in the pervasive and deeply entrenched struggle against systemic injustice that persists in multiple forms across different societies. Just as capoeira was once outlawed, seen as a threat to colonial authority, and its practitioners persecuted and marginalized, immigrant communities today face the constant threat of family separation, detention, and deportation, often without due process or adequate legal representation. These parallel narratives reveal how marginalized groups continually fight for their rights and cultural identities in the face of oppressive systems. Both capoeira, with its history of covert practice, coded movements, and resilient spirit, and the experiences related to immigration enforcement, with its harrowing impact on vulnerable families and the fragility of their dreams, reflect a profound and ongoing battle against powerful, often invisible, forces of oppression that seek to silence their voices and erase their existence. By recognizing these interconnected struggles, we can better understand the importance of solidarity in the pursuit of justice, ensuring that the legacies of resistance continue to inspire current and future generations to challenge and dismantle the structures of inequality that persist today.
The profound question that arises from this comparison is how these “cultural warriors” – whether historical capoeiristas or contemporary advocates for immigrant rights – navigate the complex dual realities of preserving their cherished traditions and cultural identities while simultaneously confronting oppressive forces. Their resilience and determination reveal the intricate complexities of identity formation, cultural survival, and resistance in today’s increasingly interconnected yet often divisive society. Understanding these parallels is crucial for recognizing the enduring legacy of struggle and the continuous need for vigilance in safeguarding human rights and cultural expression against all forms of systemic injustice.The profound question that arises from this comparison is how these “cultural warriors” – whether historical capoeiristas or contemporary advocates for immigrant rights – navigate the complex dual realities of preserving their cherished traditions and cultural identities while simultaneously confronting oppressive forces. Their resilience and determination reveal the intricate complexities of identity formation, cultural survival, and resistance in today’s increasingly interconnected yet often divisive society. This struggle is not merely a historical footnote but a continuous, evolving challenge that demands constant vigilance.
Historically, capoeiristas, often marginalized and facing severe state repression in Brazil, transformed their cultural practice into a formidable tool of resistance. The seemingly innocent dance and music masked a highly effective martial art, allowing them to maintain their cultural heritage while subtly, yet powerfully, challenging the dominant order. Their ability to adapt and innovate under duress highlights a crucial aspect of cultural survival: the capacity for transformation and reinvention. The very act of practicing capoeira became an assertion of self, a defiance against attempts to erase their identity.
In parallel, contemporary advocates for immigrant rights find themselves in a similar crucible. They champion the preservation of diverse cultural traditions, languages, and identities, often against restrictive policies, xenophobic sentiments, and systemic discrimination. Their efforts to establish cultural centers, organize community events, and advocate for inclusive policies are direct echoes of the capoeiristas’ struggle to maintain their cultural integrity. The fight for the right to speak one’s native language, practice one’s religion, or celebrate one’s heritage becomes a fundamental act of resistance against assimilationist pressures.
Understanding these parallels is crucial for recognizing the enduring legacy of struggle and the continuous need for vigilance in safeguarding human rights and cultural expression against all forms of systemic injustice. It underscores the idea that cultural expression is not a superficial aspect of human existence but a fundamental component of identity and a powerful catalyst for social change. The lessons learned from the historical resilience of capoeiristas offer invaluable insights into the strategies and spirit required for contemporary cultural warriors to navigate the challenges of a world grappling with issues of globalization, migration, and the persistent struggle for equality and recognition. The battles fought in the past, though seemingly different in context, provide a blueprint for understanding and empowering those who continue to fight for the right to exist authentically and express their cultural identities freely in the face of adversity. This ongoing dialectic between cultural preservation and resistance shapes the very fabric of diverse societies, reminding us that the defense of culture is, at its heart, the defense of human dignity.
Assata Shakur died in Havana, Cuba, on September 25, 2025, at the age of 78. The cause of death was cited as “health conditions and advanced age” by Cuba’s Ministry of Foreign Affairs. Her passing brings a close to a decades-long saga that began with a high-profile murder conviction and ended with a long life in political asylum, during which she became an enduring symbol of resistance and resilience against systemic injustice.
Shakur, born Joanne Chesimard, was a prominent member of the Black Liberation Army, a radical group that sought to fight against systemic racism and promote civil rights for African Americans. In 1977, after a highly publicized trial, she was convicted of the 1973 murder of a New Jersey State Trooper during a tense and violent traffic stop, a case that garnered national attention due to its implications regarding police brutality and racial injustice. In a dramatic turn of events, she escaped from a New Jersey prison in 1979 with the help of fellow activists and quickly sought refuge outside the United States. By 1984, Shakur had successfully obtained political asylum in Cuba, where she was welcomed as a symbol of resistance against U.S. imperialism and was able to continue her activism in a supportive environment. For decades, the U.S. government engaged in extensive efforts to locate and extradite her from Cuba, yet these attempts proved fruitless, illustrating the complexities of international law and diplomatic relations. In 2013, to reignite the pursuit of justice, the FBI added her to its Most Wanted Terrorists list, marking the first time a woman was included on that list, elevating her status as both a fugitive and a controversial figure in the ongoing discussions surrounding race, justice, and activism in America.
Throughout her life, Shakur advocated for social change and equality, capturing the attention of activists and scholars around the world. Her contributions to discussions about race, class, and gender continue to resonate, making her a significant figure in both American history and contemporary social movements. In a time marked by turmoil and transformation, she stood at the forefront, challenging societal norms and articulating the struggles faced by marginalized communities. Her fierce commitment to justice, demonstrated through her writings, speeches, and actions, has paved the way for meaningful dialogue and awareness around issues of inequality. Her legacy will likely inspire future generations to confront the challenges of oppression and fight for justice in pursuit of a more equitable society.
Today, as we reflect on her impact, we honor her legacy, recognizing the profound influence she has had on the fight for civil rights and social justice, and the path she has carved for those who continue to advocate for change. Her relentless pursuit of equality and her unwavering commitment to justice have inspired countless individuals to stand up against oppression and challenge societal norms.
Greetings! The majority of police officers are dedicated to protecting their communities and building trust through outreach programs like community events and educational workshops that foster engagement and understanding between law enforcement and the public. These proactive initiatives not only educate citizens about safety and crime prevention but also create opportunities for dialogue that can help bridge the gap between diverse communities. Unfortunately, a small number of officers abuse their power, which damages their reputations and undermines public trust in law enforcement, leading to skepticism and fear among the very people they are sworn to protect. This reality emphasizes the need for ongoing ethical training and stricter oversight to ensure accountability, as well as the importance of transparent policies that govern police conduct. Amid these challenges, it’s essential to recognize the dedication of many officers who serve their communities with integrity and selflessness, as their work is vital in restoring faith in the justice system and demonstrating the positive impact that law enforcement can have when it operates with compassion and respect for all citizens.
In today’s installment…
The FBI investigates police corruption linked to drug trafficking in New Orleans, employing a key informant and an undercover agent who infiltrates local gangs. This intricate operation not only highlights the pervasive issues of corruption within law enforcement but also sheds light on the broader impact of drug trafficking on the community. As part of its efforts, the FBI collaborates with local authorities and community leaders to build a comprehensive understanding of the crime landscape.
The FBI Files is a captivating docudrama that delves into the inner workings of the FBI’s crime laboratory through detailed reenactments and interviews with agents and experts. The series offers a gripping look at real cases that have shaped law enforcement, but it comes with a warning for viewers due to its sensitive content, which may be disturbing to some and serves as a reminder of the stark realities faced by those fighting crime.
First they came for the socialists, and I did not speak out— Because I was not a socialist.
Then they came for the trade unionists, and I did not speak out— Because I was not a trade unionist.
Then they came for the Jews, and I did not speak out— Because I was not a Jew.
Then they came for me—and there was no one left to speak for me.
On March 1st of this year, I made a post called ICE ICE BABY, Where I talk about the Ice raids, and what we as law abiding citizens can do about them.
Wel, y feelings are unchanged about this subject. I’ve included this cool video below which describes my feelings.
However, in case you didn’t want to watch the video…
I stand in solidarity with immigrants, acknowledging the injustice and human rights violations they face, as families are separated and communities suffer from fear and uncertainty. Every day, countless individuals leave their homes in search of safety and a better life, often facing unimaginable challenges along the way. Immigrants enrich our society, contributing their talents, cultures, and perspectives, which ultimately strengthens our communities. It is essential to recognize the immense sacrifices they make for the hope of a brighter future for themselves and their children. Everyone deserves safety and respect in their homes, regardless of their background. I oppose mass deportation, as it contradicts our values of compassion and human dignity; instead, we should advocate for humane policies that support integration and understanding. Border walls and harsh immigration laws only serve to deepen divides and perpetuate cycles of fear. Together, we can build a more inclusive society that embraces diversity and fosters a sense of belonging for all.
Well I just had to get that off my chest. have a good day Y’all.
Earlier this year, the African Union declared that “reparations” would be the “theme” for this year, highlighting the long-standing conversation surrounding the impact of colonialism and slavery on the African continent and its people. However, they have also declared that they will speak for the “diaspora” (read: American Blacks) on this issue, claiming to represent the interests and voices of those who have been affected by these historical injustices.
This stance raises important questions about the authenticity of their representation and the potential implications for funding, as they intend to take the money too! It is crucial to consider whether this approach truly reflects the desires and needs of the diaspora or if it serves more as a political maneuver to gain access to financial resources that could be better utilized in direct support of communities in need. Furthermore, one must examine the broader context in which these representations are made, probing deeper into the motivations of those involved and the potential conflicts of interest that may arise.
Are these representatives genuinely engaging with the community voices they claim to prioritize, or are they more focused on their own agendas? This complexity highlights a vital need for transparency and accountability in the processes that govern funding distributions, ensuring that the voices of marginalized groups within the diaspora are not only heard but actively shape the policies that affect their lives and futures. Only then can we ascertain whether the funds will truly contribute to meaningful development or if they risk being squandered on superficial projects that fail to address the root issues facing these communities.
Shout out to the professor for creating and posting this insightful video.
The Professor creates engaging videos on black empowerment, addressing historical and current issues to promote critical thinking and reflection among his audience. Click HERE to check out his YouTube channel, which fosters a community focused on significant black topics, facilitating diverse viewpoints and dialogue. By featuring guest speakers and multimedia elements, he enhances learning and encourages discussion of important narratives, cultivating belonging and respect while driving positive change in the community.
Rwanda’s Independence Day is celebrated on July 1st, a significant date in the nation’s history that marks the achievement of freedom from Belgian colonial rule in 1962. This day not only honors the struggle and sacrifices made by Rwandans in their quest for self-determination but also serves as a reflection of the country’s journey towards unity and progress since gaining independence.
Festivities typically include various events such as parades, cultural performances, and speeches by government officials, all aimed at promoting national pride and a sense of community among Rwandans. The celebration also highlights the importance of continued growth and development in the nation, as Rwandans come together to remember their past and look forward to a brighter future.
Rwanda also celebrates Liberation Day on July 4th, marking the end of the Rwandan genocide, a day that symbolizes resilience and unity for the nation. This significant event commemorates the victory of the Rwandan Patriotic Front in 1994, which put an end to a period of devastating violence and suffering.
In the aftermath, the country has made remarkable strides in rebuilding itself, fostering a sense of national pride and commitment to peace and reconciliation that is palpable in every corner of the nation. On this day, the Rwandan people participate in various activities, including memorial services, cultural performances, and community gatherings, which serve as a vital reminder of the resilience of the human spirit. Families and friends come together to share stories of love and loss, ensuring that the memories of those who were lost are not forgotten. Through art, music, and dance, they express their hopes for a united future, reflecting on the past while looking forward to a brighter future filled with opportunities for all. This day is not just a moment of remembrance, but also a celebration of progress, unity, and the commitment of every Rwandan to build a peaceful society where diversity is cherished and embraced.
Every Friday morning, PROFESSOR BLACK TRUTH hosts “The Friday Crime Report,” a thought-provoking program that delves deeply into critical issues such as systemic racism, economic inequality, and police brutality that profoundly affect the black community. This engaging platform not only informs viewers about the harsh realities faced by marginalized groups but also serves to raise awareness and encourage constructive dialogue among diverse audiences. By equipping individuals with necessary tools and insights for effective advocacy, the program inspires a collective movement towards meaningful policy changes. In addition, it promotes community engagement initiatives that aim to uplift voices often unheard, emphasizing the importance of social justice and equality for all. Each episode invites community members and experts to share their perspectives, fostering a rich exchange of ideas that empowers the audience to take actionable steps toward creating a fairer and more just society.
Today, we follow Aidan Hoffman, who pleaded guilty to possessing child porn, a crime that has shocked the community and raised serious moral questions. But the judge, over the prosecutors’ objections, decided to give this reprobate probation and no fine, a decision that many are calling unjust and indicative of a legal system that sometimes seems to favor offenders over victims.
The public found out about this lenient sentence, and now there’s hell to pay as outrage spreads among communities and social media platforms alike. This case has ignited a larger conversation about the treatment of sexual offenses in our legal system, the role of public opinion, and the balance between justice and rehabilitation. As individuals voice their concerns, questions arise regarding the effectiveness of current laws and the potential need for reform.
Advocates are pushing for stricter penalties and more impactful support systems for survivors, emphasizing that leniency in cases like these can undermine the severity of the crime and the experiences of those affected. It has become clear that society is demanding a deeper examination of how such cases are handled, with a focus on ensuring that justice is appropriately served while also considering the possibilities of genuine rehabilitation. The implications of this case extend far beyond its immediate effects, signaling a critical moment for change and reflection in our legal approach to sexual offenses.
Shout out to the professor for creating and posting this insightful video.
The Professor creates engaging videos on black empowerment that address historical and contemporary issues, fostering critical thinking and reflection among viewers. His YouTube channel HERE builds a community focused on significant black topics and diverse viewpoints, encouraging active dialogue. By including guest speakers and multimedia, he enhances learning and empowers individuals to share important narratives, cultivating belonging and driving positive change.
Every Friday morning, PROFESSOR BLACK TRUTH hosts “The Friday Crime Report,” focusing on systemic racism, economic inequality, and police brutality in the black community. The program aims to raise awareness, encourage dialogue, and equip individuals for advocacy, while calling for policy changes and promoting community engagement for social justice and equality.
This week a Fairmont West Virginia cop was charged with sexually assaulting his own child. But disgusting as this is, the white media’s downplaying the fact that he could have been stopped years ago before he even did it! There are numerous systemic issues at play here, including the lack of accountability for law enforcement officers and the failure of institutions to recognize and address warning signs of abusive behavior.
Despite past complaints and reports, he was allowed to continue his duties, raising serious questions about oversight and the protection of vulnerable individuals. This troubling decision not only undermines the credibility of the institutions responsible for safeguarding the community but also instills fear among those who rely on these systems for their safety.
It is crucial for the media to take a stand and highlight these failures rather than dismissing them, as doing so perpetuates a cycle of violence and impunity that must be broken for the safety of all. By shining a light on these issues, journalists can expose the negligence that allows such individuals to operate unchecked, ultimately fostering a culture of accountability and ensuring that those who are vulnerable are given the protection they rightfully deserve.
Shout out to the professor for creating and posting this insightful video.
The Professor produces engaging videos on black empowerment that tackle both historical and contemporary issues, effectively promoting critical thinking among his audience. Through rigorous analysis and thoughtful commentary, he sheds light on pivotal events and figures that have shaped the black experience, encouraging viewers to reflect on their own perspectives. His YouTube channel HERE builds a vibrant community centered on sharing knowledge about significant black topics, enriching diverse viewpoints, and fostering active dialogue among subscribers. By inviting guest speakers and incorporating various multimedia elements, he not only enhances the learning experience but also empowers individuals to discuss and disseminate important narratives in their own circles. This approach cultivates a sense of belonging and mutual respect, ultimately driving positive change within and beyond the community.
Every Friday morning, PROFESSOR BLACK TRUTH presents “The Friday Crime Report,” a thought-provoking program that delves into the pressing challenges faced by the black community, such as systemic racism, economic inequality, and police brutality. The program not only serves as a platform to raise awareness and stimulate meaningful dialogue but also empowers individuals by providing them with the knowledge and tools necessary to advocate for change. Through compelling narratives, the program advocates for critical policy changes aimed at improving the lives of marginalized individuals, fostering a sense of solidarity and community engagement that is essential for enacting social justice and equality. By addressing these complex topics, “The Friday Crime Report” aspires to inspire action and contribute to a more equitable society for all.
In Today’s installment…
In 2024, 19-year-old Sade Robinson went missing under mysterious circumstances that shocked the Milwaukee community. As days turned into weeks, local authorities began to intensify their investigation, focusing on the last known person she had been seen with—a man whose background raised several red flags. The case garnered media attention, raising awareness and prompting residents to come forward with any information. Tragically, as the investigation unfolded, body parts believed to belong to Sade started to be discovered, scattered not only throughout the city but also in remote areas outside the state. This gruesome turn of events ignited fear and outrage among citizens, and the search for answers intensified as the community rallied together, hoping to find justice for the young woman whose life was cut so tragically short.
Shout out to the professor for creating and posting this insightful video.
The Professor produces engaging videos on black empowerment that tackle historical and contemporary issues, promoting critical thinking. His YouTube channel HERE builds a community centered on sharing knowledge about significant black topics, enriching perspectives, and fostering active dialogue.
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