Viola Ford Fletcher, affectionately known as “Mother Fletcher,” was a true icon and a powerful voice for justice, known globally as the oldest living survivor of the horrific Tulsa Race Massacre of 1921. Her life spanned over a century, a period during which she bore witness to immense change and persistent struggle for civil rights in America.
The devastating two-day massacre, which saw the destruction of the prosperous Black neighborhood of Greenwood—often called “Black Wall Street”—was a trauma etched into her memory from the time she was a young girl. For decades, the tragedy was largely absent from history books, and survivors like Mother Fletcher carried their pain in silence.
However, in the later years of her extraordinary life, she chose to break that silence, stepping into the national and international spotlight as an unwavering advocate for recognition and reparations. At the remarkable age of 107, she made international headlines when she testified before the U.S. Congress on May 19, 2021, just weeks before the massacre’s 100th anniversary.
Her testimony, delivered with clarity and profound emotional weight, was a stark reminder of the atrocity. “I have lived through the massacre every day,” she stated, recounting the terror of watching her community burn and her family flee for their lives. She stood as the human embodiment of the historical injustice, asserting, “We are asking for justice. We are asking you to help us.”
Mother Fletcher, alongside her younger brother Hughes Van Ellis and fellow survivor Lessie Benningfield Randle, became a leading plaintiff in a historic lawsuit seeking reparations from the city of Tulsa and other entities for the wealth, lives, and property lost during the attack.
Upon her passing, Viola Ford Fletcher transitioned to take her rightful place among the ancestors—a title of profound respect in African and African American culture. Her death is a call to action, reminding the world that the fight she so courageously waged for accountability, historical accuracy, and economic justice is far from over. Her legacy compels the current and future generations to take up the torch and continue the pursuit of the justice and healing she so desperately sought for her community.
We extend our sincere and deepest gratitude to the professor for generously sharing this exceptionally helpful and insightful video. The quality of the content is truly outstanding, and it serves as a testament to their profound expertise and dedication.
The professor’s unwavering commitment to the noble cause of education—specifically, the free and open dissemination of knowledge to a broad public audience—is truly admirable and sets a high standard for academic outreach.
For those who found this video valuable and wish to explore the full breadth of the professor’s important work, we strongly encourage you to visit their official YouTube channel. You can easily access it by clicking on the link provided HERE.
The channel is a rich repository of valuable information, featuring a diverse collection of videos that go into great depth on complex social issues and critical historical contexts. Engaging with this material is an excellent way to continue your learning journey and significantly deepen your comprehensive understanding of these essential topics.
Anne Askew, a figure of extraordinary fortitude and conviction, remains a powerful symbol of resistance against religious persecution in Tudor England. A staunch Protestant during the reign of Henry VIII, a period marked by violent shifts in doctrine and political maneuvering, she refused to recant her beliefs or betray her co-religionists, even in the face of the most barbaric state-sanctioned cruelty.
Her steadfast refusal led to her being taken to the Tower of London. There, she was subjected to the rack—an agonizing instrument of torture that systematically pulled the victim’s joints from their sockets. This act of torturing a woman was itself a gross violation of English law, underscoring the desperation and brutality of her interrogators, led by Chancellor Thomas Wriothesley and Richard Rich, who were obsessed with uncovering a network of high-ranking Protestant sympathizers at court, including Queen Katherine Parr.
Despite the excruciating pain of having her limbs dislocated—a suffering few can comprehend, let alone endure—Askew remained utterly silent regarding the names of anyone else involved in the Protestant movement. Her refusal to yield stood in stark contrast to the response of many others, such as Guy Fawkes centuries later, who, under similar duress, often gave their captors whatever information was demanded merely to hasten the end of their torment. Askew’s physical and mental endurance was truly exceptional.
Having failed to break her spirit through the rack, the authorities condemned her for heresy. On July 16, 1546, a frail Anne Askew, unable to walk due to her injuries, was carried on a chair to her execution. She was burned at the stake in Smithfield, London, alongside three other Protestants. Her final moments were marked by the same incredible bravery and unwavering faith she displayed throughout her ordeal. Her testimony, later documented and smuggled out of the country, cemented her legacy as a courageous martyr and a woman of immense strength.
Welcome to MALICIA AS A GAME OF POWER, a blog series exploring human interactions through topics like communication, conflict resolution, negotiation, and manipulation. It covers leadership, personal branding, and online reputation management while providing strategies to enhance influence and build relationships. The series empowers readers to navigate interpersonal dynamics with tools for personal and professional growth, focusing on social influence, emotional intelligence, and strategic thinking to thrive in complex power dynamics.
In this installment, we will explore the 42nd law of power in the book, the 48 laws of power by Robert Greene. You can buy a copy by clicking HERE.
Law 42: STRIKE THE SHEPHERD & THE SHEEP WILL SCATTER
This Law speaks to the profound strategic importance of targeting the leader, the primary figure of authority, or the central nervous system of any group, organization, or resistance.
The Essence of the Law
Every cohesive group—be it a political movement, a business competitor, a military unit, or even a strong social clique—is held together by its leader, or “shepherd.” This figure provides direction, inspiration, stability, and a unifying symbol. They are the linchpin. The moment this leader is removed, discredited, or neutralized (“struck”), the group loses its cohesion, morale, and sense of purpose. The followers, the “sheep,” become disoriented, panicked, and rudderless, leading to internal conflict, fragmentation, and ultimately, the dissolution or scattering of the collective.
Application in Power Dynamics
Destabilization Through Decapitation: The most effective way to dismantle a powerful opponent is often not to engage in a costly, attritional battle with the entire group, but to perform a precise, surgical strike against the leadership. Removing the head saves the effort of fighting the body.
Symbolic Warfare: A successful strike against the shepherd delivers a powerful psychological blow to the remaining members. It shatters their confidence and proves the vulnerability of their shield, often leading to rapid capitulation or surrender.
Exploiting Succession Crises: Even if a strong second-in-command exists, the disruption caused by the removal of the original leader invariably creates a power vacuum, breeding rivalry, suspicion, and infighting among potential successors. This internal conflict is often more destructive to the group than any external pressure.
Countermeasures
The shepherd must protect themselves by:
Creating a Robust System, Not a Cult of Personality: Ensuring the group’s structure, rules, and mission are so deeply ingrained that they can function autonomously, even in the leader’s absence.
Delegating Authority and Cultivating Multiple, Decentralized Leaders: Making it impossible for an opponent to cripple the entire organization by neutralizing one person.
Maintaining a Low Profile When Necessary: Understanding that the most visible figure is the most obvious target, and occasionally obscuring the true center of power.
In Practice: In any structured organization, whether military, political, or corporate, there exists a critical point of gravity—a singular individual who embodies the group’s spiritual, strategic, or operational will. This is the source of strength, the true center of cohesion and direction. To achieve a decisive, often bloodless, victory, one must look past the rank-and-file and the immediate tactical opposition.
The strategic imperative is to target the source of strength, be it the charismatic spiritual commander who provides the ideological foundation and unshakeable resolve, or the operational commander who serves as the tactical mastermind and logistical nerve center. This is not merely about removing a leader; it is about severing the organizational brain stem. When this vital link is neutralized—whether through isolation, discredit, removal, or capture—the effect is immediate and cascading. Watch as their followers lose their will and direction. The troops become a rudderless ship, their tactical aggressiveness dissipates, and their strategic objectives blur. The ideological certainty that propelled them forward collapses into confusion and doubt. Without the commander’s voice, the vision fades, morale plummets, and the cohesive fighting or operating force disintegrates into disconnected, easily managed fragments. This focused strike on the core leadership is the key to paralyzing an entire apparatus from the top down.
The Ethical Application of the 42nd Law of Power:
Striking the Shepherd and Scattering the Sheep involves understanding the delicate balance between influence and authority. This principle suggests that when a leader or a dominant figure is neutralized, the followers often lose their direction and cohesion, creating a vacuum that can lead to instability. This law can be applied ethically by focusing on strategically addressing toxic leadership, enabling positive change within communities or organizations. By recognizing manipulative behaviors and dismantling harmful hierarchies, individuals can empower those who have been suppressed, thus fostering a healthier environment where diverse voices can flourish. However, the execution of this strategy must be carried out with wisdom and compassion to avoid unnecessary chaos, ensuring that the ultimate goal is not merely to scatter the followers but to inspire them towards a more constructive path. In this context, one must tread carefully, weighing the moral implications and potential consequences of ‘striking the shepherd’ while keeping in mind the greater good that can emerge from such actions.
The 42nd Law of Power: A Perspective from an Angoleiro
The profound wisdom encapsulated in the 42nd Law of Power—Strike the Shepherd and the Sheep will Scatter—finds a compelling and unique interpretation when viewed through the lens of an Angoleiro, a practitioner and master of Capoeira Angola. This law, fundamentally about strategic disruption and the neutralization of leadership, resonates deeply with the core principles of the jogo (the game) and the philosophy of this Afro-Brazilian martial art.
In the context of power dynamics, the “shepherd” represents the central pillar of strength, authority, or morale—the leader, the dominant structure, or the key source of a group’s cohesion. The “sheep” are the followers, dependent on the shepherd for direction and confidence. To “strike” is not necessarily a physical act, but a strategic move designed to undermine, isolate, or neutralize that central figure.
The Angoleiro, through years of training, understands this concept implicitly. The roda (the circle where Capoeira is played) is a microcosm of society and conflict. The Angoleiro’s strategy in the jogo is often not to engage in a direct, forceful confrontation with every single opponent, but rather to disrupt the flow, the rhythm (o ritmo), and the emotional balance (o axé) of the roda itself.
Disrupting the Axé (Spiritual Energy): The central figures in the roda are the Mestre (master) and the bateria (the orchestra), particularly the berimbau gunga (the lead instrument). In a strategic sense, these are the “shepherds.” If an Angoleiro can play in a way that breaks the concentration of the gunga, forces the Mestre to intervene, or shifts the communal energy (o axé) from harmony to confusion, they have effectively “struck the shepherd.” The cohesion of the roda—the “sheep”—is instantly compromised, leading to scattering, hesitation, or a temporary collapse of the collective will.
The Art of Malícia (Mischief/Cunning): The 42nd Law is an exercise in malícia. It demands a cunning perception of where true power lies. The Angoleiro uses feints, concealed movements, and psychological warfare to make the opponent reveal their weaknesses or their leader’s dependency. The strike is subtle, often preemptive, aimed at the opponent’s confidence or their most critical support system, whether it is a highly skilled teammate or a psychological anchor.
The Long Game of Influence: Unlike the swift, aggressive movements of Capoeira Regional, Capoeira Angola favors the low, slow, and deceptive approach. This aligns perfectly with the strategic patience required by the 42nd Law. The Angoleiro may spend time simply observing, calculating the psychological linchpin of the group before making a decisive, understated move that shatters the opposition’s morale, leaving the followers aimless and scattered without a clear directive.
Thus, for the Angoleiro, the 42nd Law of Power is not a theoretical concept but a practiced philosophy: neutralize the source of command and cohesion with precision and cunning, and the lesser elements of the structure will naturally dissipate.
Greetings! Although this website is about the beautiful way of life called Capoeira Angola, throughout this website, I do share articles, personal reflections, and diverse content exploring the multifaceted experiences of Black men, both here in the United States and in Brazil.
For those who genuinely question the fundamental premise behind the “Black Lives Matter” movement, I urge you to watch this video, and immerse yourself in the lived realities and historical injustices that necessitate such a declaration.
This is not merely a slogan; it is a plea for recognition, equality, and an end to systemic discrimination that continues to affect Black communities worldwide.
The narratives presented on this site delve into the daily triumphs and tribulations, the joys and the pains, the resilience and the resistance that define our journeys. From the casual microaggressions that chip away at our sense of belonging, to the more overt forms of discrimination that can have life-altering consequences, we aim to shed light on the pervasive nature of racial bias.
In the United States, the legacy of slavery, Jim Crow laws, and ongoing racial disparities in areas such as criminal justice, education, and healthcare continue to shape the lives of Black men. The fear of being unfairly targeted, the burden of proving one’s innocence, and the constant battle against stereotypes are realities that many of us face daily.
Similarly, in Brazil, a nation with the largest population of people of African descent outside of Africa, Black men grapple with a unique set of challenges rooted in a complex history of slavery and entrenched racial inequality. Despite the vibrant Afro-Brazilian culture, systemic racism manifests in economic disparities, police brutality, and a lack of representation in positions of power.
Through personal stories, analytical essays, and a curated selection of resources, this website seeks to:
Amplify the voices of Black men: Providing a space for authentic self-expression and shared experiences.
Educate and inform: Offering insights into the historical, social, and cultural contexts that shape our lives.
Challenge stereotypes: Dismantling harmful misconceptions and promoting a more nuanced understanding of Black masculinity.
Advocate for change: Inspiring dialogue and action towards a more just and equitable society for all.
Join us as we explore the rich tapestry of Black manhood, celebrating our strengths, confronting our struggles, and collectively striving for a future where our lives are not just acknowledged, but truly valued.
This documentary embarks on an extraordinary journey into the life of Venture Smith, an African boy whose indomitable spirit, though tragically ensnared by the horrors of capture and enslavement, ultimately triumphed through an unwavering force of will. More than just a historical recounting, this powerful film, set against a backdrop of a deeply moving instrumental score, transforms into an emotional odyssey. It is a profound exploration of the unimaginable pain and suffering endured by countless individuals over centuries, yet it simultaneously stands as a radiant testament to the indomitable resilience that allowed the human spirit to not only survive but to ultimately prevail against overwhelming odds.
The evocative melodies and pulsating rhythms that permeate the documentary serve as the very heartbeat of freedom itself. They are a powerful, almost visceral, testament to the unwavering hope and courageous fight for liberation that defined the lives of so many. Through the remarkable and deeply personal story of Venture Smith, viewers are confronted with the devastating impact of injustice – the brutal rupture of families, the theft of identity, and the systemic dehumanization that characterized the era of slavery. However, and perhaps more importantly, the film inspires with Smith’s unyielding determination to reclaim his autonomy, to defy the chains that sought to bind him, and to forge a path towards a self-determined future.
Venture Smith’s narrative is a microcosm of a larger, pivotal chapter in human history. Born in what is now Ghana in 1729, he was ripped from his home as a child, brutally transported across the Atlantic, and forced into servitude in the American colonies. Yet, his story is not merely one of victimhood. It is a testament to the extraordinary strength of character that allowed him to endure unimaginable hardships, to work tirelessly to earn his freedom, and ultimately, to purchase the freedom of his family members. His autobiography, A Narrative of the Life and Adventures of Venture, a Native of Africa: But Resident above Sixty Years in the United States of America, published in 1798, stands as a rare and invaluable firsthand account of the transatlantic slave trade and the struggle for freedom.
This film invites viewers not just to observe, but to bear witness to this critical period, offering a poignant and enduring reminder of the individual spirit’s power in the face of overwhelming adversity. It delves into the nuances of his life, from the strategic labor he undertook to earn money for his freedom, to the shrewd business dealings that allowed him to establish himself as a landowner and entrepreneur in Connecticut. The documentary meticulously pieces together historical accounts and Smith’s own words to paint a vivid portrait of a man who refused to be defined by his circumstances. His legacy is not just one of personal triumph, but also a powerful message of resistance, perseverance, and the universal human longing for liberty and dignity. This cinematic exploration of Venture Smith’s life is an essential experience, shedding light on the darkness of the past while illuminating the enduring flame of hope and the unyielding pursuit of self-determination.
Every Friday morning, PROFESSOR BLACK TRUTH hosts “The Friday Crime Report,” a compelling program meticulously centered around systemic racism, economic inequality, and police brutality that profoundly affect the black community. Through a combination of expert interviews, in-depth analysis, and personal narratives, the show not only raises awareness about these critical issues but also actively promotes advocacy for meaningful change. By fostering dialogue and encouraging community engagement, “The Friday Crime Report” serves as an essential platform for listeners, empowering them to understand the complexities of these societal problems and inspiring them to take action that can lead to impactful policy change. Each episode aims to illuminate the often-unheard voices and stories within the community, integrating a broader discussion on how solidarity and collective efforts can drive progress toward a more equitable society.
In Today’s installment…
In a shocking turn of events that has ignited outrage and public outcry, Jesse Butler, who last year was unequivocally implicated in the rape of two teenage girls, one of whom he strangled to the brink of death, has been set free. The case, initially deemed “open-and-shut” by legal experts and observers, pointed to an undeniable mountain of evidence that virtually guaranteed a lengthy prison sentence for Butler – specifically, 78 years behind bars.
However, the justice system took an unexpected and highly controversial detour. In a move that has left many questioning the integrity of the process, the District Attorney’s office, after initially pursuing the case with full force, abruptly reversed its own decision. Instead of continuing to prosecute Butler as an adult, they petitioned the court to reclassify him as a “youthful offender.” This reclassification, despite the gravity and brutality of his alleged crimes, ultimately paved the way for his release. The details surrounding the DA’s sudden change of heart remain shrouded in mystery and are fueling intense speculation and anger among the victims’ families and the wider community.
—–Special Acknowledgment:
A heartfelt shoutout and immense gratitude to the professor for generously uploading this insightful video. Their dedication to sharing knowledge and fostering understanding is truly commendable. For those eager to delve deeper into the professor’s work and explore their extensive collection of educational content, you are invited to click HERE to access their YouTube channel.
I woke up, and this video popped up on my feed, and I knew I had to share this with you.
Rather than posting up some limited commentary, I’ve decided to just post the original YouTube description:
From a grainy 1954 filmstrip to the sharp wit of animated satire, from verses spoken in dim-lit poetry lounges to the piercing honesty of hip hop and candid interviews — this is the story of an unbroken thread.
Selling to the Negro. The Boondocks. Kanye West on Def Poetry Jam. Jay-Z’s The Story of O.J. Tupac Shakur speaking truth in 1992 about greed, power, and the American dream.
Across seventy years, these moments echo each other — each one revealing how race, wealth, identity, and image are braided into the fabric of America’s imagination. We see how ads once courted Black consumers with a smile, how satire stripped fame to its bones, how music and poetry wrestled with the cost of success, and how artists have fought — and sometimes surrendered — to the very systems they question.
This isn’t just history. It’s the same story retold in different tongues, from the polished pitch of Madison Avenue to the raw beats of the block.
The past and present stand face to face here, leaving us with one lingering question: has anything truly changed?
You know what’s really scary? Some of the things that was taught in that old film about negro spending habits are some of the same things my mother would teach me about buying things.
Last Friday morning (5/30/25), I arrived in Oakland for the long-awaited 10th anniversary celebration of Grupo No balanco D’Angola, a prestigious Capoeira Angola group that has made significant contributions to the community, which I previously wrote about in detail (Click HERE). The atmosphere was charged with anticipation as friends, families, and Capoeira enthusiasts gathered to honor a decade of dedication to this unique art form. The weekend was filled with excitement and learning, featuring a series of fascinating workshops led by the renowned Mestre Moraes and his talented student Mestre Kenji, who hails from Japan. Master Moraes’s deep knowledge and passion for Capoeira Angola shone through as he expertly guided us through various drills and practices. These workshops focused on fundamental movements, intricate techniques, principles, and the essential music of Capoeira Angola, immersing participants in the rich cultural heritage of this beautiful art form. As we practiced, the energy of the group soared, fostering a spirit of camaraderie that transcended borders and backgrounds. On the last day, there was a roda and a barbecue in the host Sergio’s backyard, where laughter and celebration echoed, allowing all to connect, share stories, and reflect on their journey within the world of Capoeira. The warmth of the community and the joy of movement created lasting memories that would resonate long after the event concluded.
Hence, this blog post.
A highlight of the event was undoubtedly Mestre Moraes taking the time to share his personal insights about his transformative journey in Capoeira, including anecdotes that resonate deeply with both seasoned practitioners and novices alike. He emphasized what it truly means to be a dedicated and authentic angoleiro, offering wisdom that is both inspiring and enlightening for everyone involved. Additionally, the sense of community and camaraderie that blossomed throughout the weekend made the experience even more memorable and impactful for all who attended.
And it’s always great to see some of the Capoeira Angola fam from SoCal…
In case you’re wondering, the guy next to me is Brian Shields, a dedicated student of Capoeira Angola with Ngolo Preto Velho, based in the San Bernadino area.
You’re not gonna see pictures or videos of this event on this blog, basically because I went there to celebrate and to LEARN, not for some photo ops. However, I will show you some photos of the individuals below.
Of course, the man to the far left in this picture needs no introduction, but I’m gonna do it anyway.
MESTRE MORAES, who began training in Capoeira de Angola at age 7, founded Grupo Capoeira Angola Pelourinho (GCAP) in 1980 to preserve traditional teachings and return to capoeira’s philosophical and African roots, particularly from Angola. He aimed to create a space free from commercial influences, honoring his mentors’ legacy while preserving capoeira’s authenticity. GCAP serves as a guardian of capoeira’s history and as a platform for education and cultural exchange, promoting understanding among practitioners through workshops and community events, thereby reinforcing cultural identity in a changing world.
Yes the video is in Portuguese, but like I always say, if you’re in Capoeira and you don’t know Portuguese, then you should learn.
The man between me and Mestre Moraes is Contra Mestre Sergio Bittencort Ferreira, founder of Grupo No Balanco D’Angola and main host of the event. He grew up in Belo Horizonte, a city rich in culture and tradition, where he began practicing Capoeira Angola with GCAP at a young age. His early experiences in this vibrant environment ignited a deep passion for the art form, and he quickly became an accomplished capoeirista. Over the years, he has dedicated himself to not only mastering the techniques of Capoeira Angola but also to preserving its rich history and cultural significance. Through his teaching, he aims to inspire the next generation and ensure that the traditional elements of Capoeira Angola are transmitted and appreciated by all, thus fostering a vibrant legacy that celebrates its roots while embracing the future.
Here he is in action:
Now, the man standing next to me is Kenji Shibata, known as MESTRE KENJI.
He has dedicated over 20 years to promoting Capoeira angola in Japan through GCAP. His commitment to the art includes not only mastering its skills but also teaching and nurturing new practitioners, instilling values of discipline, respect, and community. He actively organizes workshops and cultural events that enhance understanding of Capoeira angola, bridging cultural gaps and ensuring its traditions are preserved. Kenji inspires students to embrace Capoeira as a means of personal growth, creating a supportive environment that fosters self-expression and cultural pride.
Now, my weekend cannot be complete by talking about this man here with me, Daniel Mattar, a very skilled Angoleiro, totally dedicated to Capoeira Angola, not to mention a great father and gentleman. His passion for Capoeira Angola is truly inspiring; it’s evident in the way he moves, blending agility and grace with resilience and strength.
Once again, I wish I knew more about his story in Capoeira Angola. I’m not even sure of what title he holds (I think it’s treinel, but I could be wrong). Man, I gotta learn to start interviewing people.
However, I do know that he hails from the vibrant city of Rio de Janeiro, a hub of cultural richness and diversity. Before he joined the respected Grupo No Balanco D’Angola, he was with the renowned Group Fundacao Internacional Capoeira Angola (FICA for short), where he honed his skills and embraced the deep philosophical roots of this beautiful art form. Daniel’s journey not only embodies the essence of Capoeira but also reflects his commitment to nurturing the next generation, as he often shares his knowledge and experiences with young practitioners, instilling in them the same love and respect for the traditions of Capoeira Angola that he holds dear.
Before I left Oakland to come back home, I took a moment to pay my respects to MESTRE THEMBA and the good people at Grupo Ngolo Preto Velho, who have also played significant roles in my journey and the community I cherish. Their wisdom and guidance have been invaluable, and visiting them always fills me with a sense of peace and gratitude.
What you’re seeing below is the sun rising in the early morning, casting a beautiful golden hue across the sky at Union Station in Downtown Los Angeles, an hour and a half before I made it home. The quiet of the early morning blended seamlessly with the hustle and bustle that awaited as the city began to wake, reminding me of the contrasting energies that exist in life.
Once again, I want to extend my heartfelt gratitude to Mestres Moraes and Kenji, CM Sergio, Alma (HAPPY BIRTHDAY TO THE BOTH OF YOU!!!), Daniel, Kofi, Jeff, and all of you at Grupo No Balanco D’Angola for all of the love and camaraderie you’ve shown us guests. Your warm hospitality has truly made our experience unforgettable, allowing us to feel like part of your vibrant community.
The passion you have for capoeira Angola is palpable and inspiring, igniting a shared enthusiasm that resonates deeply within all of us. It’s in the smiles we exchanged during practice, and the incredible connections we’ve made that showcase the essence of what you embody as a group. We deeply appreciate the dedication and effort you put into nurturing both your craft and your visitors, creating an atmosphere where everyone feels welcome and valued. Thank you for making our time together so enriching and memorable; we look forward to many more moments shared in the spirit of capoeira.
Axe!
Oh, and one more thing. Thank you Sergio for the beautiful event shirt:
Well it was beautiful until it took a 8 hour bus ride in my luggage. And I promise I’ll be wearing it in STYLE one day… After I lose some weight.
The Nottoway Plantation fire has righteous people celebrating the destruction of a symbol of oppression, while the white media wants us to mourn this as some “loss of history.” Instead of honoring a place that has long represented the painful legacy of slavery and exploitation, many individuals are choosing to see this event as a necessary step toward healing and embracing a future free from the chains of the past.
Well, the professor decided to post this story to refute that lie, highlighting the importance of recognizing the true history behind such locations and advocating for the voices of those who suffered rather than the preservation of a problematic narrative that only serves to glorify the oppressors. This act of storytelling not only seeks to correct misconceptions but also to honor the memories of those whose experiences have often been overlooked in mainstream historical accounts. By shedding light on this issue, the professor aims to provoke critical conversations about history, heritage, and the ongoing struggle for justice and equality, urging others to engage in dialogue that challenges established narratives and fosters a deeper understanding of the complexities of our past.
The professor believes that by confronting uncomfortable truths, we can begin to heal and work towards a more equitable future, where all stories are told, and all voices are heard. This commitment to historical integrity serves as a powerful reminder of our collective responsibility to ensure that the lessons of the past inform our actions in the present and future.
Shoutout to Professor BLACK TRUTH for his engaging stories that connect with diverse audiences. His narrative style offers thought-provoking insights, challenging conventional thinking and sparking meaningful discussions. Check out his channel HERE for critical analyses on various pressing issues that broaden understanding and promote reflection.
I am glad to know that the story of your eventful life has been written by a kind lady, and that the same is soon to be published. You ask for what you do not need when you call upon me for a word of commendation. I need such words from you far more than you can need them from me, especially where your superior labors and devotion to the cause of the lately enslaved of our land are known as I know them.
The difference between us is very marked. Most that I have done and suffered in the service of our cause has been in public, and I have received much encouragement at every step of the way. You, on the other hand, have labored in a private way. I have wrought in the day – you in the night. I have had the applause of the crowd and the satisfaction that comes of being approved by the multitude, while the most that you have done has been witnessed by a few trembling, scarred, and foot-sore bondmen and women, whom you have led out of the house of bondage, and whose heartfelt, “God bless you,” has been your only reward.
The midnight sky and the silent stars have been the witnesses of your devotion to freedom and of your heroism. Excepting John Brown – of sacred memory – I know of no one who has willingly encountered more perils and hardships to serve our enslaved people than you have. Much that you have done would seem improbable to those who do not know you as I know you. It is to me a great pleasure and a great privilege to bear testimony for your character and your works, and to say to those to whom you may come, that I regard you in every way truthful and trustworthy.
Jogo Corpo Fechado 